Originally published on July 8, 2013 on FAR under the title “What Is Patriotism?,” this blog asks questions that seem even more important today, when tanks have been paraded in front of the Lincoln Memorial and children are held in appalling conditions at our borders because their parents dared to seek asylum in the United States.
July 4, American Independence Day, has come and gone. Perhaps now is as good a time as any to reflect on patriotism. What is it? What does it mean from a feminist perspective? What is the relationship between patriotism and militarism? Can one be a patriot and oppose war? Can one be a patriot and deny that “America is the greatest country in the world,” the foundation of the doctrine of American exceptionalism?
In a recent blog, Caroline Kline called attention to the use of patriarchal God language in the patriotic hymns her child was asked to sing in the 1st grade. She wondered if this God language could be changed to female positive or gender neutral. Her post prompted me to ask if changing pronouns would be enough and to revisit the question of patriotism and nationalism. Continue reading “Patriotism Reconsidered by Carol P. Christ”

Someone once asked me: John, why are you a feminist? It is always a jarring question because I believe all people should be feminists and we should all fight for gender equality no matter what. I’ve been drawn to 



This week’s Torah parshah is Behaalotecha: Numbers 8:1 to 12:16. By now, much of what comes to pass should sound familiar. The parshah starts with another discussion of leadership and the priesthood. It then prescribes a second Pesach for those who happened to be ritually unclean for the first one and describes the consequences of not participating in the first Pesach if you had been ritually clean. Next, the Israelites’ wanderings through the desert are detailed which includes the divine appearing as natural phenomena and the very loud rumblings of the Israelites’ tummies. Finally, the parshah ends with a discussion of Moses’ wife and Miriam’s punishment. 

