General – Page 298 – Feminism and Religion

A Calling, A Vocation by Elise M. Edwards

In my previous post The Feminist Influence, I began discussing what a feminist perspective might bring to a theological study of architecture. I asserted that a feminist perspective on the ethical function of architecture offers at least two contributions: (1) it provokes questioning about what flourishing is for all peoples and the Earth, and (2) it provokes examination of systems of power and privilege and how they are constructed into our built landscape. I think a feminist vision of architecture could help all of us (even those of us who are not design professionals) promote design that respects and responds to our environment, addressing the harm we have done. I do want to give some thought, though, to what it means especially for architects and other design professionals. Continue reading “A Calling, A Vocation by Elise M. Edwards”

Lady of the Trees by Mama Donna Henes

Her roots reach to the very center of the Earth where they wind around the sacred wells, the deep source of wisdom…

Possessing the potent powers of fertility, growth, resilience and longevity, the tree is widely seen as the progenitor of the world. Family Tree. The Tree of Life. The tree goddess was seen as a sylph, an airy tree spirit who resides among the green leaves, sustaining and nurturing the vegetative forces. She is the symbol of the flow of life, a Mother Goddess who is Herself the Tree of Life.

The Maasai people claim their descent from an original parent tree. For the Slavs, the world tree is the symbol of all relationship, and as such, is held as the central philosophical image in that culture. The Maya of Central America understand themselves to be part of a great celestial ceiba tree. This silk-cotton tree, which stands for all life is the pole at the center of the Earth and serves to hold up the heavens. The Koran refers to the cosmos as a tree. Continue reading “Lady of the Trees by Mama Donna Henes”

What About Contraception in Pope Francis’s Promise to the Poor? by Dawn DiPrince

Pope Francis, at nearly every opportunity – including the choice of his name, has symbolically expressed a commitment to the poor. In just a little over a month, he has declined the customary gold papal cross, the ermine-trimmed red velvet cape, and the showy red loafers worn by his predecessor. He has refused the palatial papal penthouse apartment and is currently living in a two-room suite among the Vatican’s cardinals.

In additional to a more austere lifestyle, Pope Francis has spoken out about the world’s poor. His namesake is St. Francis of Assisi, who famously worked for the poor and for peace. The Pope claims he was inspired to take the name Francis when remembering a friend’s urging to “not forget the poor.” More to the point, Pope Francis has stated that he wants “a Church which is poor and for the poor!” Continue reading “What About Contraception in Pope Francis’s Promise to the Poor? by Dawn DiPrince”

Rituals Of Spring and Greek Easter by Carol P. Christ

Though I am not a Christian any more, I don’t want to sit home alone on Easter Day. Besides being a Christian ritual, Greek Easter is a time to eat lamb with family and friends, and to celebrate the coming of spring by feasting out-of-doors in flowering fields or in a garden filled with flowers, bees, butterflies, and birds. Such rituals have been celebrated from time immemorial.

Greek Easter came late this year, only yesterday, May 5. I prepared for an Easter party in my garden for weeks. My garden is planted with herbs and aromatics—lavender, thyme, oregano, rosemary, curry plant, rue, sage, cistus, rose-scented geranium, sweet william, cat mint and several other kinds of mint, bee balm, and roses and fruit trees, including lemon, bitter orange, pomegranate, olive, quince, and cherry. Everything blossoms in spring, attracting bees and butterflies.

I began weeding and pruning about 6 weeks ago. This year I had to remove many overgrown lavender plants. For the last 3 weeks in addition to ongoing weeding and pruning, I have been replanting lavender which I have promised myself to prune “way back” in the fall, along with purple sage, blue daisies, and thyme. Though there is bare ground in some parts of the garden, in other parts mature plants and trees are in full flower. Continue reading “Rituals Of Spring and Greek Easter by Carol P. Christ”

(Femen)ism? by Kile Jones

As most of us are aware by now, there is a “feminist-sextremist” group from Ukraine called “Femen.” This group has been very controversial by their public demonstrations of nudity, the words they paint on their bodies, and their explicit condemnations of political structures and organized religions. They were started by Anna Hutsol in 2008 and have now spread throughout Europe and the Middle East. The question I pose for this post is: Does Femen harness or hinder the power of the feminist critique?

Image from Konstantin Chernichkin/Reuters

Femen is precisely the kind of movement that pushes us in our understanding of feminism, the means by which it is best expressed, and the issues surrounding moral condemnation and religious sensitivity. Continue reading “(Femen)ism? by Kile Jones”

Protecting our Families: How the U.S. Falls Short in Protecting New Mothers (and Fathers) by Michele Stopera Freyhauf

Last weekend, I had the privilege of speaking at the National Convention for American Mothers, Inc. about motherhood in the 21st Century. Because this is such a vital issue for mothers that live in the U.S. (since a large majority of families have two full-time wage earners), I thought it would be appropriate to share my speech here. With the understanding that this a forum for feminism, I believe that this topic fits this forum because it continues to show how unequal the treatment is between the sexes – whether it is pay, position in employment, healthcare, education, or simply balancing the responsibilities of family/career. For those that live in the United States, there is often a sense of exceptionalism, and as I clearly demonstrate in this speech, we are certainly a far cry from being role models that when it comes to protecting mothers (whether by birth or adoption) and families.

As a side note: One topic that was not explored, due to lack of data, is how maternity/paternity leave impacts same sex couples who become new parents – I have to believe that this is a topic to also examine (and I am would encourage any feedback here).

Recently the United States ranked 25 out of 165 countries for being the best place to live if you are a mother. This number is up from 31 a year ago and places us between Belarus and the Czech Republic.

You may be asking yourself, Why isn’t the United States in the top five or even in the top ten? The answer to that question becomes evident once we examine how that determination is made. The categories examined are:

Mother’s education;

Child’s Health;

Economic status;

The Election of women to government office;

Breast feeding programs. In the United States 75% of mothers breastfeed their babies, 35% continue to breastfeed after six weeks. The number shrinks because mothers usually return to work and find it difficult to to pump at the office;

Maternal death rate is another factor, which stunned me when I found out that the US has the highest maternal death rate of any industrialized nation. Approximately 1 in 2,100 women are at risk of dying during child birth;

Infant death rates is another category. Infant deaths are estimated to be 8 per 1000 births – a number that throws us behind 40 other countries;

The final item is maternity leave benefits for mothers working outside the home. This seems to be one of the biggest problems. That is why I think it is important to take a closer look at this issue with the hope of educating ourselves so we can perpetuate change. Continue reading “Protecting our Families: How the U.S. Falls Short in Protecting New Mothers (and Fathers) by Michele Stopera Freyhauf”

Feminism and Football By Marcia W. Mount Shoop

“How did race and privilege affect the NCAA investigation of the football program at University of North Carolina?”

This was the question a student posed to me recently when I gave a Skype lecture to a Sports Ethics class at the Unive rsity of Washington’s Center for Leadership in Athletics

I am going to take a wild guess (and I may be wrong), and assume that most readers of the FAR blog don’t know much about the NCAA investigation of the UNC football program. I have outed myself on this blog before—I am more than just a feminist theologian; I am also a football coach’s wife. Lots of people wonder how I manage to pull that off and still look at myself in the mirror. That’s a complicated question. I am finding that the challenges presented by our experience at UNC are creating more and more space for the feminist and the coach’s wife to find a common purpose. Which brings us back to the question at hand—race and privilege and how it played into the football investigation at UNC.

You may want to investigate the many details of this investigation, but I would like to invite this feminist community to see what you think about this question of privilege in particular. I will provide just a few factual statements for you all. You tell me if you can think of ways that race and privilege may have been at work to the detriment of certain groups in this situation. Continue reading “Feminism and Football By Marcia W. Mount Shoop”

Deciding To Leave the Religion of Your Birth–Or Not by Carol P. Christ

What factors are most important in the decisions of spiritual feminists to leave or to stay affiliated with traditional religions? My friend Jewish feminist theologian Judith Plaskow and I discuss these questions in our forthcoming book, Goddess and God in the World. In this excerpt I speak to Judith about our different choices.

For me no longer identifying with Christian tradition had a great deal to do with belief. At some point I came to the conclusion that I did not believe in Christianity’s “core doctrines” of Trinity, incarnation, and salvation through Christ. Yet these doctrines are expressed in the Nicene Creed, which is accepted by all Christians. In an interview at a Christian seminary early on in my career, I was asked to define and defend my Christology or theory of salvation through Jesus Christ. My answer that feminism had put a question mark over all doctrines for me was not considered acceptable.

Judaism, on the other hand, is not a religion that stresses belief. Indeed your husband Robert used to love to shock me and other Christians by saying that for a Jew belief in God was not required as long as he or she followed the law. Understanding this difference between Judaism and Christianity helped me to understand that the question of belief in “core doctrines” simply was not as central for you as a Jewish theologian as it would necessarily be for me as a Christian theologian.

However, my reasons for leaving Christianity did not only have to do with my lack of belief in its core doctrines. For me the issue I call the power of “core symbols” was equally if not more important. Once I began to understand the way in which the “core symbols” of the Bible had influenced people and cultures, “I” simply could not ally “myself” with traditions that continued to promote them in liturgies. Continue reading “Deciding To Leave the Religion of Your Birth–Or Not by Carol P. Christ”

Liminal Time and Space by Deanne Quarrie

The word liminal comes from the Latin word limen, meaning “a threshold.” The word threshold has several definitions. It can be the sill of a doorway or the entrance of a building. Ultimately, it means any place of point of entering or beginning. In psychology the term limen means the point at which a stimulus is of sufficient intensity to begin to produce an effect.

Liminal time therefore, is that moment when something changes from one state to another. Examples would be dawn, the morning sun rising high enough in the sky to bring daylight. Another is dusk, the evening sun sinking into the horizon bringing nightfall. Continue reading “Liminal Time and Space by Deanne Quarrie”

Birth Announcement: Baby, You Are My Religion by Marie Cartier

I want to proudly (not shamelessly) announce the upcoming birth of my book! Baby, You Are My Religion: Women, Gay Bars and Theology Before Stonewall will be published by Acumen Press, fall 2013 (October). However, it will not have the cover that is on the book as it is advertised now. I had problems with this cover as it depicts gay contemporary women in a country setting, not pre-Stonewall women in an urban setting, or identity. The photo below is the proposed (and accepted) new cover image, designed by my wife Kimberly Esslinger. And while we don’t know if the book cover will look exactly like this, the publishers are excited about this cover choice image.

I realized as I advocated for another cover that my book is my baby. As I sought out another image and worked to negotiate and obtain the rights for it, I realized how protective I was of my book/my baby. I am giving birth to the projects I’ve stored inside myself—I, who never gave birth to biological children, give birth now to this book. I want to have this baby and I want to protect it and set it free to do its work in the world; nurture it and cheer it on as it sets forth to do great things; hold it close and watch it fly. Continue reading “Birth Announcement: Baby, You Are My Religion by Marie Cartier”