Category: God-talk

Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson

Male feminists must be aware that we not only engage in an ongoing struggle against sexual and gender inequality, but more importantly an ongoing fight with ourselves.

I have often struggled with that little voice, call it my conscience if you will, that speaks to me during times of distress.  Although I consider myself a proud feminist, I still struggle with aspects of what I call, internalized misogyny, or more aptly defined as a male born characteristic trait that imparts the idea that men are not only dominant but also more powerful than the other 50% of the species.

For many reasons, I believe religion is one of the main culprits of this growing evil, one that we all witnessed throughout this last election cycle.  However, instead of placing blame solely on religion and images of the male Godhead we have to begin deconstructing the sociological consequences these subconscious social, sexual, religious, and gendered norms have on men but more importantly men who identify as feminists. Continue reading “Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson”

Exposure by Elise M. Edwards

Before I feared too much disclosure, but now I seek to channel revelations of personal experiences into exercises that inform the moral and intellectual agency of everyone in the classroom, including me.

I have always been a bit nervous when people share personal experiences in non-intimate settings.  For the past several years, I’ve been in an academic environment where people routinely discuss and reflect upon significant life events.  There were times that I was very uncomfortable listening to classmates discuss abortions, first sexual experiences, and encounters with racism.  Even though they did not use graphic or disturbing language, I questioned the appropriateness of sharing intimate details of one’s life in a classroom.

So when I was preparing to teach my own course on Christian Ethics, I was careful to define a course policy that related to sharing and participation.  In part, it reads: “While students are encouraged to use the course material to reflect on their own experiences and develop their own theological-ethical perspectives, sharing intensely personal reflections is not required  – in fact, it is discouraged to maintain the professional atmosphere of the classroom.“  In class, we discuss conceptions of God and religious faith as they are applied to complex issues like sexuality, racial reconciliation, war, and medicine.  The potential for conflict and personal attack is always present in the classroom because we often have deep commitments and personal beliefs on these issues, so I wanted to curb the amount of personal reflection that occurs in the corporate setting.

Over the course of the semester, though, my perceptions have changed due to well-written memoirs and personal statements I have read recently, the profound statements my students have shared, and the teaching philosophy I am developing.  Whereas before, I feared too much disclosure, now I seek to channel revelations of personal experiences into exercises that inform the moral and intellectual agency of everyone in the classroom, including me. Continue reading “Exposure by Elise M. Edwards”

Translations of the Bible (and Translators) are Important to Women by Jennifer Sharp

One of the most interesting topics is the theory that YHWH’s roots may be found in information about the ancient Goddess IO, and that YHWH is an inclusive name for an inclusive deity.

Some years ago I read the Bible and objected to passages about women. That was when works by Ruether, Stone, Daly, Schüssler Fiorenza, Eisler, etc. became available. I read all of the feminist writers I could find. Because of this reading, I looked up biblical passages in different Bibles.  I began to notice something rather curious. A passage in one Bible would say “she did it” – the same passage in another Bible would say, “he did it.” “This,” my current minister would say, “This is the word of God. You can believe in it.” “Believe in it”? Which biblical passage was I supposed to believe – the “she” or the “he”?

Being a questioning person, I got serious. I searched the University of Wisconsin bookstore shelves for required reading in Hebrew and Semitic studies, acquired references listed in bibliographies of those books, read about the development of the biblical text, purchased interlinear Bibles, Hebrew and Greek grammars, analytical lexicons, concordances, commentaries, and more English versions of the Bible and eventually took a class in Hebrew. Continue reading “Translations of the Bible (and Translators) are Important to Women by Jennifer Sharp”

“From Teshuvah to Justice: Jonah’s Call to Change” by Ivy Helman

(I offer here an abridged version of the sermon I gave on Yom Kippur (5773) at Temple Emanuel in Lowell, MA.  The full version will be available on their website soon.  The book of Jonah is always read on Yom Kippur in the afternoon service as the Haftorah.  It is rather traditional that someone (usually the Rabbi) offer an interpretation of it.  Temple Emanuel asked me this year.  I thank the congregation for the honor and I hope my words offered them, and now you, food for thought.)

Scholars believe the Greek philosopher Plato lived between 428 BCE and 348 BCE.  The Allegory of the Cave is one of Plato’s most famous stories.  It illustrates the effects of a change in knowledge, education and experiences on the human being.  Some of you may know it or have read it at some point but for those of you who don’t, let me offer a very brief summary.

There are human beings shackled to a cave in a way that they can only see the wall directly in front of them.  Continue reading ““From Teshuvah to Justice: Jonah’s Call to Change” by Ivy Helman”

Process Thought: Feminist Friendly Metaphysics by Xochitl Alvizo

To be is necessarily to be in process and engagement with the lure of creative advance (that is, with God). In this sense, God is the poet of the world continually luring the world toward its full be-coming.

“It all goes back to one’s metaphysics.” That is what my TA said in the first theology class I took during my masters program. We were discussing our theological statements in class – a statement that outlines our individual understanding of God, humanity, sin, etc. – presenting them to one another for feedback and discussion.  As we argued  and discussed (“How can you possibly believe that?”) our TA made the case that our theological statements and the varying differences among them were largely determined by our particular metaphysics – that is, they are determined by whatever we hold to be the nature of existence.  That is to say, if science studies the physical world, metaphysics is the result of asking questions about the underlying reality of that physical world – about the nature of the physical world and by extension all of existence. As one can imagine, not all metaphysics are created equal, but all of them are theories with enormous implications. Continue reading “Process Thought: Feminist Friendly Metaphysics by Xochitl Alvizo”

Imaging God by Tiffany Steinwert

There are some words a mother never wants to hear. For me, those words came one evening as I tucked my 3 year old son, G, in to bed. We had just finished reading  God’s Dream, a children’s book by Bishop Desmond Tutu, and were discussing what God might want us to do. The conversation went something like this:

G:           “I think God wants me to share.”

Me:        “I think so too.  God likes sharing.”

G: “        “Yeah, He likes it when I share.”

SCREEEEECH!!! Insert here the sound of the needle suddenly scratching and falling off the record.

He?

Where did G get that? With two theologians as parents, G’s religious world has been carefully and intentionally constructed since birth. Nowhere ever did we refer to God as “He.”

Perhaps it was just a slip of the tongue, a mistaken pronoun, an unintentional lapse. God/dess knows I pride myself on my child’s gender fluidity. I take his vacillating male and female pronouns as a sign of early queer, gender non-conformity. Though, I suspect others might interpret that as part of normal verbal development. You choose.

Whether intentional or unintentional, I decided to nip this in the bud once and for all. Continue reading “Imaging God by Tiffany Steinwert”

WHY DON’T FEMINISTS EXPRESS ANGER AT GOD? by Carol P. Christ

 My relationship to God changed when I accused “Him” of everything I thought “He” had done or let be done to women—from allowing us to be beaten and raped and sold into slavery, to not sending us female prophets and saviors, to allowing “Himself” to be portrayed as a “man of war.”

In the silence that followed my outpouring of anger, I heard a still small voice within me say: In God is a woman like yourself. She too has been silenced and had her history stolen from her. Until that moment God had been an “Other” to me. “He” sometimes appeared as a dominating and judgmental Other, and at other times as a loving and supportive Other, but “He” was always an “Other.” I as a woman in my female mind-body definitely was not in “His” image. 

After I expressed my anger to God, God transformed from an Other into what Whitehead once described as “a fellow [or should I say female] sufferer who understands.”  Although I had already been searching for a “God in my image” or “in whose image I could be,” I had yet to find Her. In the quiet after the storm, I came to believe that I would.   Continue reading “WHY DON’T FEMINISTS EXPRESS ANGER AT GOD? by Carol P. Christ”

Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman

Neil Gilman in his book Sacred Fragments writes, “Since our faculty of reason is G-d-given, since it is the quality that distinguishes us from the rest of creation, and since all human beings share that same innate faculty, what better way to establish the veracity of a religious tradition than by demonstrating its inherent rationality?”  To be fair, Gilman is not the only and definitely not the first to support this position.  Many theologians, especially those influenced by various Greek philosophers like Socrates, Plato and Aristotle, have said the same thing.  In the Roman Catholic tradition, Thomas Aquinas is adamant that rationality is humanity’s imago dei, how we are made in the image of God – what the beginning of Bereshit (Genesis) suggests.  Descartes argues, “I think therefore I am.

Patriarchy emphasizes rationality as divinely given over and above other attributes that humans share with non-human life – like instinct, growth and maturity, life and death, memory, caring, empathy, dependence, interconnectedness, relationality, and communication (in all its forms, not just speech).  Continue reading “Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman”

Back to Beginnings by Elise M. Edwards

I wasn’t reading it to find out about the origins of the earth in the way the big bang theory explains it.  I was reading it to find out what an ancient people thought about the connection between God, the heavens and the earth, and all the creatures and creations in between.

For years, I’ve been fascinated by creation myths.  Yet as a feminist, I was taught to be suspicious of the biblical creation myths in Genesis.  The creation of man from dust and the subsequent creation of woman from his rib have often been interpreted to support claims about women’s inferiority to men.  And obviously, the accounts of Eve and the serpent and her role in “tempting” Adam have been used to justify claims of women’s susceptibility to evil and their wanton natures which lead men astray.

So it was a bit of relief when in my first weeks of study in seminary, my Hebrew Bible professor pointed out that there are two creation myths in the opening chapters of Genesis.   I was relieved because Chapter 1 and the first few verses of chapter 2 told a creation story I enjoyed reading.  Continue reading “Back to Beginnings by Elise M. Edwards”

SHE WHO CHANGES* by Carol P. Christ

She changes everything She touches and everything She touches changes. The world is Her body. The world is in Her and She is in the world. She surrounds us like the air we breathe. She is as close to us as our own breath. She is energy, movement, life, and change. She is the ground of freedom, creativity, sympathy, understanding, and love. In Her we live, and move, and co-create our being. She is always there for each and every one of us, particles of atoms, cells, animals, and human animals. We are precious in Her sight. She understands and remembers us with unending sympathy. She inspires us to live creatively, joyfully, and in harmony with others in the web of life. Yet choice is ours. The world that is Her body is co-created. The choices of every individual particle of an atom, every individual cell, every individual animal, every individual human animal play a part. The adventure of life on planet earth and in the universe as a whole will be enhanced or diminished by the choices we make. She hears the cries of the world, sharing our sorrows with infinite compassion. In a still, small voice, She whispers the desire of Her heart: Life is meant to be enjoyed. She sets before us life and death. We can choose life. Change is. Touch is. Everything we touch can change. Continue reading “SHE WHO CHANGES* by Carol P. Christ”