God-talk – Page 9 – Feminism and Religion

Back to Beginnings by Elise M. Edwards

I wasn’t reading it to find out about the origins of the earth in the way the big bang theory explains it. I was reading it to find out what an ancient people thought about the connection between God, the heavens and the earth, and all the creatures and creations in between.

For years, I’ve been fascinated by creation myths. Yet as a feminist, I was taught to be suspicious of the biblical creation myths in Genesis. The creation of man from dust and the subsequent creation of woman from his rib have often been interpreted to support claims about women’s inferiority to men. And obviously, the accounts of Eve and the serpent and her role in “tempting” Adam have been used to justify claims of women’s susceptibility to evil and their wanton natures which lead men astray.

So it was a bit of relief when in my first weeks of study in seminary, my Hebrew Bible professor pointed out that there are two creation myths in the opening chapters of Genesis. I was relieved because Chapter 1 and the first few verses of chapter 2 told a creation story I enjoyed reading. Continue reading “Back to Beginnings by Elise M. Edwards”

SHE WHO CHANGES* by Carol P. Christ

She changes everything She touches and everything She touches changes. The world is Her body. The world is in Her and She is in the world. She surrounds us like the air we breathe. She is as close to us as our own breath. She is energy, movement, life, and change. She is the ground of freedom, creativity, sympathy, understanding, and love. In Her we live, and move, and co-create our being. She is always there for each and every one of us, particles of atoms, cells, animals, and human animals. We are precious in Her sight. She understands and remembers us with unending sympathy. She inspires us to live creatively, joyfully, and in harmony with others in the web of life. Yet choice is ours. The world that is Her body is co-created. The choices of every individual particle of an atom, every individual cell, every individual animal, every individual human animal play a part. The adventure of life on planet earth and in the universe as a whole will be enhanced or diminished by the choices we make. She hears the cries of the world, sharing our sorrows with infinite compassion. In a still, small voice, She whispers the desire of Her heart: Life is meant to be enjoyed. She sets before us life and death. We can choose life. Change is. Touch is. Everything we touch can change. Continue reading “SHE WHO CHANGES* by Carol P. Christ”

My Feminist Perspective of Authority – Part 2 by Elise M. Edwards

My understanding of authority differs from that of the academy in that I have defined for myself a sense of ultimate purpose that those in power in the institution do not have authority to deny. It also differs because I believe my authority is conditioned in particular ways. Yet I think that ultimately my conception of authority fits the paradigm of mentorship that the academy establishes, even though I may be more guarded about my work and my choice of mentors. My “her-story” gives me the courage to proceed, even as I protect myself and my work.

In a previous post, I discussed insights on power and authority from a student’s perspective that I shared at a workshop on Living Texts: Celebrating Feminist Perspective and Theo/alogy, Authority, and the Sacred in the Academy. The workshop was a gathering where women scholars in religion discussed the challenges and promises of our voices in the academy. The dialogue was so inspiring to me that I decided tocontinue it here. Today, I reflect on these two questions:

Does my understanding of authority differ from that of the academy?
How do you situate my “her-story” in light of a largely patriarchal perception of authority in the academy?

Previously, I asserted that there is a critical distinction between power and authority. Authority is a personal characteristic based on a relationship of trust between me and a text, a person, or their work. Power, on the other hand, is operative with or without trust. Therefore, the people who have authority in my academic work are those whose supportive words provide direction and assistance, and whose criticism I take seriously.

My Feminist Perspective of Authority – Part 1 by Elise M. Edwards

I make a distinction between power and authority. Authority is a personal characteristic based on a relationship of trust between me and a text, a person, or their work. Power, on the other hand, is operative with or without trust.

This past weekend, I had the honor of participating in a workshop on Living Texts: Celebrating Feminist Perspective and Theo/alogy, Authority, and the Sacred in the Academy. The workshop was organized for the Women’s Caucus of WECSOR, a regional association of national organizations who study religion. I was delighted to connect with new friends, mentors and sisters interested in feminism and religion, including some of my co-contributors on this site –Theresa Yugar, Sara Frykenberg, and Corinna Guerrero . There were two panels that shared our reflections about authority from either student perspectives or diverse professional perspectives. I shared my experiences as a student. This workshop was a gathering where women scholars in religion could discuss the challenges and promises of our voices in the academy. Because our dialogue was so inspiring to me, I thought I’d continue the discussion here. Continue reading “My Feminist Perspective of Authority – Part 1 by Elise M. Edwards”

Feminism In Theology By Andrew Tripp

At the outset, I need to name and own my identities as a large white male. I have privilege and voice that makes me hesitant to even write to the audience of this blog. While I consider myself a feminist, I have met some who have told me that as a man I cannot be a feminist. Such folks have told me that I lack the existential knowledge of the systemic pressure put on women, and at best I can be an ally. With that said, if it was not for feminism in theology, I do not know if I could be a theologian.

When I first began attending church as an adult, I went because I hungered for community, for authentic relationships. My tradition has more female clergy than male clergy, and like many churches, the mothers of the church often have been the true leaders. The church I grew up in had a female board president, a female pastor, and I grew up assuming female leadership was part of religious life. For me, religion was about community and I was far more certain of my salvation through community and relationships than with any kind of doctrinal stance. Then I came to seminary, and saw just how different my experience had been from most folks. Classmates were part of traditions that might ordain women, but wouldn’t provide them with the opportunity for prestigious positions. Professors made blatantly sexist comments, and this was in a “liberal” school. Continue reading “Feminism In Theology By Andrew Tripp”

Get Your Laws off my Body! by Elise Edwards

After considering Virginia’s Transvaginal Utrasound Bill in light of the womanist critique, I wonder if religiously-motivated lawmakers considered that they alone do not have access to God’s intentions, but that the divine spirit is operative in a pregnant woman as well, would they be so willing to negate her moral agency?

On Tuesday, the senate in Virginia approved a law that would require women to get an external ultrasound before an abortion. This is a scaled-back version of an original bill that mandated transvaginal ultrasounds prior to abortions. According to this Washington Post article, opponents like Sen. Janet D. Howell describe the measure as “state rape,” since it is the state, not the woman and her doctor who decides that she must undergo this procedure requiring the insertion of a probe into the vagina. Although proponents of the bill say that it is designed to give women more information about a fetus’ gestational age and development, most would agree that it is ultimately intended to discourage the women from having an abortion. This is why bloggers like Kendra Hamilton believe that religion is the motivation behind this and the other 5 abortion-related bills introduced in the Virginia General Assembly connected to issues of women’s sovereignty over their bodies. Yet, as I heard about these bills, another religious response came to mind – one that expresses horror and condemnation of coercive practices regarding women’s childbearing. Continue reading “Get Your Laws off my Body! by Elise Edwards”

RE-SOULING ON SHABBAT BY IVY HELMAN

I attended a service at Congregation Shalom in Chelmsford, MA two Fridays ago. During the service, Rabbi Shoshana Perry spent a few minutes addressing the last word of a Hebrew prayer found in the Reform siddur, Mishkan T’filah. It was translated in the siddur as “God rested” but the Hebrew word used was vayinafash, which comes from the word nefesh, or soul. The prayer emphasizes on the seventh day that God did not rest as much as God took time out to re-soul. Rabbi Perry believes that our Shabbat should be spent doing things that help us also re-soul.

Initially, I spent quite a long time considering why God would need to re-soul and what exactly God would do to re-soul. When I realized the futility of trying to sort that out, I moved a little closer to home: what do I do on Shabbat to re-soul? I was quite overwhelmed trying to answer this question as well.

Traditionally, Shabbat is about study, rest, prayer and family among other things. In fact, many Jews avoid creative processes like writing, cooking, painting, driving and working because God rested from creative work on the seventh day. (Incidentally, our creativity is also how we are considered to be made in the image of God). Part of the reason this idea struck me so deeply is because I often find painting, cooking and writing rejuvenating. Continue reading “RE-SOULING ON SHABBAT BY IVY HELMAN”

The Undoing of Patriarchy in the Life of Tom Jorde (1922-2011)

Last week I attended the funeral of the one man, who in my feminist musings, was able to image the maleness of God as father, friend and pastor. If I had thought about it, I would have given him the T-shirt that reads, “This is What a Feminist Looks Like,” but it never occurred to me until now.

A successful sales manager, Tom decided at the age of 36, and with 6 young children, to enter full-time ministry by enrolling in Pacific Lutheran Seminary at the GTU (in Berkeley). Imagine undertaking an MDIV degree with that kind of responsibility? As the adage states, “It takes a village,” and it did. Marie, Tom’s wife, took charge of the kids while his four brothers help support him until his graduation in 1965. Continue reading “The Undoing of Patriarchy in the Life of Tom Jorde (1922-2011)”

THE “G” WORD By Carol P. Christ

Recently, I saw the following line in a promotion for a book to which I contributed: “This volume includes voices from Christianity, Judaism, goddess religion, the Black church, and indigenous religions.” The editors of this book are to be strongly commended for expanding the dialogue in feminism and religion beyond the confines of the Christian hegemony in which it is still all too often framed. Nonetheless, I felt hurt and offended. I immediately wrote to the editors asking how they would feel if a book were promoted using the words: “This volume includes voices from Goddess religion and god traditions such as judaism and christianity.”

I am well aware that the conventions of English grammar dictate that the word “God” is to be capitalized when referring to the deity of the Bible and the Koran and in some other cases where a monotheistic deity is intended. I have been fighting this battle with editors of my work for years. Usually they automatically change “Goddess” to “goddess.” When I gained the courage to question this, an exception would usually be made for me, but the grammatical convention remained in force for other works by the publisher. Continue reading “THE “G” WORD By Carol P. Christ”

KARAI KASANG: Rebirthing the Non-Patriarchal Image of God in Kachin Culture by Zau Sam

This post is written in conjunction with the Feminist Ethics Course Dialogue project sponsored by Claremont School of Theology in the Claremont Lincoln University Consortium, Claremont Graduate University, and directed by Grace Yia-Hei Kao.

Zau Sam is a first year MA student in Feminist Studies with interests in process theology, ecotheology, feminist and ecofeminist theologies. He is ethnically Kachin (Jinghpaw) and from Myanmar (Burma). Zau is a minister at Yangon Kachin Baptist Church (in Myanmar) and Academic Dean of the Church-based Bible School there.

Throughout our Feminist Ethics class, I have been thinking about Mary Daly’s concept of “Goddess” in her Gyn/Ecology: The Metaethics of Radical Feminism. I don’t believe that there is any sound theological argument that the term “God” itself represents patriarchy. Theologically speaking, if we study the Bible systematically, particularly Genesis 1:27, it is unquestionable that God is associated with both feminine and masculine imagery. God is imaged as both mother and father. In contrast to this nature, Mary Daly does not merely seek to erase masculine imagery from the term “God,” but the word “God” itself. However, “Goddess” without the masculine imagery can no longer be the Perfect Goddess, just as “God” without the image of the feminine also remains imperfect.

Continue reading “KARAI KASANG: Rebirthing the Non-Patriarchal Image of God in Kachin Culture by Zau Sam”