Category: Goddess

Reaching for New Language for the Sacred by Glenys Livingstone

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”

Women Invented Agriculture, Pottery, and Weaving and Created Neolithic Religion by Carol P. Christ

When I look at the two chapters on Goddess history in my book Rebirth of the Goddess (1996), there is very little I would change, but there is new evidence I would add.* Before discussing that, I would like to underscore two important points I made in discussing Goddess history that are often overlooked or ignored by other writers. The first is that women were the likely inventors of three new technologies at the beginning of the Neolithic age: agriculture (because they were the gatherers of plants and the preparers of plant foods), pottery (primarily used for food storage and preparation), and weaving (women’s role in almost all traditional societies). The second is that the so-called “age of the Goddess” is not a more “primitive” or “unconscious” stage of culture that needed to be superseded or overthrown by more “evolved” or more “rational” patriarchal warrior cultures.

Cultural theorists like the archetypal psychologist Carl Jung assert that “the feminine” represents the unconscious and nonrational ways of knowing such as intuition. From this it follows for them that the age of the Goddess was the age of the unconscious. This sounds good to some women and even to some feminists who have experienced aspects of so-called rational philosophical, theological, and scientific traditions as dogmatic, authoritative and wrong! Wrong about women and wrong when they exclude other than narrowly defined “rational” ways of knowing. However, there are important reasons to reject Jung’s theory.

The theory that earlier more “feminine” or pre-patriarchal cultures are unconscious or pre-rational has been used by Jung and his followers to justify the overthrow of earlier cultures by patriarchal warrior groups in order to allow humanity to develop so-called rational ways of thinking which are identified as “masculine.” That the so-called rational men of these cultures were warlike, subordinated women, seized other people’s lands, and held slaves is rarely counted against their alleged superiority. Moreover, the theory that the pre-patriarchal Goddess cultures of the Neolithic can be categorized as unconscious in no way accounts for the technological inventions that define the Neolithic era. Continue reading “Women Invented Agriculture, Pottery, and Weaving and Created Neolithic Religion by Carol P. Christ”

The Messy, Wild Mystery that’s Stronger than Wrong by Trelawney Grenfell-Muir

I am an annoying feminist. I annoy pretty much everyone about it, because I’m never NOT applying a feminist lens to every aspect of life: science (looking at you, Larry Summers), politics (Joe Biden is a rapist), art (objectification is NOT empowerment), culture (make-up is a prison), and, of course religion. I’m perhaps most annoying of all when it comes to religion. I annoy Christians by raving about Christ The Cosmic Vagina, and I annoy secularists by raving about feminist Jesus. I especially annoy my church friends and colleagues by refusing to use the (male) word “God” to talk about the Infinite Divine Mystery, much less male pronouns or oppressive symbols such as Lord, King, or Kingdom.

Yep, I’ve been cheerfully annoying the hell out of everyone for decades, drawing vagina art during male-centric worship services, changing lyrics on the fly, slipping female words and symbols into prayers and startling whomever sits near me… I am a feminist. Not the fun kind. Continue reading “The Messy, Wild Mystery that’s Stronger than Wrong by Trelawney Grenfell-Muir”

Visions of the Goddess: A White Horse by Carol P. Christ

Imagine my surprise when, a few days ago, I looked out my window to see a dappled horse munching on flowers in the field across the street from my house. In the next days I got used to her being there. I would look for her in the mornings and at odd times during the day. Sometimes she was visible and sometimes she was not. When I could see her, I would open the window and call out, “Hello, white horse, you are very beautiful.” Once or twice she turned her head to look at me and seemed to respond, “Thank you for noticing.”

Many hundreds of years ago, Sappho must have had a similar vision in a field near a grove of trees where she and her students waited for the Goddess to appear, for she wrote: “In meadows where horses have grown sleek among spring flowers, dill scents the air.“ These lines are part of a longer poem addressed to Aphrodite that begins: “Leave Crete and come to us.” In this place, “incense smokes on the altar,” there is a stream, there are apple trees and rose bushes and horses in a field of flowers. Continue reading “Visions of the Goddess: A White Horse by Carol P. Christ”

The Benefits of The Plague….and Trump by Karen Tate

You might be asking yourself, “Is Karen losing her mind?” Last post she’s asking us “Are Your Shackles Showing?” as she writes this morbid and scary piece reminiscent of movies where someone is being held captive by a serial killer, and now this (I think most of you realized I was writing about being held captive by patriarchy and predator capitalism.), talking about the benefits of the Black Death – while we’re shuttered-in trying to dodge this virus.  And she sees a benefit of Trump?!

Stay with me here.  Let me explain. 

When the Orange Jumpsuit moved his clan of crooks and cronies into the White House I told my friends to take a deep breath and wait.  I could understand people gave him a shot because neither party, the Republicans nor the Corporate Democrats, were doing much for them.  Desperate voters turned a blind eye to what many of us could have predicted came along with Trump.  As scary as this man was and is, he was necessary.  He was the perfect and tactical move of Goddess or the Universe, who is sometimes about tough love and not just sweetness and light. Continue reading “The Benefits of The Plague….and Trump by Karen Tate”

Answering the Call by Joyce Zonana

All along, I’ve believed that Malicroix had something important to offer English-speaking readers: an embrace of solitude, a profound connection with nature, a bold exploration of dream-states. And right now it seems to resonate with our current moment of introspection and reassessment of priorities.

202002_Zonana_JoyceVery early in Henri Bosco’s 1948 novel Malicroix, a young man, Martial de Mégremut, living placidly amid fruitful orchards in a tame Provençal village, receives a letter informing him he has inherited “some marshland, a few livestock, a ramshackle house” from a reclusive great-uncle, Cornélius de Malicroix. Against his family’s strenuous objections–with alarm they speak of “marshes, mosquitoes, miasmas”–Mégremut resolves to travel alone to the remote Camargue to claim his “wild” Malicroix inheritance. The house is on an island, and to reach it Mégremut must cross a rough river, at night, in a frail wooden boat piloted by a taciturn old man who meets him at dusk in the middle of a vast plain.

So begins a deeply internal quest narrative, an initiatory journey that forces Mégremut to come to terms with himself and with the elements–earth, water, wind, and fire–that are ever-present, sometimes terrifyingly so, on the island. For once he arrives, he learns that he must remain there alone for a full three months if he wishes to obtain the inheritance. Torn about whether to stay or leave, he finds that the decision to stay is made of its “own accord,” unconsciously.

Continue reading “Answering the Call by Joyce Zonana”

Designing with the Goddess in Mind: A Meditation on Greek Spring Fountains by Carol P. Christ

During the past week I have been thinking about Greek spring fountains while designing a water fountain for my new apartment in Heraklion, Crete. When the architect sent photos showing that the tiles had been removed from my balconies, I noticed an enclosed niche that could be used for stacking wood, turned into a closet, or as I began to imagine, would be the perfect place for a fountain to bring the soothing sound of running water to my balcony. Continue reading “Designing with the Goddess in Mind: A Meditation on Greek Spring Fountains by Carol P. Christ”

Canada Goose by Sara Wright

Canadian Geese have been on my mind a lot lately. This past winter I have missed the skeins of geese that fly back and forth up and down the river appearing every single morning like clockwork. In Abiquiu when winter turned to spring I noted that the geese were behaving in much the same way the Sandhill cranes did before they migrated, splitting into pairs or groups of three and flying erratically. I was puzzled. I didn’t recall witnessing such behavior before this year. I wondered about migration patterns. Were the geese shifting their flight patterns too? Or perhaps the small groups I saw were staying year round? Some days it almost seemed as if these water birds were confused by something.

I saw three Canadian geese on the last predawn walk I took to the river/Bosque in New Mexico – just an hour or two before leaving for Maine. I knew that a perilous journey was ahead because we were driving cross-country from NM to ME. The C/virus was a frightening threat even though I brought all food, and planned to camp/use woods as bathroom. The first morning after my arrival at home I saw and heard three geese honking over my head. I was struck by the odd synchronicity remembering the mother goose tales of my childhood – and later as a graduate student when I learned about their mythology. Continue reading “Canada Goose by Sara Wright”

Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ

I have been asked to post my contribution to the Parliament of World Religions Webinar: Dignity of Women Across World’s Wisdom. 

I am participating in this discussion as a representative of women who are on a Goddess path. I do not represent any established or newly formed religious or spiritual tradition. Rather I speak for an increasingly large number of women who are seeking alternatives to established traditions that celebrate and legitimate male power as power over or domination. We do not follow leaders or gurus and we place no trust in any sacred texts.

Most of us have grown up in cultures where the most prominent religious traditions feature male Gods, male teachers, and male religious leaders. We agree with Mary Daly who said that when God is male the male is God. In traditions where God is male, male teachers and religious leaders are viewed as reflecting or being in the image of the male divinity. We do not assume that images of God as male are never valid, but we do assert the need for images of God as female.

As I said in my often re-published essay, “Why Women Need the Goddess,” the most important meaning conveyed by the symbol of Goddess as the ultimate creative power in the universe is that female power is legitimate and good. This does not mean that female power is always good, but it clearly undermines the widely held view that female power exercised apart from male control is always evil or bad. This view is reinforced by images of women as evil in religious traditions, for example, Eve seduced by the snake. Continue reading “Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ”

Insights on Sisterhood: An Offering to the Great Goddess by Eirini Delaki

I have been facilitating women’s circles in Europe since 2006. This has involved years of deep, challenging, thankful, and fun teaching and learning. During that time, I have collaborated with different facilitators in the fields of art and spirituality and connected with different cultures, experiences that have reinforced a vision of SISTERHOOD.

Let me clarify that in no manner am I excluding men from these reflections. On the contrary, I believe that many dysfunctional and suffering men have been shaped by women who haven’t managed to stand up for themselves. They harm their children through manipulation while not directly challenging an oppressive system out of fear or a need to feel accepted and to belong.

My students and I are going through an important transition. Most of us come from parents who have spent their lives seeking material possessions, safety, comfort, and success in terms of competition enforced through harsh discipline. Then we moved to the other extreme: we have a reactive attitude towards the previous patterns that is manifested as procrastination, avoidance of tasks that involve responsibility towards ourselves and others, being too permissive, confusing freedom with doing whatever feels right at the moment, and so on. Continue reading “Insights on Sisterhood: An Offering to the Great Goddess by Eirini Delaki”