Pagan Holidays

The Pagan Wheel of the Year by Deanne Quarrie

Barbara Ardinger (one blogger here – watch for her “twist” on this in January!) and I were discussing that an explanation of the pagan year and our Sabbats might be in order. Sometimes when we are immersed in our own spiritual practice, we forget that those who read what we have written may not have a clear understanding of what forms the basis of the holy days we speak of in our articles. These holidays are called Sabbats. The word sabbat is of obscure etymology but was understood in the Middle Ages to mean a gathering of witches and heretics. The word comes from the Hebrew Shabbath meaning a day of rest. Christians use the word Sabbath for Sunday, their traditional day of worship. It is interesting to note this was not a term originally coined by pagans, themselves. It has been borrowed or adopted for use today.

Pagans see the journey traveled in a year or a lifetime as kind of wheel. It is based on the earth’s journey around the sun. One rotation equals one year. We call it the Wheel of the Year. Since the origins of most of the traditions practiced by pagans in this country come from the Northern Hemisphere, the turning of the wheel is based on the Earth’s travel around the sun and the impact that is felt in the Northern Hemisphere. It would be exactly the opposite for those in the Southern Hemisphere. Continue reading “The Pagan Wheel of the Year by Deanne Quarrie”

Winter Solstice – When Darkness Nurtures Light by Judith Shaw

In the Northern Hemisphere Winter Solstice, usually December 21, heralds both the time of deepest darkness and the beginning of the return to light. It is a liminal day offering a transformation from darkness to light.

In the mid-latitudes in the ten days after the winter solstice the hours of sunlight increase by only a few seconds up to a minute or so. The world slows down allowing a time to relish the quiet of long nights and the inspiration of winter dreams.

Continue reading “Winter Solstice – When Darkness Nurtures Light by Judith Shaw”

Fand – Goddess of the Sea – a Shapeshifter for Samhain by Judith Shaw

Fand is a Celtic Sea Goddess whom some scholars believe originated as a Manx sea deity (the original inhabitants of the Isle of Man). With time She became the most loved of Ireland’s fairy queens, called “Queen of the Fairies. Fand, meaning “Pearl of Beauty” or “Tear” was stunningly beautiful. Though she was married to the Celtic Irish Sea God, Manannan Mac Lir, She, like other faery queens, fell in love with and then enchanted a mortal man, linking our world with Her Otherworld. Being the Goddess/Faery Queen she was, Fand fell in love not with any common man but with Cuchulainn, the greatest Irish hero.

Continue reading “Fand – Goddess of the Sea – a Shapeshifter for Samhain by Judith Shaw”

Entering Winter, the Season of Darkness by Barbara Ardinger

Halloween used to be spelled “-e’en,” with the apostrophe replacing the V in “eve.” The N was probably added so the word ends in a consonant and we don’t have “hallow-wheee.” But people get lazy, and since the late 20^th century, both the V and “eve” have disappeared. This holy day is the true beginning of winter. In pre-Christian Europe, it was celebrated by the wild Celts, who called October 31 Samhain (pronounced approximately SOW-un). Today it’s a major sabbat, or holy day, celebrated by most modern pagans. Although religious fundamentalists keep trying to convince us that Halloween is an evil pagan festival (emphasis on the evilness of pagans) and pressuring retailers not to sell little collectable witches, the name of this day is in fact Christian: it’s Hallowed (or Holy) Evening, or the Eve of Holy Days. In the olden days and still today in, for example, the Jewish calendar, a holy day begins when the moon rises on the evening before. October 31 precedes All Saints Day (November 1) and All Souls Day (November 2). Like Christmas Eve, it’s a holy (but seldom silent) night.

All Saints Day, the Catholic Encyclopedia informs us, was instituted in the fourth century when dioceses began to divide up and exchange the relics of martyr-saints. At first, only martyrs and St. John the Baptist were recognized, but in 609 Pope Boniface IV consecrated the Pantheon in Rome to the Blessed Virgin and all martyr-saints. The theological basis for All Souls Day is the doctrine that “souls that have not been perfectly cleansed from venial sin are debarred from the Beatific Vision.” With prayers, the living can help the dead pass through purgatory. To commemorate “the faithful departed,” the Catholic Encyclopedia further tells us, the priest recites the Office of the Dead and celebrates a Requiem Mass. The vigil for All Saints, or Hallows Eve, was also first celebrated in the fourth century. The Mexican version of this holiday is Día de los Muertos, which is also celebrated on November 1 and 2. That’s when we see the wonderful costumed skeleton figures and the sugar skulls. Like similar festivals in cultures around the globe, this is a celebration of family and ancestors.

Continue reading “Entering Winter, the Season of Darkness by Barbara Ardinger”

Feeding the Dead by Deanne Quarrie

Most people really love this time of year and I share much of that. Living in South Central Texas we actually only have two seasons, with a perhaps two to three weeks in between what we laughingly call spring and fall. Because the winters are not harsh here, the step into spring feels different from those whose winters are frozen for months on end. We do experience some relief when our temperatures finally drop a bit in October. Even then those drops are only teasers. When we do finally get a briskness in the air in the wee, early morning hours of dawn but when the sun rises overhead, any memory of that coolness is forgotten. This morning at 5:30 am, when I woke, it was 54 degrees. I stepped outside to smell and feel the air, so clean and cool. And yet, now it is 85 degrees and rising, it once more feels like summer. We don’t have the sudden frosts that turn our trees to vibrant reds, yellows and browns. Yes, the leaves eventually turn and fall to the ground, but we have no heavy freeze and so our colors are pale compared to those in the North and colder climates.

Many Texans think the emotional feel for our two seasons is backwards, believing that summer, with its blazing sun, is the time to withdraw. Then in winter, when the weather is mostly mild, that’s the time to come out to play. This is a reversal of pagan thinking about the seasons in North America. Continue reading “Feeding the Dead by Deanne Quarrie”

Balance and the Autumn Equinox by Deanne Quarrie

We are in the season of the Autumn Equinox. The Autumn Equinox occurs on a specific day each year, as does the Spring Equinox. While it may be a precise moment in time, it is also a season. Nothing happens quickly in time and space. Without getting scientific as an explanation of what happens at both, here is a quick one – the name ‘equinox’ comes from the Latin aequus, meaning equal and nox, meaning night. Earth’s two hemispheres are receiving the sun’s rays equally at the equinoxes. This causes night and day to be approximately equal in length. Continue reading “Balance and the Autumn Equinox by Deanne Quarrie”

Flidais, Celtic Earth Goddess, Lady of the Forest and Much More by Judith Shaw

This year the fall equinox occurs on September 22. In the Pagan calendar it is a time for giving thanks called Mabon. Mabon celebrates the end of the harvest season and is a time to honor our wild nature and nature spirits. It is a day of perfect balance when the hours of daylight and darkness are equal. Mabon ushers in our journey into the dark night of winter.

Flidais (pronounced flee-ish) is a complex Celtic Goddess with many differing stories and aspects. She represents both our domestic and our wild natures and is an appropriate Goddess to call on on this day of balance. She first appears in the ancient mythological cycles as an Earth Mother. She was the mother of the Irish cultivator heroes, Arden, and Bé Téite and the “she-farmers” Bé Chuille and Dinand. From Her they gained the power to cultivate and work the earth for the community.

Continue reading “Flidais, Celtic Earth Goddess, Lady of the Forest and Much More by Judith Shaw”

An Equinoctial Ritual for Balance by Barbara Ardinger

Day and night are in balance twice a year, at the spring and fall equinoxes. (The word “equinox,” of course, comes from Latin words meaning “equal” and “night.) I think most of us will agree that balance is a good thing—after all, many of us are writing these blogs at Feminism and Religion to bring some balance to the ideas and institutions of religion. Many spiritual teachers in many faiths tell us that it’s good to bring ourselves into balance—our physical, emotional, mental, and spiritual bodies are healthier and we’re happier when they’re in balance. This is one reason we try to live healthy lives. Note that the fall equinox is also the day the sun moves into the astrological sign Libra, the symbol of which is the scale with its balance pans.

Working on achieving personal balance is a way we can act locally as we think globally. If we can get ourselves into balance, then maybe our personal balance will ripple out into our family, our extended family, our community, our church, our workplace…heck, maybe eventually into local, state, and federal governments. In this age of civil wars, terrorists, drones, and what seems like universal spying, balance is something devoutly to be wished for. And worked for. To celebrate the equinox (September 22), therefore, let’s do a modest ritual of balance. Continue reading “An Equinoctial Ritual for Balance by Barbara Ardinger”

Aine, Summer Goddess of Love, Light and Fertility by Judith Shaw

Aine, (pronounced AW-neh), was originally worshipped as a Sun Goddess. Like so many goddesses and gods, Aine has assumed many other roles over the years, being seen as a Moon Goddess, a Goddess of Love, a Fertility Goddess, a Healing Goddess, and a Sovereignty Goddess. Aine is also known as a Faery Queen. She is often called Aine, Goddess of Love, Light, and Fertility. Her name means “brightness, glow, joy, radiance; splendor, glory, fame” and she is associated with the abundance of summer.

Continue reading “Aine, Summer Goddess of Love, Light and Fertility by Judith Shaw”

Tailtiu, Primal Earth Goddess for this Season by Deanne Quarrie

We are approaching the season of Lughnasadh, also known as Lammas. This is the first of three harvest festivals. This one focuses on what we call the “first fruits”, those fruits, vegetables and grains ripening early in the season. The other two are Mabon and Samhain, one celebrating the harvest of the last crops and the next that of the herd animals sacrificed to feed the tribes. Continue reading “Tailtiu, Primal Earth Goddess for this Season by Deanne Quarrie”