Violence Against Women – Page 5 – Feminism and Religion

Liam Neeson and White Toxic Masculinity by Janet Maika’i Rudolph

Several weeks ago, Liam Neeson was doing a press tour for his latest movie. He caused quite a stir by bringing up an event from his life from 40 years ago. Actually, it was an event that happened not to him but to a female friend. She had been raped and characterized the rapist as “a black man.” In typical male bravado, he took offense and set off to act out a what has been called “a racist revenge fantasy” by taking a weapon and looking for a black man to beat up and/or kill.

Here is a link to an article of his interview.

I am in a fairly unique position to respond as I myself was raped at knifepoint also about 40 years ago. On second thought, and truly sadly, it is unlikely that I am in a unique position. Rape is the coin of violence. It is used in war, arguments, power plays, where our bodies become the battlefield on which such violence is played out. There is truly nothing sexual about it.

Here is what rape does to the psyche. It tells us that our bodies are for someone else’s ephemeral pleasure, not our own. It tells us that we are not safe in the face of someone, usually a male’s violent whims. It tells us that we are objects without full personhood. It slashes a hole in our core selves that fills with rage and pain instead of love and wholeness.

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The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf

Anjeanette The Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.

Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”

Part 4: I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult by Trelawney Grenfell-Muir

Disclaimer/Trigger Warning: This post includes content about rape, sexual assault, domestic abuse, graphic sexual.

In Part 1 of this story, I introduce a discussion of Johan Galtung’s theory of cultural violence as it relates to my experience as a young woman in an abusive relationship. To recap:

Cultural violence is: “…any aspect of a culture that can be used to legitimize violence in its direct or structural form. Symbolic violence built into a culture does not kill or maim like direct violence or the violence built into the structure. However, it is used to legitimize either or both.”

Cultural violence against women is: Normalization and promotion of pornography, prostitution, degradation, and sexual objectification of females in media, predominantly male language in civic, business, and religious institutions, gender roles and stereotypes, misogynist humor, gaslighting, minimizing or denying any of these forms of violence. Continue reading “Part 4: I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult by Trelawney Grenfell-Muir”

I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult-Part 3

Trigger warning: rape, sexual assault, domestic abuse, graphic sexual content

In Part 1 of this story, I introduced a discussion of Johan Galtung’s theory of cultural violence as it relates to my experience as a young woman in an abusive relationship. To recap:

Continue reading “I Was Brainwashed to Believe I Wasn’t Human. Now I’m on a Mission Against that Cult-Part 3”

A Tribute to Viktoria Maroniva by Judith Shaw

It’s been a very tough month for women. The “Me Too” movement started in 2006, when Tarana Burke coined the phrase “Me Too” as a way to help women who had survived sexual violence. Then on October 15, 2017 it was turned into a huge movement with a tweet by Alyssa Milano, “If you’ve been sexually harassed or assaulted write ‘me too’ as a reply to this tweet.” The tweets and the speaking out have not stopped – they continue to grow – but the Patriarchy’s defense of a man’s right to sexually assault and abuse women continues.

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Fuck This Sexist Shit by Trelawney Grenfell-Muir

Our whole lives, we are taught to be nice. To be considerate of others. To play fairly. To fess up when we mess up. Do unto others, turn the other cheek, respect your elders, obey the rules.

And for what? For what?

So some hyper-entitled coldhearted sneering rapist fuckheads can cheat and steal and lie and game the system until rape survivors are criminals and rapists are victims, while they rob us all blind, crush our freedoms, and rip away our future?

Fuck this sexist shit.

I am so done with this fucking misogynist society, where the president of the most powerful world empire mocks a rape survivor and laughs about assaulting women.

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I Believe Dr. Blasey Ford by Anjeanette LeBoeuf

Anjeanette

I had a completely different post that I was going to submit for my FAR contribution this month, but that went out the window on Thursday September 27^th with the Supreme Court Justice Nomination hearings of Brett Kavanaugh and the testimony of Dr. Christine Blasey-Ford. And with the Friday’s senate committee’s vote to allow for Brett Kavanaugh to be one step closer to being sworn in as a Supreme Court Justice, I am reminded once again how important our work here on Feminsmandreligion.com is. It has put a spotlight on the pervasive and pernicious rhetoric that surrounds sexual violence, toxic masculinity, and hatred.

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The Cost by John Erickson

Brett Kavanaugh is a piece of shit.

KavaNope

There, I said it. I know that we are supposed to “use our words” or “take the high road” but I no longer can. I am completely and totally done with the fact that it is Sunday night and I sit here wondering whether or not our Democracy will be around by the end of the week.

If you are like me, you have found yourself, more times than one I am guessing, watching the news, mouths agape, mind in disbelief, and your heart heavy with grief and sadness. While these great travesties occur, I find myself wondering what is the cost? How many children must be locked in cages? How many women must come forward with accusations of sexual assault and rape? How many more people must accuse the President of harassment and assault? How many more anonymous op-eds and faulty promises must be made before we finally all see that the real cost, is that these great travesties themselves (too many to recall here) are what it really takes to take down imperialist white supremacist capitalist patriarchy. Continue reading “The Cost by John Erickson”

The Exclusion and Embrace of Trans-women within Feminist Spirituality by Kelly Palmer

Women-only circles have long existed within the Goddess movement, the Red Tent movement for example exists as an inter-faith, grass-roots movement for women only to come together to claim safe and sacred space. But too often ‘women-only’ in fact means ‘cis women only’. Trans women are not allowed. This has been the topic of much heated debate in recent years, culminating last year in the publication of ‘Female Erasure’ an anthology of essays on gender politics and feminist spirituality that has led to calls for the editor Ruth Barrett to be expelled from her thealogical seminary on grounds of transphobia. Barrett and many of her contemporaries openly call for the exclusion of transwomen from women-only Goddess circles and respond to criticism by saying that asking for ‘women born women only’ space is not meant to be antitrans but simply carving out a space for people with similar life experience – in the same way that people of specific ethnic minorities may gather, or LGBTQ people. Surely, they may say, the answer is for trans women to create their own spaces?

There are two problems with this. Firstly, trans women are in a significant minority, making access to groups of other trans women practicing Goddess spirituality difficult. If a local woman’s circle is their only means to practicing their religion with others, and they are excluded by this on the basis of their genitalia, this exclusion is incredibly hurtful and undermines not just one’s ability to practice a faith but one’s very identity and esteem. Secondly, it is not just local, personal groups that are practicing this exclusion, but large and public gatherings, making very public pronouncements that trans women are not welcome. They have been excluded from womens rituals at PantheaCon in 2011 and Michigan Womyns Music Festival has a policy of excluding trans women from the entire event.

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Kingdom of Women BOOK REVIEW by Katie M. Deaver

In her novel, Kingdom of Women, Rosalie Morales Kearns imagines a reality that is post-patriarchy, and post male violence while showing us what near-future women had to go through in order to get to that reality. Morales Kearns weaves this story through the voices of multiple characters. One of these characters is Averil Parnell, a female Catholic priest. Part I of the book opens with a woman visiting Averil to seek her counsel in regards to taking revenge on her male college professor who has been harassing her ever since she refused to sleep with him.

While Averil seems to be of little help with this particular conversation, we learn that Averil was one of the twenty three original female priests that were to be ordained by the Catholic Church. On the day of their joint ordination however, the Cathedral Massacre took place and twenty two of the female seminarians were killed in cold blood. Averil then, is most definitely a woman who understands the yearning for revenge, the feeling of survivors guilt, and the expectation to be a wonderful priest for her dear friends who had that chance ripped away from them.

At the same time this conversation is taking place it has become clear that small groups of vigilante women are popping up around the world and punishing men for acts of violence against women. The male dominated government of course sees all these punishing acts as coincidental, explaining them away in one way or another, or ignoring them completely, never imagining that it is in fact the beginning of women rising up to truly end male dominance and violence.

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