My father always encouraged us to interpret scripture for ourselves. We read text, learned mainstream interpretations, and then he would ask for our authentic self-generated interpretations delivered in the form of book and chapter reports due to him. Growing up, all prayers and supplications were done in English; my parents wanted us to really understand and synthesize rather than simply memorize Arabic words with a generic sense of what we were reading or reciting.
Having grown up with the understanding that my own mind was powerful enough to make sense of religious matters, I took it for granted. Trying to fit into the mainstream Islamic mold was something I sought for a few years in my late 20s. I tried to be certain of the mainstream interpretations of heaven, hell, the creation story, the Night Journey, and even became obsessed with studying hundreds and hundreds of hadith (prophetic sayings) and memorizing Quranic verses in Arabic instead of English. I temporarily gave away my own power to have that direct relationship with God that Islam supports. Mainstream Islamic scholars became my middle men. At every step, I despised feeling powerless and mindless. However, I worked hard at suppressing my own doubts and questions…until the day I had enough and finally called “bullshit!” on this new shadow of my former self I was trying so hard to create. Continue reading “The Power to Interpret for Myself by Jameelah X. Medina”



When Kate Kelly faced excommunication from the Church of Jesus Christ of Latter-Day Saints in June 2014, much of the world took notice. The D.C.-based human rights lawyer garnered wide-spread attention for founding
I have been struck in this new year by the reactions to the recently released movie Selma. There has been a palpable recognition by those of who have seen it, that “the more things change, the more they stay the same.” Many have wondered if they are watching about events some 50 years ago, or events some five months ago in Ferguson. The question is why do we remain trapped in this same cycle of sin, where we are alienated from the god who is freedom and thus alienated from our own humanity.
Before Olga Eunice Quintero Smyth died on December 4, 2014 at age 101 and 10 months, I was tempted to believe she was immortal, literally. I knew Olga for forty-five years (from age 16 to 61). For thirty-five of those years she was my mother-in-law. Our history began when I was kicked out of high school and went to work at her free-wheeling school, her utter lack of any interest in reforming me a blast of fresh air. It ended with me sitting beside her as she was dying, softly singing “Row, Row, Row Your Boat.”

