abundance

From the Archives: Turkey – Abundance, Gratitude and Connection to Mother Earth by Judith Shaw

This was originally posted on October 25, 2020

In the United States turkeys are equated with Thanksgiving. But there is so much more to Turkey – a gentle creature who forms strong attachments. Reputed to be dumb, Turkey is in fact quite intelligent and curious, with the ability to solve problems. Turkeys have an excellent understanding of the details of their location which makes them so successful at feeding themselves. They also love to play and to cluck along with music.

wild-Turkey-with-fanned-tail — photo by Tony Castro

Turkeys, indigenous to North America, evolved over 20 million years ago and share a common ancestor with grouse, pheasants and other fowl. Two species of wild turkey exist today – the wild turkey of eastern and central North America of which there are 5 sub-species and the ocellated wild turkey of the Yucatan.

Yet why is turkey named turkey? Strangely enough it was a mistake. English colonial settlers thought turkeys were a type of guinea fowl which England imported from Turkey – thus the name. The Spanish word for turkey is guajolote which is derived from the Nahuatl (Aztec) name huexolotl.

Turkey – Abundance, Gratitude and Connection to Mother Earth by Judith Shaw

Continue reading “Turkey – Abundance, Gratitude and Connection to Mother Earth by Judith Shaw”

Sweet Honey Bee – Animal Guide, by Judith Shaw

Bees have been part of the human community since the days of prehistory. Cave paintings created by Neolithic people in Spain from between 6000 and 8000 BC show them gathering honey from wild bee colonies.

The earliest record of beekeeping in human-made hives dates back to Egypt of 2400 BC.

egyptian bee keeper — The Egyptian Bee Keeper

Bees themselves have been around for even longer than their association with humans. The oldest bee fossil was found in Myanmar enclosed in amber. It is 100 million years old.

Worldwide, Bee is a symbol of good luck, abundance, hard work and community. The ancients believed that the bees’ ability to make honey was a gift from the divine. Bees who give us their sweet honey – used for food, drink and medicine – are found in myth and story all around the world. Continue reading “Sweet Honey Bee – Animal Guide, by Judith Shaw”

Epona – Goddess of the Land by Deanne Quarrie

celtic-horse Deanne Quarrie This week I bought a pendant that caught my attention. It is Celtic knot work of horses, meant to represent Epona. This triggered my interest in Epona and off I went to learn more.

Epona is a goddess from Gaul. Sadly, any information about her from those early days of worship are lost to us. This is the case of the most ancient deities from that region and time in history. It is thought that she was picked up in Gaul by the conscripted soldiers of the Roman Army who saw a depiction of her upon her horse and they adopted her. Since this army rode across the land on horseback, she was the perfect deity to pay homage to and so, she traveled with them. She soon made it to Rome and is one of only a few deities, not originally Roman, to be worshiped in the Roman Empire. Continue reading “Epona – Goddess of the Land by Deanne Quarrie”

Ashes, Sacrifice, and Abundance by Melissa Browning

Melissa Browning Last year I got my ashes at the airport. As I sat in that airport chapel, I halfheartedly listened to a (mostly terrible) litany that was proclaimed in between announcements for gate changes. I was leaving for another campus interview after having been home for only 24 hours since the previous one. The Christian season of Lent came during a time of stress and chaos in my life. That year, when I contemplated what I might give up for Lent, I could think of nothing. So much had been taken away that I had nothing left to give.

The season of Lent is often linked with the idea of sacrifice. Some people fast, others give up a favorite vice or a favorite food. As a feminist theologian, I spend a great deal of time thinking about the idea of sacrifice. I wonder how women who consider themselves part of Christian churches can be asked to sacrifice when we have already given away too much. Too often, our labor is welcomed but our voices are silenced. As a Baptist theologian and ordained minister who has sojourned in Catholic universities, I’ve felt this in my own tradition and in traditions that are not my own. Continue reading “Ashes, Sacrifice, and Abundance by Melissa Browning”

Unblocking Abundance: A Ritual by Sara Frykenberg

Rather than release the sadness, heartache and struggle we put into the bowl out into the world, we meditated …to transform what we could of this energy, re-membering the parts of ourselves that had helped to create these blocks and are responsible for transforming them. We took the transformed energy back into ourselves.

As I have written about many times before, I believe that contemporary Western society operates within a largely abusive paradigm. I often think of oppression in terms of an abusive cycle. Theologians like Cater Heyward and Rita Nakashima Brock describe the impact of the theologies that generate such abusiveness, noting how we become smaller to ourselves and smaller to one another. We do not believe that we are enough, nor are the people or the planet around us ‘enough’ to fill the vacuous alienation that substitutes itself for real relational need in an abusive context. Judith Shaw wrote eloquently about the environmental impact of conflating need with greed in her Friday post, “Can We Honor Inanna and Her Gifts?”

Shaw writes, “At first glance we appear to be abundant with things, energy, experiences. But in our mad desire for more and more and always more we neglect the balance of the very earth who provides us with all.” Many people, particularly in industrialized nations, have been taught to fill the need for a sense of abundance, connection and ‘enough-ness’ with more stuff: more things, more money, more food, more land, etc. And yet, ironically, this quest for ‘more’ can also prevent us from experiencing the very abundance we seek. We can create blocks to abundance by trying to fill the vacuum instead of our actual needs: and difficultly, abusive patterns and cycles can prevent us from seeing the difference between the two. Continue reading “Unblocking Abundance: A Ritual by Sara Frykenberg”

Creiddylad, Welsh Goddess of Flowers and Love by Judith Shaw

May Day/Beltane (Calan Mai to the ancient Celts) is almost here and our hearts turn to thoughts of love, flowers and the bounty of our Mother Earth. Both Beltane and Halloween/Samhain (Calan Gaeaf) were liminal or threshold days, considered to be outside of normal time. These sacred, mystic days were more important than the solstices in the Celtic world view.

Creiddylad, Welsh Goddess of Flowers and Love, is celebrated at this time. (Her name is pronounced cree-THIL-ahd) She is the eternal May Queen, always seeking peace and stability. She remains eternally constant in the face of all change. She is the promise of love, golden glowing moon-flowing love, enduring through all hardship and despair. Creiddylad also shows us the necessity of self-love. Only by truly loving ourselves can we love another.

Creiddylad is mentioned only briefly in The Mabinogion but her symbolism reveals that she is surely an ancient and important Goddess, whose original stories have been lost to the mists of time.

Creiddylad, the daughter of Lludd Silver-hand, was promised in marriage to her heart’s desire, Gwythyr ap Greidawl. But before the marriage could be consummated she was abducted by Gwyn ap Nudd, who possessed many dark aspects akin to the Lord of the Underworld.

Gwythyr gathered together his warriors and set out to rescue his love, Creiddylad, from Gwyn. A fierce battle ensued, during which Gwyn, who emerged as the victor, committed horrendous acts of brutality and butchery.

Continue reading “Creiddylad, Welsh Goddess of Flowers and Love by Judith Shaw”