Emerging from the Underworld: a book review by Eline Kieft

Desperately Seeking Persephone: A Shamanic Journey Through the Underworld by Janet Rudolph weaves together a healing journey from abuse and rape, a deep personal connection with the goddesses Inanna and Persephone, and the ups and downs of a long-term shamanic apprenticeship. These strands could have easily filled three separate books, but Janet masterfully crafts an integrated tapestry of personal and mythical strands. She integrates everyday life experiences, liminal space and the archetypal realms until something new emerges that is more than personal story, more than myth, and more than a description of discovering a shamanic path.

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The Return of the Goddess to Our Human Consciousness by Caryn MacGrandle

One of the over 700 granodiorite statues made of the Goddess Sekhmet almost 3500 years ago, “the Lady of the Place of the Beginning of Time.” 

Molly Remer of Brigid’s Grove, a fellow contributor here at Feminism and Religion recently wrote on the Mother Well section of the divine feminine app: “I feel like Inanna & Enheduanna are all around in recent months!”

Yes. I do as well.

A year or two ago, I read a book by Lauren Sleeman entitled ‘Behold’.  The premise of the book has remained with me:  a telling of the Goddesses, in particular Lilith, the Great Mother and Crone of the Cosmos, and Hekate, Goddess of the Dark Moon and the Mysteries of Life, who have been silently watching and waiting these past few thousand years to return to our human consciousness. 

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To Stand in the Presence of the Ancients! – Enheduanna, Part 2 by Janet Maika’i Rudolph

Yesterday I wrote about the priestess/scribe Enheduanna and her warrior/king father Sargon. I posited their connection to the codification of patriarchy. They did not invent it, as war and the diminution of women had been happening in some circles. I do wonder, however, if they furthered it along to a point of no return.

Another king of the time, Urukagina from circa 2350 bce[1] codified laws under the guise of reformation.  Some of his reforms were progressive in that they sought to protect the poorer classes against aristocracy and the priesthood.  But they also were clear to let women “know their place.” Here are the translated words from his laws:

“If a woman to a male has spoken . . .[bad] words(?) which exceed (her rank?), onto the teeth of that woman a baked brick shall be smashed, and that brick will be hung at the main gate.”

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To Stand in the Presence of the Ancients! – Enheduanna, Part 1 by Janet Maika’i Rudolph

Ishtar controlling a lion ca 2334-2154 BCE

To be in the presence of antiquities is powerful. They carry an energy which is palpable.  I found this to be true at the recent exhibit at the Morgan Library in Manhattan that ran from October 14, 2022 through February 19, 2023. 

Enheduanna is a fascinating woman who lived in the lands of Mesopotamia circa the 23rd century BCE. She was a priestess who was also a writer and chronicler of her times. She named herself in her writings making her the first known author of any written works in history. She was so influential that for centuries after her death, scribes learned their craft in scribal schools by reading and copying out her work. Scholars have referred to her as the Sumerian Shakespeare[1]

Her main temple was in Ur, the very city that hundreds of years later gave rise to the biblical priestess Sarah and her husband, Abraham. We can only image how much they had been influenced by her.

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