After reading my essay (4-15-16) on this Feminism and Religion site, one of my male colleagues (also a good friend) pushed back at me. “Seems to me,” he said, “that the issue in any oppression is power and power structures are fluid.” He went on to say that men don’t always exercise power over women and then cited his less-than-satisfactory experience with a female dean who tried to unfairly eradicate an academic program he initiated. He reminded me that in bygone times, there were queens who ruled empires–sometimes harshly. Currently, there are women with a certain amount of power who control (to some extent) the lives of their housekeepers (usually women) and gardeners (usually men). Often these housekeepers and gardeners are women and men of color who inhabit a lower social strata.
“Yes,” I noted, “there’s that whole intersectionality thing of race, class, and gender. The contours of oppression shift, but the essay I wrote focused on showing how our society is built and structured, at least partially, upon gender inequality.” He wasn’t convinced that all women in our society inhabit a space where structured gender inequality affects all women, coming back to his argument that power structures shift and we all find ourselves caught somewhere in that web at one time or another. Continue reading “What’s Essential by Esther Nelson”

I’ve been asked by both academics and Pagans what inspired me to pursue doctoral research on the British Goddess movement: of the many ways that people first
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