Fand – Goddess of the Sea – a Shapeshifter for Samhain by Judith Shaw

judith shaw photoFand is a Celtic Sea Goddess whom some scholars believe originated as a Manx sea deity (the original inhabitants of the Isle of Man).   With time She became the most loved of Ireland’s fairy queens, called “Queen of the Fairies.  Fand, meaning “Pearl of Beauty” or “Tear” was stunningly beautiful.  Though she was married to the Celtic Irish Sea God, Manannan Mac Lir, She, like other faery queens, fell in love with and then enchanted a mortal man, linking our world with Her Otherworld.  Being the Goddess/Faery Queen she was, Fand fell in love not with any common man but with Cuchulainn, the greatest Irish hero.

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Entering Winter, the Season of Darkness by Barbara Ardinger

Halloween used to be spelled “-e’en,” with the apostrophe replacing the V in “eve.” The N was probably added so the word ends in a consonant and we don’t have “hallow-wheee.” But people get lazy, and since the late 20th century, both the V and “eve” have disappeared. This holy day is the true beginning of winter. In pre-Christian Europe, it was celebrated by the wild Celts, who called October 31 Samhain (pronounced approximately SOW-un). Today it’s a major sabbat, or holy day, celebrated by most modern pagans. Although religious fundamentalists keep trying to convince us that Halloween is an evil pagan festival (emphasis on the evilness of pagans) and pressuring retailers not to sell little collectable witches, the name of this day is in fact Christian: it’s Hallowed (or Holy) Evening, or the Eve of Holy Days. In the olden days and still today in, for example, the Jewish calendar, a holy day begins when the moon rises on the evening before. October 31 precedes All Saints Day (November 1) and All Souls Day (November 2). Like Christmas Eve, it’s a holy (but seldom silent) night.

All Saints Day, the Catholic Encyclopedia informs us, was instituted in the fourth century when dioceses began to divide up and exchange the relics of martyr-saints. At first, only martyrs and St. John the Baptist were recognized, but in 609 Pope Boniface IV consecrated the Pantheon in Rome to the Blessed Virgin and all martyr-saints. The theological basis for All Souls Day is the doctrine that “souls that have not been perfectly cleansed from venial sin are debarred from the Beatific Vision.” With prayers, the living can help the dead pass through purgatory. To commemorate “the faithful departed,” the Catholic Encyclopedia further tells us, the priest recites the Office of the Dead and celebrates a Requiem Mass. The vigil for All Saints, or Hallows Eve, was also first celebrated in the fourth century. The Mexican version of this holiday is Día de los Muertos, which is also celebrated on November 1 and 2. That’s when we see the wonderful costumed skeleton figures and the sugar skulls. Like similar festivals in cultures around the globe, this is a celebration of family and ancestors.

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Maeve (aka the Celtic Mary Magdalen) on Elections, transcribed by Elizabeth Cunningham

You are a poet and a seer. Say you are a V.I.P (very important poet; in the first century CE when I lived such a thing was possible). Because of your poetic prowess, your ability to go between the worlds and see into the heart of the matter, it has fallen upon you to seek a vision. Who will be the new leader of the tribe?  Here is no simple matter of primogeniture. Here no ballots to be counted or stolen. No one has had to endure televised political conventions or candidate debates. It goes hardest for the sacrificial bull, who has been slaughtered and must be consumed—by you, sometimes raw, sometimes cooked, depending on local tradition. In either case, you consume the flesh and blood of the sacred bull. Then you are wrapped in its still-bloody hide. You fall into a trance, you dream….

My name is Maeve (rhymes with brave). I came to be known as Mary Magdalen. (How that happened is a long and exciting story, but not the subject of today’s post.) I am taking Elizabeth’s place to make some commentary from my first century perspective as you twenty-first century Americans prepare to elect new leaders. (You hope you will be electing them. I’d trust poets in bloody bull hides over electronic voting machines any day.) The rite described above, called the tarbhfleis or bull-sleep, was used to select the kings of Tara. The Celts counted wealth in cattle, so the bull was revered. The Gallic god Esus (as the druids called Jesus) was associated with the sacrificial bull. The infamous Queen Maeve of Connacht (for whom I am named), that champion of women’s sovereignty, went to war over a bull that defected from her herds to her husband’s. People said that the bull did not want to be ruled by a woman. Those were fighting words for Queen Maeve.  Continue reading “Maeve (aka the Celtic Mary Magdalen) on Elections, transcribed by Elizabeth Cunningham”