Living Out the Tension: Spirituality, Self-Care, & Activism in Action by Chris Ash

“Great art is not a matter of presenting one side or another,
but presenting a picture so full of the contradictions, tragedies, [and] insights of the period
that the impact is at once disturbing and satisfying.” – Pauli Murray

 Christy CroftMy spirituality is inherently creative. Deep in the creative process, I open more fully to awareness of what is flowing around and in and through me. When I can get there – to that place of fully giving myself over to Spirit as a channel, vessel, and embodiment – creation itself becomes an act of prayer, of devotion, of intense ecstatic ritual to honor, grieve with, or celebrate the Ground of Being behind all expression. I craft, dig, carve, build, dance, drum, and sing. Mostly, my art involves words – spoken and written – to create moments, spark feelings, paint pictures, or shape ideas. Words carry tremendous meaning, unconsciously as well as when we use them consciously, with intention.

My spirituality is inherently personal. While I’m a mystical thinker prone to the kind of abstraction that finds beauty in universal connections and layers of thought and cosmos, the questions that always draw me back into Self are these: How does this grow me? What am I learning that helps me be a better person for myself, my family, my community? How does this enhance my well-being, bring me contentment, or give me tools or strength to expand beyond the trauma, grief, and sadness of paying attention – really paying attention – to the world around me? Does this fill me with more to spill out into the world? More love, more beauty, more passion and fight and solidarity?

Canvassing against NC's Amendment One in 2011
Canvassing against North Carolina’s Amendment One in 2011

My spirituality is also inherently political. Continue reading “Living Out the Tension: Spirituality, Self-Care, & Activism in Action by Chris Ash”

Relaxation as a Spiritual Discipline by Katey Zeh

Katey HeadshotI have a productivity obsession. I wouldn’t go so far as to call it an addiction, though in describing to a friend how euphoric it feels to check off a bunch of to-dos, he said, “You kind of sound like a junkie.” He may be right. Up until a year ago I didn’t think I had a problem. When I heard experts talk about self-care and meditation and “me” time, I’d roll my eyes a bit. Self-care is for wimps, I thought to myself. And I was certainly not one of those. I didn’t need time off for self-care. I had my to-do lists.

I started to question if I really had this all figured out when I was two weeks postpartum and back to work full-time because like most workers in the United States, I didn’t have paid family leave. Between the hormonal fluctuations and sleep deprivation, I lacked the mental clarity I needed to prioritize tasks. So then every task became the most urgent thing. On top of caring for a newborn and recovering from the birth, this created a perpetual state of mental exhaustion that was simply not sustainable. I needed to do something before I burned out completely.

One of the first steps I took was doing a self-assessment of the current state of my overall wellness–physical, mental, emotional, and spiritual. The first thing I jotted down was, “I’m stretched to my limits. I’m productive to a fault.” That was telling. My next step was to write out a wellness prescription. Since lists and schedules are my drugs of choice, could I try using them for good? I wrote out a self-care to-do list with a dozen different items, including weekly yoga sessions and scheduled downtime. Continue reading “Relaxation as a Spiritual Discipline by Katey Zeh”

The Scars Were Not Me: Gilligan and Self-Care By Drew Baker

This post is written in conjunction with the Feminist Ethics Course Dialogue project sponsored by Claremont School of Theology in the Claremont Lincoln University Consortium,  Claremont Graduate University, and directed by Grace Yia-Hei Kao.

Drew Baker is a feminist Buddhist-Christian PhD student in Religion, Ethics and Society at Claremont School of Theology. His work engages the interconnections between trauma theory, religious ethics and ghost narratives.

[DISCLAIMER: Sexual violence is contained in the post below]

When I was a freshman in college, I drastically misread Carol Gilligan’s In a Different Voice. I read her book then, and (wrongly) saw a mirror of my own ideals. Selfless care above all else. I see a more complicated and beautiful portrait in her book today. Something changed.

I was raised Buddhist. Like many Buddhists, I learned about the doctrine of no-self and the moral value of compassion. I came to wed the concepts in my mind. Selfless care. There were no virtues in the world beyond the mantra: ‘love others no matter the cost to the self.’

Kenosis can be quite pragmatically valuable to cultivate as a spiritual discipline for those with power. As a white straight man, honestly, there were few instances in my life growing up that should have called this personal virtue into question. Continue reading “The Scars Were Not Me: Gilligan and Self-Care By Drew Baker”