Author: John M. Erickson

Mayor Pro Tempore John M. Erickson was elected to the West Hollywood City Council on November 3, 2020 with the commitment to uphold the city’s founding vision for a forward-thinking, diverse and tolerant community. Mayor Pro Tempore Erickson first planted roots in West Hollywood in 2010 when he was selected to intern for the City Council. The internship set him on a path that connected his work for social and economic justice with his passion for public service. He went on to become Council Deputy to former Mayor Abbe Land and then served as City’s Community Affairs where he advanced policies and programs to increase awareness around LGBTQ+ rights, women’s rights, the environment, and civic engagement. After leaving City Hall, Mayor Pro Tempore Erickson served as a Legislative Representative at LAX (Los Angeles International Airport) and is currently the Interim Vice President of Public Affairs, Communications, and Marketing at Planned Parenthood Los Angeles. The immediate past Vice-Chair of the City’s Planning Commission, Mayor Pro Tempore Erickson’s priorities on the City Council include: overcoming COVID through sensible health practices and economic recovery; creating more affordable housing and protecting renters’ rights; reducing traffic through alternative transportation strategies, fighting climate change and making our city more sustainable; and implementing policies that make the city truly free of prejudice and welcoming to all. Mayor Pro Tempore Erickson has earned a reputation as a fearless, tenacious and effective voice for those who need one. His advocacy work includes serving a National Board member of the National Organization for Women and President of the ACLU Southern California. In 2017, he became Governor Brown’s appointee to the California Commission on the Status of Women and Girls and served as an organizer for both the Resist March and the historic Women’s March, Los Angeles that year. He serves on the Board of the Women’s March Los Angeles Foundation Mayor Pro Tempore Erickson was part of the End Statute of Limitation on Rape (ERSOL) Campaign, which overturned California’s statute of limitations on rape and sexual assault in 2016. Mayor Pro Tempore Erickson received his Ph.D. in American Religious History from Claremont Graduate University and a Dual-Master’s Degree from Claremont Graduate University. He graduated from the University of Wisconsin Oshkosh with a B.A. in English and Women’s Studies.

Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson

Male feminists must be aware that we not only engage in an ongoing struggle against sexual and gender inequality, but more importantly an ongoing fight with ourselves.

I have often struggled with that little voice, call it my conscience if you will, that speaks to me during times of distress. Although I consider myself a proud feminist, I still struggle with aspects of what I call, internalized misogyny, or more aptly defined as a male born characteristic trait that imparts the idea that men are not only dominant but also more powerful than the other 50% of the species.

For many reasons, I believe religion is one of the main culprits of this growing evil, one that we all witnessed throughout this last election cycle. However, instead of placing blame solely on religion and images of the male Godhead we have to begin deconstructing the sociological consequences these subconscious social, sexual, religious, and gendered norms have on men but more importantly men who identify as feminists. Continue reading “Please Excuse Me for Having a Penis: Taking a Back Seat to Privilege and Power by John Erickson”

Visions of My Grandmother by John Erickson

“I never told my grandmother I was gay. I’ve often wanted to visit her grave, clench my hands together, and pray that she forgive me for betraying the trust she instilled upon me long ago. However, even today, I cannot bring myself to make that trek, up the hill into the countryside where her ashes lay below the ground.”

I haven’t dreamt of my grandmother since her passing one hot summer July evening.

The night, and the days that followed, continue to be a blur. However, as my family members continue to see her in their nightly visions, I, go on unabatedly longing to see and hear the voice of a woman who made me feel the presence of the divine with each passing story.

My sister saw her in a dream when she was buying shoes, my mother has seen her multiple times when she would be undergoing a particularly stressful situation, and I, left alone and oftentimes wondering through an abyss of loneliness and disarray, wake up each morning wondering why, I am left all alone. Continue reading “Visions of My Grandmother by John Erickson”

8 Simple Rules for Being a Queer Godfather by John Erickson

Becoming a Godfather was more than just a reentry into the Catholic traditions I had long given up but rather a journey back in time that would grant me the ability to rewrite the wrongs I felt as a kid growing up in a tradition I not only didn’t understand but also didn’t feel like I belonged in.

I often wondered why I wasn’t asked to be the Godfather of my niece and nephew. It made perfect sense to me that I would be the best person to guide and provide spiritual care for either of them as I was the only member, in both my family and my brother-in-law’s, getting a PhD in Religion. I didn’t think there would be much to it. I would go, hold my nephew, and watch a priest pour water over his head, and then go and enjoy some very sugary cake in my sister’s backyard.

On August 18^th, 2012 my wish came true and I became the Godfather to my sister’s second child, Drew. I had always believed that there was nothing to being a Godfather. That it was a title in name only and a tradition that many individuals bestowed upon members of their family as ritualistic habit rather than a sacred institution of spiritual care and upbringing. Boy, was I wrong. Continue reading “8 Simple Rules for Being a Queer Godfather by John Erickson”

Why Men (and Women) Can’t Have It All by John Erickson

Can women have it all? Possibly. Can men ever have it all? Maybe. Regardless of however we put it, the are ills to every good deed in the world and we need to get back to understanding how and why we use each other in order to fully understand that behind every good man might be a good woman but also behind every good women there might also be a good man.

Growing up, my favorite movie was The Associate staring Whoopi Goldberg as a woman at a Wall Street firm attempting to climb her way up the corporate ladder through hard work and dedication. Her character Laurel Ayres does all the work and comes up with the ideas that clients eventually invest in, her partner Frank takes all the credit and eventually surpasses her at work by getting the promotion she had been vying for. In a prodigious scene that I still vividly remember from my childhood, Laurel quits her job and starts an investment firm on her own; betting every cent and piece of property she has on the eventual success of her new business adventure.

In an attempt to break through the proverbial glass ceiling and play with the big boys of Wall Street, Laurel eventually discovers that although she can be (and is) the genius behind many of the great ideas that would save companies millions, she still needs to have her ideas expelled by a man she creates in order to win over clients, which eventually leads her to become successful. However, while Laurel is reaping in the benefits of having Mr. Cutty, her made up business partner, by her side, she eventually learns that no matter what she does she will always be secondary to her male business partner. Continue reading “Why Men (and Women) Can’t Have It All by John Erickson”

“Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson

Nice girls don’t say the word vagina.

I have a beautiful picture of vagina hanging on my wall. However, for the longest time it was in the back of my closet, with a plastic bag covering it. I wasn’t ashamed of it but my ex-boyfriend, like most gay men, refused to have it on the wall where he could see it. He is now long gone; the vagina is now out and proud.

I bid on the picture one fall during a showing of the Vagina Monologues at Claremont School of Theology. One of my best friends was in the show and I had always loved its powerful message. I walked out of the theatre, waiting for my friend, and there it was: the picture of the vagina. I found myself caught up in its beauty. Its gaze had mesmerized me. The outlying layers of red, the contours of its shape, they all began to mold into a figure before my eyes. While I have never thought of myself as a religious person, I realized that at that moment I was no longer looking the old photo but rather I was staring at the outline of the Virgin Mary. At that moment, I realized that I had to have the picture.

My ex boyfriend was ashamed of the photo. I let him shame me into putting it in the back of my closet and cast it away like it was nothing. Like the experience, call it religious or not, had never happened. When we ended our relationship, I found myself inconsolable and pacing up and down my stairs in a never-ending cycle of sadness and downheartedness. As I was pilfering through our items, I came about the picture. I saw it and for a split second, I was no longer sad. Continue reading ““Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson”

Why I Failed Feminism 101: Gender, Sexuality, and the Power of Relationships

I forgot, that relationships, like feminism, are not easy, and that it is a conscious and continual effort of renewal to remind yourself everyday why you love the person you love and more importantly, in the case of feminism, why you fight, “the good fight.”

I was once told by my ardent feminist advisor in undergrad to “not put all my proverbial eggs in one man basket” after discussing my relationship with my boyfriend over a cup of coffee. Thinking my relationship was different and that we were special, I heeded the warning but thought of it no further. Now, looking back on it three in a half years later, I wish I would have.

Relationships are a powerful tool. They help to make you feel special. They help to bring you joy. They help you discover the reason why a divine presence may have endowed us with the ability to love and most importantly they help you realize and discover things about yourself you may have never taken the time to notice.

Feminism 101 is more than just the pop culture stereotype of a bunch of women advising the younger generation of girls to be weary of men and the pain they can bring. Feminism, specifically as what I now call Feminism 101, is the transformative ability to listen to your elders, trust yourself, and ultimately, if you happen to trust in the relationship you have built, knowing deep down that it is built on equality, love, and trust. Continue reading “Why I Failed Feminism 101: Gender, Sexuality, and the Power of Relationships”

“If You Allow Gay Marriage…” by John Erickson

“We need to start examining the underlying questions of counter-cultural relationships that view one man marrying many women to be hip because we begin to see that although a polygamist idea of marriage may be sexy from a popular culture standpoint, the thought of legally recognized gay marriage always then gets likened to bestiality.”

… you have to allow polygamy, bestiality, and everything else!” The title for my post this week is a quote from an individual I used to associate with. This individual, haling from a conservative evangelical background, tried to explain to several others and myself the reasons why gay marriage would eventually lead to the repeal of anti-polygamy and bestiality laws across the United States.

The problems that I have with this particular argument are conflating gay marriage with religious freedom. Activists and scholars can draw comparisons to anti-polygamy cases such as the 1878 U.S. Supreme Court case Reynolds v United States and the 1882 Edmunds Act and 1887 Edmunds-Tucker Act that disfranchised and led to the imprisonment of Mormon polygamists. But in the end, gay marriage is not about religious freedom but rather human rights.

I often feel that there is this need both within and outside religious communities to promulgate the idea that LGBTQ individuals want to get married within the sanctified walls of “the church” just as much as heterosexual couples do. Although I do not want to disqualify those who desire to see LGBTQ equality within their faith based communities, buying into a heternormative ideal of what traditional marriage should look like needs to result in LGBTQ individuals asking why marriage should be performed in sacred spaces in the first place The normative traditions that have often defined marriage have also served as shackles keeping LGBTQ couples in the mindset that to achieve fully marriage equality with their heterosexual counterparts is to fully immerse themselves within the same traditions and practices. Continue reading ““If You Allow Gay Marriage…” by John Erickson”

Sodomy and Gay Men’s Lives by John Erickson

How do we begin to deconstruct the word sodomy so that it no longer associates and elicits hateful propaganda regarding the sexual activity of consenting gay/queer adults?

Meaning if often produced, not through a one-to-one relation to things in the world, but by establishing the difference you or a particular group of people have in relation to the activity/object you are distancing yourself from. The word sodomy is inextricably linked to the Old Testament (Genesis 19:1-11) and has become a popular manifestation for conservative and fundamentalist social and religious critics to use whenever they are critiquing why gay men are different or deviant from normal, heterosexual adults. Furthermore, sodomy has been and still is highly involved in constructing both positive and negative sexual ethics that often define and rule over the lives of those who participate not in sodomy but other forms of non-vaginal intercourse.

The word, action, and taboo of sodomy have blurred the real meaning of consensual non-vaginal sex between people of the same sex. Defined as “anal or oral copulation with a member of the same or opposite sex,” sodomy has become the sign that defines the lives of gay men and keeps them in the social and religious shackles that perpetuates the public opinion that sex between men is deviant, devious, and dangerous to society at large. Continue reading “Sodomy and Gay Men’s Lives by John Erickson”

New and Old Queer Frontiers – Redefining Sacred Space by John Erickson

Queer. Sacred. Profane. Bar Culture.

One might not easily associate all four of those words in the same category, but Dr. Marie Cartier, a Professor at California State University Northridge, has crossed numerous boundaries in her search for the sacred in the pre-Stonewall Butch-Femme/Gay Women’s bar culture in twentieth century America.

A radical queer pioneer in the fields of both Women’s and Queer Studies in Religion, Marie has become a hero of mine during my time at Claremont Graduate University and in my personal journey as a male queer scholar in these fields.

As an activist, Marie has concentrated a majority of her work on activism and its involvement in shaping one’s identity as well as the world in which we occupy. Although the majority of Marie’s work concentrated on her personal interactions with butch, femme, and gay women, her interactions are transcending from being strictly personal to digital. Continue reading “New and Old Queer Frontiers – Redefining Sacred Space by John Erickson”

Michele Bachman is a Woman: Using the Gender Card in Iowa By John Erickson

I have been flirting with the idea of writing a blog post about Michele Bachmann for a while. When this post goes live, Republicans in Iowa will fire the long awaited starting pistol of the 2012 Republican Presidential Nomination Race. Among the citizens of Iowa and the Presidential hopefuls, one individual, Representative Bachmann, is hoping and more importantly in her case, praying for a miracle.

In the recent weeks, some frontrunners have surfaced: Mitt Romney, the former Massachusetts Governor and if I dare say, devout Mormon, Ron Paul, a United States Congressman from Texas’ 14th District, and Rick Santorum, a former United States Senator from Pennsylvania and fervent Catholic. However, although the troupe is the typical political line up (all white, privileged, religious, heterosexual family men), Michele Bachmann is hoping to capitalize on the major factor that sets her a part from the pack: her gender.

Continue reading “Michele Bachman is a Woman: Using the Gender Card in Iowa By John Erickson”