Adventures in Churchgoing by Elise M. Edwards

Elise EdwardsI am often greeted by warm smiles and handshakes–and sometimes even hugs–from churchgoers around me.  But I wonder if the friendly people would be so welcoming if they knew that I identify as feminist.

It’s hard being a feminist and visiting a new church.  I’ve recently moved to Texas from California and I’m looking for a church to attend.  There are many things I love about church: corporate worship, talks with people of faith, gatherings where friendships are built, and opportunities to serve and to learn. I also love to sing, and my not-ready-for-primetime voice would love to join a choir with and contribute to other people’s worship experience.

In my past, I’ve been a member (or regular attender) of churches where I felt welcomed and affirmed. Yet, I always feel defensive when I seek out new places to worship.  I question whether a church will be affirming to women and girls as whole selves – as embodied, thinking, feeling beings.  I mentally prepare myself to hear male imagery and language for God and I pray themes of male headship vs. female servanthood are not expressed.  I feel like an investigator seeking out clues to determine our compatibility.  It’s no wonder that I’ve recently heard several people compare visiting churches to dating.

Continue reading “Adventures in Churchgoing by Elise M. Edwards”

To Have and to Hold: Gay Marriage and the Religion Question

If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?

John Erickson, sports, coming out.Outrage.  Anger.  Fear.  Hatred.  These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing.   People were mad.  However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type gay_marriage_81102178_620x350of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.

What does all this mean?  Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”

The ‘Other’ as Target Market in Pentecostal Brand Evangelism by Andreea Nica

Andreea Nica, pentecostalismIn my last post, Leaving Behind My First Love, I mentioned I would examine the historical significance of Pentecostalism and how it relates to the marketization of the church and patriarchal standards. I realize this is a complex topic that involves many theoretical frameworks and conceptualizations, so I do welcome your thoughts. In this post, I will be highlighting trends regarding the marketization of Pentecostalism, brand evangelism as a marketing strategy, and how concepts of neo-liberalism intersect with the Pentecostal faith.

Pentecostalism stems from Evangelical Protestantism incorporating spiritual elements such as speaking in tongues (glossolalia), charismatic leadership, religious healings, and ecstatic praise and worship. Modern Pentecostalism dates back to 1906 at the Azusa Street Revival. However, the First Day of Pentecost can be found in the Book of Acts when Jesus’ disciples gathered in a room and began to speak in different languages. Continue reading “The ‘Other’ as Target Market in Pentecostal Brand Evangelism by Andreea Nica”

Women’s Erasure in Patriotic Songs by Caroline Kline

Kline, CarolineA couple of weeks ago, I attended my first grader’s school Patriotic Program. At home he had been singing snatches of “Fifty Nifty United States,” “Proud To Be an American,” and “America the Beautiful” for the last few weeks, so I was not surprised by the selection of songs. What did surprise me, when I actually sat down and listened to several verses of these songs, was the extent of the God language present in them (I thought public schools would avoid that a bit more) and the fact that many of these songs featured verses that were overtly androcentric.

Take “Proud to be an American.” The chorus is: “And I’m proud to be an American,/where at least I know I’m free./And I won’t forget the men who died,/who gave that right to me./And I gladly stand up,/next to you and defend her still today./‘ Cause there ain’t no doubt I love this land,/God bless the USA.”
Continue reading “Women’s Erasure in Patriotic Songs by Caroline Kline”

A Divine Gift by Elise M. Edwards

Elise Edwards

I recently graduated with a PhD, and I have been fortunate enough to have many occasions to celebrate this milestone within the past month.  At the beginning of this month, I visited my parents in my hometown, and they threw a graduation party for me.  In addition to a great number of family members and friends who came to the party, several members of the Baptist church I attended in my 20s and early 30s came to celebrate as well.  I received many wonderful graduation gifts.  Surprisingly, some of the gifts led me to reflect on my faith convictions, namely some of the tensions I wrestle with.

A woman whom I had served on many committees with and worked closely with on plays and other artistic activities gave me an especially thoughtful gift.  It is a beautiful wooden plaque with the word “STRENGTH” at the top in capital letters and my name at the bottom in capital letters.  In between the two are decorative flourishes and these words from the New King James Bible: I can do all things through Christ who strengthens me. (Philippians 4:13) Continue reading “A Divine Gift by Elise M. Edwards”

God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson

oes God exist within the LGBTQ community anymore or has the community itself abandoned God for all-night raves, dance clubs, alcohol, and hypersexualized and over commoditized fetishized forms of femininity and masculinity? Oftentimes, I find myself answering yes to the above questions. After surviving hate crime after hate crime and endless batches of newly elected conservative politicians hell bent on ignoring medical and social epidemic plaguing the very country they were elected to serve and protect, why would a community, oftentimes linked to sin itself, believe in a holy entity?

John Erickson, sports, coming out.My good friend and fellow Feminism and Religion Contributor Marie Cartier’s forthcoming book, Baby You Are My Religion: Women, Gay Bars, and Theology Before Stonewall argues that American butch-femme bar culture of the mid-20th Century should be interpreted as a sacred space.  Specifically, gay bars served as both communal and spiritual gathering spaces where butch-femme women were able to discover and explore not only their sexuality but also their spirituality.  An opus of an academic accomplishment based off of the amount of in-depth interviews she conducted, Professor Cartier explores lived religion in an area that has become all too common within the LGBTQ community: the bar

The Palms, the last local and only lesbian bar to be found in city of West Hollywood, CA is closing its doors and I can’t help but wonder where its patrons or parishioners will now go? Continue reading “God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson”

Painting Miriam by Angela Yarber

 We are your subtlest instruments:
no music branches to your breast
that does not sound in us,
no music dies away from you,
that in us lives not,
and even in your absence
your cadence journeys…

Allen Mandelbaum, Chelmaxioms

The path to freedom is often muddy.  Water sloshes through your sandals and the soles of your shoes stick, clinging to the past, weighing down the future.  No one said dancing in wet sand was easy.  But it is very holy.  Just ask the brave prophetess who celebrated liberation by dancing on the shores of a reedy sea.

Often relegated to the submissive role of sister, the character of Miriam is typically overshadowed by the triumphs of her younger brother. Like many of her canonical contemporaries, Miriam receives little attention in scripture. Her name is only mentioned twice and the story of her song is left unsung by the writers of Exodus.  Yet she is there, her song hidden in the crevices of the canon, her dance demanding that we notice the ritual event of liberation, her courageous voice prophesying, leaving a legacy for all the dancing women who will follow in her intrepid food steps. Continue reading “Painting Miriam by Angela Yarber”

Leaving Behind My First Love by Andreea Nica

Andreea Nica, pentecostalismDuring these realizations, the words of Sue Monk Kidd permeated my mind, “The truth may set you free, but first it will shatter the safe, sweet way you live.”

When most people inquire who my first love was, I’m reluctant to give an honest answer. At times, I just uttered the first boy’s name that would come to mind. As I matured and developed into a confident young adult, I decided to provide a more honest answer. “My first love was God. Jesus. You know, the Trinity.” I would receive puzzled looks, quizzical faces, and frazzled exits. Given the multitude of embarrassing responses, I began to rephrase my answer in a way that prompted them to further question my response. “I fell in love with God as I grew up in a charismatic, Pentecostal religious community. During my college years I left Pentecostalism, my family unit, and the community.” Responses were drastically different with this answer. Many people desired to know more about my transition and how I found the inner strength to embark on an alternative path. I quickly realized I didn’t have all the answers. Although my B.A. in Psychology aided me in understanding aspects of the psychological implications of my departure from the religious institution and a family that identified as Pentecostal, there was still much to uncover. Continue reading “Leaving Behind My First Love by Andreea Nica”

It Was a Rainbow Graduation by Grace Yia-Hei Kao

Distributing rainbow tasselsI have the privilege of serving as Co-director of the Center for Sexuality, Gender, and Religion at Claremont School of Theology. I am ecstatic that we just hosted our version of a “rainbow graduation” at this year’s Commencement.

Continue reading “It Was a Rainbow Graduation by Grace Yia-Hei Kao”

The Catholic Church: Love Story or Scold Story? by Dawn Morais Webster

Dawn Morais Webster, the Pope off to his summer palace, Castel Gandolfo. He tells the world he will now become just a “humble pilgrim.”

 “We, the women and men of the church, we are in the middle of a love story: each of us is a link in this chain of love. And if we do not understand this, we have understood nothing of what the Church is.”   Pope Francis

Welcome words of love and acceptance.

Not so the words and actions of Cardinal Tim Dolan who shut of the doors of St. Patrick’s Cathedral in the faces of LGBT Catholics and their supporters on Sunday, May 5.

Leading a silent—but eloquent—protest in New York in response to the  Cardinal’s recent likening of LGBT Catholics to “dirty hands” that needed to be washed clean, Joseph Amodeo describes what happened when the group tried to quietly enter the Cathedral with symbolically charcoal-blackened palms:

We were greeted by four police cars, a captain, and eight uniformed officers. We were informed by the NYPD’s LGBT liaison that the Archdiocese was prohibiting us from entering the Cathedral, because of our dirty hands. When we tried to enter the Cathedral, security advised us that we could not enter. The representative for the Cathedral said that we could only enter the church if we washed our hands. I truly believe that Christ would have welcomed and embraced us. Instead, we stood vigil in front of the Cathedral for an hour. The Archdiocese’s response further reinforces the feeling of spiritual homelessness that many LGBT Catholics and their friends feel. Continue reading “The Catholic Church: Love Story or Scold Story? by Dawn Morais Webster”