Lessons From the Mother Tree by Sara Wright

Picture of Sara Wright standing outside in nature

Last night I was reading Forest Scientist Susanne Simard’s new book “Finding the Mother Tree”. She was writing about how uncanny it was that her personal life has paralleled that of trees, the forests, the plants, the fungi, the mycorrhiza (underground networks), she has been studying for more than thirty years. This weaving of Nature’s ways through human lives has also been my life experience, although I am a naturalist and not a scientist. (I capitalize the word “nature” to accord her the Sovereignty that is missing because most humans see Nature as a “resource” to be used – not a Living Being). I take note of the fact that so many of these tree advocates are women.

I observe and listen to Nature by paying close attention to weather patterns, to flourishing or withering leaves, bowed or broken trees, to wind, to parched ground, to birds, to animals, to water, to fire, water, earth and air, and by being emotionally present to whatever is happening in my own backyard while scanning earth and sky for ‘signs’ of what’s to come. I receive the answers I need if not through a bird sighting, a porcupine, a clump of moss, a dying tree, then through dreams. For months now I have been threatened by the immanent loss of our forests by way of dreaming.

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‘Mother’ West Wind and Mary’s Gold by Sara Wright

One day last week it almost drizzled. When I stepped outside that morning I was engulfed by fragrant mist. Rarely does light fog give the thirst- driven forest a temporary reprieve, greening needles, and encouraging tiny leaves to unfurl. With this destructive weather pattern in place the next round of west wind hits the following day, graying out the green and cracking open the earth, perhaps bringing down another round of trees. The Cloud people continue to withhold the precious gift of water…

We have been suffering from drought for so long now that every tree, bush, and plant appears without an emerald coat. Harsh northwest winds, unseasonable heat, cold, and air so dry my lips are cracking have stunted most spring growth. Wildflowers have shrunk to half their size, and in places the woods are bare. High ground is parched. Lowlands are dry, and frogs, toads, and salamanders have few vernal pools in which to lay eggs. A glaring sky that denies the earth healing rain month after month brings on deadly headaches, my body’s response to endless frustration and longing.

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Bears and Radical Ecology by Sara Wright

My friend

As an eco feminist I am deeply concerned with the loss of the animals I love. One of these is the Black bear whose visits are becoming more and more scarce as the forest around me disappears. The bear in this poem is unlike the bears I used to know in that he is terrified of me. When I first fell in love with bears it was because they embodied the soul and body of the Great Mother in a way that was meaningful to me. It is no accident that Black bears were honored as great healers by Indigenous peoples around the globe. The first images of them appeared on cave walls approximately 50,000 years ago.

Visionary Night

A furry
 shadow –
ever dimming vision –
did I imagine
him?
The woods
are needled –
 Bare twigs
 stick out,
pine spears 
behind Her. 
Mother Tree –
She who 
sheltered his kin.
 He thinks
rough elephantine
 arms will
provide
protection from
his greatest threat –
human supremacy.
I cry out in desperation:
“I am not one of them”.
(this woman who loves bears)

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“Finding The Mother Tree” by Sara Wright


Susan Simard received her PhD in Forest Science and is a research scientist who works primarily in the field. Part of her dissertation was published in the prestigious journal Nature. Currently she is a professor in the department of Forest and Conservation Sciences at the University of British Columbia where she is the director of The Mother Tree Project. She is designing forest renewal practices, investigating the ecological resilience of forests, and studying the importance of mycorrhizal networks during this time of climate change.

Susan’s research over the past 30 plus years has changed how many scientists perceive the relationship between trees, plants, and the soil. Her intuitive ideas about the importance of underground mycorrhizal networks inspired a whole new line of research that has overturned longstanding misconceptions about forest ecosystems as a whole. Mycorrhizae are symbiotic relationships that form between fungi and plants. The fungi colonize the root systems of plants providing water and nutrients while the plant provides the fungus with carbohydrates. The formation of these networks is context dependent.

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Lily B and Messages From the Beyond by Sara Wright


The night before last I had a dream that has stayed with me. My dreams rise out of my body to teach and to comfort me so I pay close attention. I had recently written tributes for two men, Lynn Rogers, bear biologist, and Rupert Sheldrake, biologist and plant physicist. Both of these men mentored me like a “father” each encouraged me to believe in myself, celebrated my original thinking and told me to trust my intuition. Writing about these mentors reminded me of my own father with whom I had a most difficult relationship…

I am talking to my mother (she has been dead for 13 years) about having found someone who could help me with math and stuff I can’t do because of dyslexia. In this conversation my mother is not a personal figure (when she appears as herself it usually means that I am going to face some difficulty – As an impersonal ‘great mother’ figure she is very helpful). She replies that my father wanted to teach me all these things but he just couldn’t. So many problems were in the way. I choke up weeping over this knowing (and my tears carry over into waking) because I know that “my mother” is speaking the truth. I feel such heartbreak for both my dad and for me. Neither of us had a chance… as I awaken from this dream in the middle of the night Lily b., my dove, is bellowing. He is reiterating the truth of the dream.

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High Desert Sojourn by Sara Wright

I longed to re-visit
the desert – my first
journey left me
with a longing for
wide open spaces,
a blue sky dome,
a bowl of stars at night,
so to return 25 years later
was to complete
an unfinished story.
Now I could live among
the stately rock
stark white columns,
conical reptilian hills,
pink and purple sands,
ragged weeds,
Cactus People,
thorns and stickers,
delicate yellow flowers,
under a moon that rarely slept?

Some nights I missed the dark.
I always missed the Bear
I dismissed the longings
in my body,
Things were different here.

Maybe I could escape
the grief of dying trees,
stripped mountains,
a shrinking wilderness
too many gunmen
the loss of dreams?

That first November
I heard a haunting –
Crane calls
as they touched
down at nightfall.
My bones sang.
How I longed
to meet the bird
whose voice
sent lightening chills
through every nerve.

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Wings by Sara Wright


Early in January I discovered a chickadee with a broken wing floundering in the snow. I rescued him, providing him with a safe haven in the house, hoping he might recover use of his wing. For the first couple of days we conversed at the edge of the mesh that covered the sides of his cage and he seemed pleased to be with me. I named him Blue.

On the third morning, a solitary chickadee chirped just behind me outside the window. I immediately suspected it was his mate because Blue became almost frantic jumping back and forth on the mesh that faced the window.

After that incident, things changed radically. Blue bit me hard whenever I changed his water. He tried to escape repeatedly. I knew that to let him go was to consign him to death because sub-zero temperatures were the norm for this time of year. I resisted. It took a few more days to face the truth. I could feel and sense it. I had to let him go although I knew he would die. Continue reading “Wings by Sara Wright”

Toadwise: A Tale for a Life Lover – Part II by Sara Wright

Read Part I here…

In the Americas I found more recent Indigenous mythology on the Toad as Goddess. Tlaltecuhtli is a Pre–Columbian (1200–1519) goddess belonging to the Mexica. Although Tlaltecuhtli’s name is masculine modern scholars interpret this toad figure as female because she is squatting giving birth. Some see her as crouching under the earth, mouth open waiting to devour the dead. Since the Aztec culture was a warring male dominated Patriarchal one I think it’s perfectly reasonable to assume that the Earth Goddess/Toad was seen as masculine to the Mexica.

In Mesoamerica we find Toad widely represented in art, often with feline or other non-naturalistic attributes, including jaguar claws and fangs. These images can be regarded as versions of Tlaltecuhtli. In contemporary Mexico, as in Guatemala, and throughout South America toads play a role in myth, sorcery, shamanism, and in curing/healing. Continue reading “Toadwise: A Tale for a Life Lover – Part II by Sara Wright”

Toadwise: A Tale for a Life Lover – Part I by Sara Wright


Last night I was thinking about the giant western toad that is living in my garden when I had a peculiar thought: Write a story about the Toad and an Old Woman and call it A Tale for a Life Lover. At this very moment I heard my toad’s rasping guttural cry outside my window. I was so shocked I got up and went out on the porch, hoping to hear the call again, but the toad only spoke once. Afterwards, I wondered if I had imagined it.

When the giant western toad appeared in my yard last week I had been in a state bordering on despair over baffling health issues and the ravages of Climate Change. Maybe it is no longer possible for me to separate the two? After the visitation I sensed that the toad’s abrupt appearance meant something beyond the amazing fact that I had met a giant toad who apparently had been living here all along. Continue reading “Toadwise: A Tale for a Life Lover – Part I by Sara Wright”

Uncovering What’s Hidden by Sara Wright

Picture of a group of cranes flying in the dusk sky

Shame
is the shadow
of being unloved,
unwanted,
rejected,
strung out on need.

Shame paralyzes;
slamming into reverse
actions that would
create new intentions
including hope
of love.

Shame blots out
Personhood,
snapping the thread
of interdependency.
Plant Consciousness
restores it to life.

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