Feminism and Religion – Page 53 – Feminism and Religion

Hear Me by Winifred Nathan

I found the confirmation hearings of now Justice Kavanaugh deeply disturbing. I have ideas for preventing a replay.

First, secret keeping doesn’t work. For too long girls/women have suffered in silence with their secret while boys/men move along often without any sense of guilt about their “fun”. When the victim/survivor keeps her secret, the perpetrator remains in control. An important step for the victim to regain control is to tell her story. Then the next step … she needs to be heard. Dr. Blasey Ford spoke, but her distracters did not hear her. They questioned her credibility. She was criticized for her years of silence, and her lack of memory of details. What I learned from this is that the victim/survivor must be prepared to speak, and that this preparation must start well before it occurs.

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Lifting the Veil – #WontBeErased by Joyce Zonana

Samhain is upon us. Halloween. The Day of the Dead. All Saints’ Day. All Souls’ Day. That liminal time of year when the doorways to what the Celts called the Otherworld, Annwn in Welsh, are open. In New York City, we have the 45th annual Village Halloween Parade, a queer extravaganza of puppetry, masquerade, and cross-dressing that draws some 60,000 participants and over 2 million onlookers. Elsewhere, we have children in costume and lawns covered with plastic skeletons and illuminated ghouls. Everywhere, if we’re lucky, we might catch a glimpse of “the piper at the gates of dawn,” the vision granted Rat and Mole in Kenneth Grahame’s The Wind in the Willows: “something very surprising and splendid and beautiful”—Pan the goat-god, boundary-crosser, Friend and Helper, trans-being.

jz-headshot Just last week—a few days after the New York Times reported on the Trump administration’s efforts to define transgender out of existence—I read for the first time Welsh writer Arthur Machen’s 1894 novella, The Great God Pan, today considered a classic of horror fiction. Condemned as “morbid” and “abominable” by most critics when it was first published, the tale was hailed as “un succès fou” by Oscar Wilde, recuperated in the 1920s by H. P. Lovecraft, and particularly praised more recently by Stephen King, who called it “maybe the best” horror story “in the English language.”

440px-Title_page--The_great_god_Pan — Original edition with cover illustration by Aubrey Beardsley

The “queer” tale (the word “queer” recurs frequently throughout) is told by a series of straight-laced Victorian men, each of whom is horrified by the unspecified behavior and bearing of a mysterious woman, Helen Vaughan. Readers are led to suspect that Helen is guilty of some sort of sexual excess or transgression, but nothing is specified until after her suicide, when the medical examiner reports that he was “privileged or accursed” to see the “skin, and the flesh, and the muscles, and the bones, and the firm structure of the human body that I had thought to be unchangeable, and permanent as adamant, beg[i]n to melt and dissolve”: Continue reading “Lifting the Veil – #WontBeErased by Joyce Zonana”

Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ

A pilgrim leaves home and sets off on a journey, seeking healing, revelation, and direction in her life. She finds companions along the way whose stories reflect her own, validating her quest and shedding light on her journey. According to anthropologists Victor Turner and Edith Turner, pilgrimages have common structural elements. A pilgrim separates from family and friends, work and obligations. She steps across a threshold into “liminal space” in which daily routines are suspended, opening herself to discovering new ways of being and living.

For spiritual pilgrims, the goal is a place or places said by others to be a “sacred” because healing or revelation have occurred there through the intervention of a deity, a saint, or spirits. The place is often on a mountain, in a cave, or near a spring. Along the way, pilgrims meet and share stories as in the Canterbury Tales. Some pilgrims say that the experience of sharing community with other seekers is as important as the revelation gained at the destination. When the pilgrim returns home, she must re-integrate into the community she left behind or find a new one. Continue reading “Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ”

Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ

There is a very big elephant in the room. Apparently it is invisible because even the left is not discussing it. This elephant is the civil war in Yemen to which Saudi Arabia has contributed 19,000 (19,000!) deadly (deadly!) air strikes that have been alleged to have caused 60,000 (60,000!) civilian (civilian!) deaths (deaths!). These air strikes have been carried out with arms purchased from the US and its allies. The UN estimates that 22.2 million Yemeni civilians are in need of immediate humanitarian aid and that 13 million are at the risk of starvation. Yet a Saudi-led blockade is preventing food and other supplies from entering the country.

In the wake of the disappearance of legal American resident and Saudi journalist Jamal Khashoggi, the left castigates Saudi Arabia for a vicious murder. The US President warns congress not to cut off arms deals with Saudia Arabia because to do so would threaten more than half a million US jobs in the military industrial complex. Continue reading “Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ”

Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling

I am falling in love with failure. At least I’m trying. It is time I have to.

We shouldn’t, lovely womyn, be short on our accomplishments. It doesn’t matter how slow going we’ve been, what we haven’t done yet, or what we haven’t quite obtained. We have to focus on the great strides we’ve made despite all the seeming nothings. If we fail, that means we put ourselves out there. Many times I submit a request or offer myself, the answer is silence, but other times the answer has been “yes.” I just haven’t heard many yesses because I don’t really try all that often. I’m timid, beat myself up, get down on myself, give up. Failure feels most like failure, though, the bad kind, when I’m indecisive and I don’t or can’t act. Not committing to something or deciding feels like a weight or blades inside. How can I love this failure? Or, at least, how can we be compassionate toward ourselves when we are in this situation?

I get Esther in Sylvia Plath’s The Bell Jar, at least from what I can gather from this quote: “I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, [. . .] and another fig was Europe [. . .]. I saw myself sitting at the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose.” Continue reading “Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling”

Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver

In the book, Women v. Religion: The Case Against Faith and for Freedom, editor Karen L. Garst puts together the voices of women from a variety of backgrounds in an effort to present a case against faith.

While the introduction to the full volume suggests that women ought to turn away from all forms of religion the majority of the individual pieces that the book features focus on the Abrahamic religions: Judaism, Christianity, and Islam. The included pieces are written from a variety of disciplines and viewpoints, some feature historical facts and timelines, while others are the raw and difficult personal stories of women struggling to leave the religions they were raised within.

Most of the articles dig into many of the traditional critiques of religion. For example that the Abrahamic faiths are inherently patriarchal, and cannot be redeemed for women. Others take these traditional arguments against religion a step further and argue that in addition to religion being a tool for female subjugation, religion has in fact inhibited Western progression and is a key reason why the United States has not yet had a female president, and why women continue to have to fight for their bodily and human rights.

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“First Blood” Celebration by Esther Nelson

This semester I’m teaching a course titled “The Abrahamic Traditions: Women and Society.” Because I believe story is one of the best ways to understand a point of view, I use a novel or memoir to accompany each tradition. The novel I use in the Judaism unit is Anita Diamant’s, The Red Tent.

The Red Tent focuses on Dinah, Leah and Jacob’s daughter. Early in the novel, the narrator says, “My name [Dinah] means nothing to you. My memory is dust….The chain connecting mother to daughter was broken and the word passed to the keeping of men who had no way of knowing.”

The biblical account (Genesis 34) tells us that Shechem, King Hamor’s son, “seized her [Dinah] and lay with her by force.” It also says that Shechem’s “soul was drawn to Dinah” and “he loved the girl,” and insisted that his father arrange things so Dinah could be his wife. Nowhere in the biblical account do we hear Dinah’s voice. She’s portrayed as a victim and used as a bartering tool by Jacob and his sons in their attempt to gain power in the region. Jacob and his sons required that Hamor and all the men within his kingdom be circumcised as a condition for the marriage between Dinah and Shechem. King Hamor agreed, but on the third day after the men were circumcised and in pain, Simeon and Levi, two of Jacob’s sons, entered the city “and killed all the males,” for “defiling” their sister. “Should our sister be treated like a whore?” Dinah then disappears from the narrative.

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You Can Make Your Own Rose BOOK REVIEW by Lila Moore

You Can Make Your Own Rose by Andrea Nicki is a collection of poems infused with the spirit of feminist sensibility, social justice and activism. The poems offer more than mere therapeutic comfort while depicting shamanic-inspired healing rituals and magical encounters. They are trauma-free in the sense that Nicki doesn’t ask for our sympathy nor does Nicki simply wish to share traumatic memories. On the contrary, she utilizes somewhat analytical and educational language, interlaced with subtle picturesque and lyrical details alongside a severe social critique, to depict the emotional, intellectual, and social landscape of her reflections on incest and other gender-related forms of abuse.

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What to do with Trump? by Barbara Ardinger

The United States used to get some respect. But now, except for the most gullible Trumpeters, people all over the world are seeing the damage the Troll-in-Chief is doing to our nation with his narcissism and corruption. What can a community like ours do? We can certainly vote next month and in 2020…and maybe we can also create some magic.

In her book The Cosmic Doctrine, originally written in 1923-24 as channeled from the Inner Planes, British occultist Dion Fortune (1890-1946) describes the Ring-Pass-Not, which is the ultimate outer limit of the universe. Fortune tells us that the Ring-Pass-Not (which was also described, but in a different way, by Madame H.P. Blavatsky) is a purely abstract ring of energy that protects our universe from the demons in other universes. Primal atoms also exist at the Ring-Pass-Not. It sounds like a highly useful place to send the Ogre-in-Chief so that, for once in his narcissistic life, he can clearly face the multitude of demons he embodies. Let us visualize a magical journey for him.

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Queen of Pentacles: Sensual Materiality by Elisabeth Schilling

Most of us are trying to make it to a place of material comfort where we are living in a way that feels honorable. Some of us feel we could have made better decisions in the past so that we might have figured out how to do such before the age we are now. I recently did a tarot card reading that I interpreted as mainly positive or neutrally-revelatory. But one of the cards stood out from the rest, and I really didn’t understand it. I was feeling positive that day, and, even though I have often felt unsure and longing in my recent travels despite all I have accomplished materially and psychologically, I have to say it wasn’t a card I was expecting: the III of Swords, which symbolizes disappointment and heartache, especially due to mental happenings. What could I feel heartache at? Perhaps I am disappointed that creating that place of safety and material comfort seems a long way down the road.

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