Exploring the F-word in religion at the intersection of scholarship, activism, and community.
Hare, important to humans since our early days, is known everywhere as a symbol of fertility, balance, and transformation. Although rare, cave paintings of Hare have been found. With Hare comes the Spring promise of the eternal renewal of life.
Continue reading “Hare Spirit Guide – Fertility and Renewal, by Judith Shaw”
I see it…do you?
It’s just within reach and I’m almost there…the proverbial finish line to my Ph.D.
That’s right folks, I’m graduating.
To say that this has been an easy journey, one that many of you have read about and witnessed, would be an understatement. For many of us, that finish line is far away or getting there seems more like a hope and dream rather than a reality. Whether or not it is because of economic hardships, life in general, or the regular types of “isms” that so many of us face while trying to better ourselves via academic enrichment, the struggle is real. Continue reading “The Finish Line by John Erickson”
The first two parts of Susan Griffin’s Woman and Nature, “MATTER” and “SEPARATION,” are written in the authoritative voice of western philosophy and science that declares matter to be dead and the body an impediment to thought, and proceeds to separate the mind from the body. All of this, Griffin suggests, is based in the fear of death.
As Griffin notes, in this equation woman is identified with the body and her voice is silenced. Re-reading these parts of Woman and Nature for the umpteenth time for a class I am teaching felt even more painful than it had before. I was reliving parts of my own story. Continue reading “His Terror by Carol P. Christ”
Many of us are quite familiar with the story of Persephone and Demeter, the Greek myth behind the changing of seasons each year.
“The story basically goes that Zeus arranges a marriage for Hades, the God of the Underworld and the Dead. Zeus gives Persephone to him. Persephone is gathering flowers in a field when she is tempted by the sight of a narcissus. The flower, however, is a trap set by Gaia, acting on the instructions of Zeus, and when Persephone picks the flower the earth opens and the god of the underworld, Hades, also known as Pluto, kidnaps her and rapes her. Only Hecate, a daughter of Rhea, and Helios, the sun god, hear Persephone’s cries.
For nine days, Demeter wanders throughout the world searching for her daughter, carrying blazing torches and neither eating, drinking or washing. No one, god or mortal, comes to aid her.
On the 10th day, Hecate and Helios finally tell her what has happened. Demeter flees Olympus in anger and wanders the earth unrecognized until She comes to Eleusis.” (excerpt from Eleusinian Mysteries, Charles River Editors) Continue reading “Persephone’s Return and the Lesser Eleusinian Mysteries by Deanne Quarrie”
From the day my Father, Theodore, was brutally and callously murdered in Toronto, on Easter Monday, March 27, 1978, I wanted to meet his killer. I wanted to know how it was possible to do such a horrific thing. I wanted to know how he felt about destroying the lives of so many; my family’s, and his own.
We did meet. The meeting occurred in July of 2007. Because of reading about an award I received for my Therapeutic Writing Workshops and the publication of my books about healing, voice, and agency, he emailed me. Our meeting, our reconciliation, even those many years after that dark, dark day, was a rich blessing in my life, and proved helpful for him too.
The word forgiveness, is one that can lead to great suffering for victims and offenders alike. Victims are told that if they do not forgive, they cannot heal. Offenders are told that if they are not forgiven, they cannot move on from the crime they have committed. Forgiveness is a loaded word, with as many understandings, expectations, and definitions as there are experiences of savage loss, savage grief, savage pain.
Continue reading “Sawbonna: Godde and Another Route to Forgiveness by Margot Van Sluytman”
What is happiness? We all seek it. And yet, it seems so difficult to define. We often find ourselves drawn to options for synthetic happiness — having more things. I am embarrassed to admit that when I am struggling, I distract myself with retail therapy. And now, I don’t even have to leave my bed to do it. A few clicks and a package will show up at my doorstep in two days. However, once it arrives, I usually don’t remember placing the order. It is a transient fix that allows me to avoid feeling. I am guilty.
Admittedly, I can be shallow. I fall into the trappings of our materialistic and youth obsessed culture. I am easily swayed by the ad telling me that I need a new face cream to smooth my deepening wrinkles, shapewear to hide the reality of my aging body, or the new miracle pill that promises to speed up my sluggish metabolism. I participate in a culture that tells me that as a woman, my appearance is more important than my health and that growing old will leave me grotesque, alone, and having no value.
Living in a capitalistic society, we cannot engage in synthetic happiness unless we have money. Thus, we are always seeking the higher paying job, working more hours for a few extra pennies in hopes it will be enough to compete with our neighbors. In the meantime, our expectations keep us from ever being fulfilled. Continue reading “Expectations and Fulfillment by Gina Messina”
“I have set before you life and death . . . Choose life.” (Deut. 30:19)
Scientists tell us that an environmental catastrophe which has already begun threatens every aspect of life as we know it on planet earth. The choice could not be clearer. Will we choose life? Or will we choose death?
On March 6, 2019, William Barber and Phyllis Bennis published an opinion piece titled: “If America can find $716 bn for the military, it can fund the Green New Deal.” In it, they note that politicians in both parties are rushing to dismiss the Green New Deal as an unrealistic pipe dream, stating that there simply is no money to fund it. Senator Dianne Feinstein’s response is characteristic of the Democratic Party’s so-called moderate and pro-military wing. As Barber and Bennis report:
When young organizers from the Sunrise Movement recently challenged Senator Dianne Feinstein to support a Green New Deal, she told them “there’s no money to pay for it”. She probably didn’t expect those eight- and 10- and 11-year-old kids to respond immediately: “Yes, there is, there’s tons of money going to the military.”
Feinstein responded condescendingly that the military does “important things” with that money.
I am all for the critical deconstruction of Disney Princesses, especially since now I see more of a commercial push for them as a collection than when I was growing up in the late 80’s. However, I too had a favorite princess growing up, Ariel from The Little Mermaid. I lived next to the ocean and it made sense that she would be the most relatable Disney character to a Puerto Rican 5-year-old at that time; a character like Moana was not yet in site to appeal to this isleña.[1] I remember going to the beach every week and hoping to find a fish or a seagull that could talk. What drew me into the film was her story and the whimsical animal characters, not particularly the “finding prince charming” fairytale.
Recently, as more modern and independent female characters continue to make their Disney debut, I hear people refer to Ariel as the worst princess of them all. ¡Ay bendito![2] Poor Ariel is always critiqued and looked down on for giving up her voice for a man. But in reality she was infatuated with humans and wanted to be “part of [that] world” long before she met Eric. She was an explorer, a questioner and as naïve as we all can be sometimes when we set our hearts to follow a dream. Regardless, she wanted more! Continue reading “Ariel, just fighting to get above water…by Yara González-Justiniano”
Not too long ago I heard someone deride members of a seminar who were building labyrinths in the olive groves of Greece as “a bunch of tree-huggers.” I bristled! I probably first heard of the Chipko tree-hugging movement which is led by women in the 1970s and 1980s. Because I love nature, I naturally assumed hugging trees is a good thing. Originally, I had no idea that the tree-hugging movement was about much more than saving trees from being felled in the interests of short-term profit.
I did not know that the deeper purpose of the movement is to save a way of life based on forest-culture that is being threatened by the imposition of western ideas and practices promoted by colonialism and its successor, the green revolution. Nor did I know that the traditional forest-culture of India is the provenance of women: more than 4000 years of observing and experimenting created a “women’s knowledge” passed down from mother to daughter. Continue reading “Tree-Hugging Is About Trees and So Much More Than Trees by Carol P. Christ”
This week’s Torah portion is Vayikra (Leviticus 1:1 – 5:26). Vayikra is essentially one long discourse on animal sacrifice with an occasional grain or oil offering included. This killing of animals, their subsequent burning and the shared eating of their flesh was the predominate way deities were worshipped in ancient Canaan. It was believed that the smell of cooking meat appeased the gods and most importantly stifled their anger. It is no wonder then that the ancient Israelites so integrated within the surrounding culture adopted similar methods of worship.
Yet, there was always present within Israelite society a minority opinion that the deity didn’t desire sacrifice. The prophets, who strived to create the most just society possible, often said that sacrifice had little effect. Sometimes they even suggested that the divine has never requested sacrifices, such as in Jeremiah 7:22 which says, “For neither did I speak with your forefathers nor did I command them on the day I brought them out of the land of Egypt, concerning a burnt offering or a sacrifice.” Yet, most of the time, the prophets argue that what is most important is how one behaves and the type of society the Israelites create more so than the offering of sacrifices. Prime examples of this line of thinking are the prophet Amos (5:14-15 and 21-24), Isaiah (1:11-17 and 27), Hosea (6:6), Micah (6:6-8) and Jeremiah (6:20). Continue reading “Vayikra: No Temple Required by Ivy Helman”
Feminism and Religion 