Justice – Page 16 – Feminism and Religion

No More Of This in Academe! by Grace Yia-Hei Kao

Last week, social media was ablaze over a September 18 Pittsburg Post-Gazette column entitled “Death of An Adjunct” by Daniel Kovalik that had the following teaser: “Margaret Mary Vojtko, an adjunct professor of French for 25 years, died underpaid and underappreciated at age 83.” Inside Higher Ed reports that the column went viral as “adjuncts across the country reported seeing something tragically familiar in her story.” The Chronicle of Higher Education likewise covered the story with this tagline: “An Adjunct’s Death Becomes a Rallying Cry for Many In Academe.”

This tragedy involves all sorts of issues with which readers of this blog are concerned: power, structural injustice, job insecurity, underemployment, unions, healthcare, and Catholic values (the last of these since Margaret worked at a Catholic institution), to name a few.

Continue reading “No More Of This in Academe! by Grace Yia-Hei Kao”

Unjust Wars and ‘Innocent’ Bodies by Kelly Brown Douglas

According to a recent online CNN report (15 September 2013) an 8 year old girl in Yemani died from internal injuries after her wedding night. Apparently this was not the first time a young Yemeni girl died under these circumstances. Despite the fact that there have been various attempts to outlaw child marriage in Yemani, it remains legal. For some families steeped in poverty, the “innocent” bodies of young girls becomes a way to make money as these girls are sold for marriage to older men. One Yemeni woman lamented, “this is what poverty can do to people” (CNN online 15 September).

All around the world there are stories of young girls and women whose bodies are being “legitimately” violated. Even in those places where the violence against women’s bodies is considered a crime, the redress for these crimes fall short of justice. The story of the Yemeni girls and others like it have raised many theological questions in my mind concerning notions of innocence, the meaning of violence, and the implications of just war. In this blog, I will share my rather fragmented thoughts on these issues as an invitation to conversation. Continue reading “Unjust Wars and ‘Innocent’ Bodies by Kelly Brown Douglas”

The Institutional Silencing of Women by Natalie Weaver

On July 26, 2013, I had the opportunity to hear Rev. Helmut Schüller speak at the City Club of Cleveland’s Friday Forum. He spoke to a convened audience of around 150 people, in addition to the much greater broadcast audience, and he responded to questions that ranged from wholly supportive, to sincerely questioning, to highly critical. I myself sat with a group of vowed religious women from Pittsburgh who seemed enthusiastic about Rev. Schüller’s Austrian Priests’ Initiative, while behind me sat a table of obvious, vocal critics.

Rev. Schüller’s initiative, now represented by over 400 priests, began in 2006 as an effort to mobilize priests to lead the way for change in the Catholic Church in at least four crucial areas: women’s ordination; married priesthood; same-sex marriages; and lay participatory voting in the election of their bishops. Of course, Catholics have been having these conversations long before the Priests’ Initiative. What makes Father Schüller’s work different is that it is an “insider job.” He argued that the laity have done their part, and now it is time for the clergy to speak, even at some personal and professional risk to themselves. Continue reading “The Institutional Silencing of Women by Natalie Weaver”

A Dream Too Far . . .? by Kelly Brown Douglas

Not too long ago I heard an interview with Eugene Allen’s son. The recently released movie, The Butler is inspired by Eugene Allen’s life in the White House. Mr. Allen served in the White House through the terms of 8 presidents. His story first came to light after President Obama’s first election when a feature article appeared about him in the Washington Post. This feature told of how he never missed a day of work during his 36 years of service at the White House and it recalled what he witnessed from his position as butler when some of the most momentous decisions were being made, especially for black folks between1952-1988, his tenure of service. There are clearly many compelling things about his story, but there is one thing that stood out for me that actually did not come from him or the movie, but from an interview with his son. During this interview his son recalled the January morning in 2009 that he and his father, as invited guests, witnessed Barack Obama being sworn in as the 44^th President of the United States. He said that he leaned over to his father and asked him if he ever dreamed that he would live to see a black man become President. He said his father responded, “I didn’t dream that I could have that dream.” To dream such a thing was a dream too far for Eugene Allen. He could not dream the dream.

Continue reading “A Dream Too Far . . .? by Kelly Brown Douglas”

The Hot Seat by John Erickson

Being a man in feminism isn’t easy and that’s how it is supposed to be.

I’ve been thinking a lot about what it means to be a male feminist lately. As the only man to be a permanent blogger on this very site until my colleague and friend Kile Jones came on board, I took my role, as a man in a traditional feminist (online) space very seriously. Although the ongoing struggle to be a male feminist is one continually wrought with dialogues about power and positionality (amongst a host of many other topics), I am often conflicted when I see male feminists take advantage and destroy the hard work that many, specifically on this site and beyond, worked hard to build and defend.

Not wanting to reopen old wounds or start new online battles, men have been involved in feminism for quite some time. From James Mott chairing the first women’s rights convention, to radical feminist Andrea Dworkin’s life partner John Stoltenberg, to Michael Kimmel and Michael Kaufman’s life long work to legitimize not only men in feminism but also what it means to be a man who works for gender equality, being a man in feminism isn’t easy and that’s how it is supposed to be. Continue reading “The Hot Seat by John Erickson”

The Words Ring Hollow by Kelly Brown Douglas

July 2008 the United States House of Representatives passes a resolution apologizing for the more than two hundred years of slavery and the decades of Jim Crow that followed.

June 2009 the United States Senate passes a resolution apologizing for slavery and Jim Crow.

October 2007 Tallahatchie County Mississippi Board of Supervisors and Sheriff William Brewer, Jr. sign a resolution apologizing to the surviving family of Emmett Till for his murder and for the acquittal of the two men who murdered him.

March 2013 Montgomery Alabama police chief Kevin Murphy apologizes to Congressman John Lewis for the failure of police to protect Lewis and other Freedom Riders from mob attacks when they rode through Montgomery in 1961.

April 2012 “I am sorry for the loss of your son,” George Zimmerman says at his bail hearing to the parents of Trayvon Martin. Continue reading “The Words Ring Hollow by Kelly Brown Douglas”

To Have and to Hold: Gay Marriage and the Religion Question

If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?

Outrage. Anger. Fear. Hatred. These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing. People were mad. However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.

What does all this mean? Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”

Re-membering the Revolution by Xochitl Alvizo

This post includes information about a conference scheduled for next spring at Boston University: A Revolutionary Moment: Women’s Liberation in the late 1960s and early 1970s. The Call for Papers is due July 1st – just two days away!

I remember how Mary Daly used to ask me where the feminists were – what were they up to today? I would try to update her on the things I was aware of here in Boston, events at the Women’s Center in Cambridge, conferences by Women, Action, and the Media, the latest publication of Rain and Thunder: A Radical Feminist Journal of Activism and Discussion, and the myriad of things happening within feminist theology with which I was most familiar. Nonetheless, Mary was never satisfied with my responses, “Where is the revolution?” she would ask. At the time, I didn’t quite understand her disappointment. I could tell she wanted me to update her on something big – she wanted to hear of sweeping changes, lots of them. I often thought that the changes were already there, that big things had taken place and were incorporated into the daily life of society. I was always vexed that I couldn’t give her the answer she was looking for – but also, I didn’t know exactly what she was looking for. Then one day she asked me to find her a book that was on one of her shelves – she didn’t know which shelf – so I went searching, and in that search I discovered a world that gave me a glimpse of the revolution Mary wanted and I understood a little bit more why Mary was dissatisfied with feminism today. Continue reading “Re-membering the Revolution by Xochitl Alvizo”

Genetic Testing: The Ethical Implications of Expanded Newborn Testing – Who Benefits? (Part Two) by Michele Stopera Freyhauf

With Angelina Jolie’s decision to have a double mastectomy due to a genetic test that revealed she carried the BRCa gene, the issue of genetic testing is in the forefront once again. This is the second part of a three-part essay exploring genetic testing on newborns (part one and part two) and concludes with exploring personal choices and the psychological ramifications of genetic testing.

False Positives, Lack of Empirical Evidence, and Dangers in Expanded Newborn Screening

In the year 2000, most states only screened for about four conditions. As of November 2008, most states adopted screening for the 29 recommended primary conditions and up to 25 secondary conditions (See President’s Council on Bioethics, “The Changing Moral Focus of Newborn Screening,” 36). Since no federal mandate on newborn screening exists from state to state, this number varies due to the lack of understanding of the diseases or showing no proven benefit. In fact, the twenty-five secondary conditions recommended by the American College of Medical Genetics do not need urgent treatment in the newborn period or have no proven treatment (Also see Mary Ann Baily and Thomas J. Murray, “Ethics, Evidence. And Cost in Newborn Screening” Hastings Center Report (38, 2008), 28 ).

Then there is the multiplex technology of tandem mass spectrometry (MS/ MS) that can screen for over 40 “inborn errors of metabolism” from a single drop of blood (See President’s Council, “The Changing Moral Focus of Newborn Screening,” 9). While this technology has reduced the numbers of false positives, it is still far from being reliable. This is due to screening for rare disorders on a population wide basis – about four million babies annually. To illustrate this point, in 2007, 3,364,612 infants were screened for Maple Syrup Urine Disease (MSUD) in the United States and 1,249 tested positive. After retesting, only 18 cases confirmed a positive result (See President’s Council, “The Changing Moral Focus of Newborn Screening,” 14). MSUD is a well-understood condition that shows some benefit for screening. However, when we expand screening to add conditions that are not understood as well as mandate all newborns in the United States to be tested, false positives are likely to be in the tens of thousands (See also Beth Tarini, et al. “State Newborn Screening in the Tandem Mass Spectrometry Era: More Tests, More False Positives” Pediatrics, 118 (2006), 448-456).

Continue reading “Genetic Testing: The Ethical Implications of Expanded Newborn Testing – Who Benefits? (Part Two) by Michele Stopera Freyhauf”

The Story of Juneteenth by Kelly Brown Douglas

Tomorrow is a special day for me. It is Juneteenth. On June 19, 1865, news finally reached Galveston, Texas that slavery had been abolished. This was of course two and a half years after Lincoln issued the Emancipation Proclamation. While the actual impact of the emancipation for the enslaved remains a source of historical discussion if not debate, the fact of the matter is that the proclamation of emancipation and the reality of freedom for black women and men did not necessarily coincide. To be sure, for a variety of reasons, the Emancipation Proclamation did not have an immediate impact on the daily lives of enslaved women, men and children. While the “official” historical records marks January 1, 1863 as a day of emancipation, the historical record for the descendants of enslaved men and women marks June 19, 1865 as the day of freedom. For, it was on this day that the last slaves were free.

While the celebrations of Juneteenth have waxed and waned over the years, it remains a day in which African Americans reflect upon the “mighty long way” we have come as well as the “mighty long way” we have left to go on the pathway toward freedom. As I celebrate Juneteenth, in the words of a black gospel song, “My soul looks back and wonders how they got over.” And so it is that my theological imagination is stirred, for it is clear that it was by faith that they (the enslaved) got over. And so I ask, what kind of faith was it that allowed them to get over, that is, to survive a life of bondage? This question is even more pressing to me each time that I am reminded that there were those who were born into slavery and died in slavery, and thus, as Toni Morrison once exclaimed, “never drew a free breath.” So, what kind of faith was it that carried these people through life? Continue reading “The Story of Juneteenth by Kelly Brown Douglas”