The Clean Tent ritual[1] is done among the Samoyed peoples of northern Siberia. It is a group ritual invoking blessing and protection for each of the participants, traditionally all the inhabitants of a camp or village. You may choose for whom this work will be done.
This is best done outside but can be modified for indoors. Needed in your circle:
Fire – it can be in a cauldron
A mound of dirt
5 – 2″ strips of ribbon and a 3″ red cord
Rocks to create a circle
2 large rocks for gate in the South
Pitcher of milk and ladle
Your drum if you wish
Any vows you wish to make
This ceremony is normally be done during what is called the White Moon. This is the lunar cycle closest to the time of Imbolc. It also coincides with the Chinese New Year. It is called the Clean Tent Ceremony because traditionally a special tent is erected for the ritual. In some cases, this ritual is performed outside using a stone circle to enclose the ritual space in lieu of the tent, which is what you will do. Continue reading “Clean Tent Ceremony for Imbolc by Deanne Quarrie”
With the Winter Moon waxing on nights when stars are falling from the sky and the winter solstice passage, I am much aware of the healing and dwelling place that I inhabit that also characterizes these dark months of the year.
My ancestors built great circles of stones that represented their perception of real time and space, and enabled them to tell time: the 
The reason and the importance of ritual in all world religions and spiritual paths, is the achievement of a more awakened consciousness, to touch on all of the physical senses in such a way as to awaken one to a higher level of spiritual awareness. Think, for example, of the movements of the ministers on TV. Everything moves in a certain order, and if this order is not followed, people are unsettled.
I am an annoying feminist. I annoy pretty much everyone about it, because I’m never NOT applying a feminist lens to every aspect of life: science (looking at you, 
I have always loved Lent and Holy Week. When I was young, I enjoyed the challenge of fasting. Holy Week was the powerful culmination of it all, so I would try to make the fast even harder then, like a sprint at the end of a marathon. Chocolate quickly got boring, so once I gave up all desserts. Another year, I gave up lying. (I’m a PK – Preacher’s Kid; enough said.) And then there’s the famous year sometime in my 20s when I decided I’d better give up swearing. (PK, remember?) Both my sister Trelawney and my husband just love to remind me of how I literally swore while walking out of the Ash Wednesday service. And didn’t even notice. And when they finally explained why they were laughing at me, I, of course, immediately cursed again. Sigh. Well, I respond each time, that’s why I decided to give it up in the first place!
I have been writing and celebrating ritual for half of my life. The equinoxes and solstices and the cross quarter days (May 1, August 1, All Hallows, and February 2) comprise the eight spokes of the year. What I have learned from my research is that virtually every Indigenous culture follows this calendar in a general way – What I have gleaned from personal experience is that during these ritual periods my body is opened to the Powers of Nature in very specific ways that can be positive or/and negative.
Feminism and Religion 