white supremacy – Feminism and Religion

Archives from the FAR Founders: On the Events of Charlottesville, VA by Xochitl Alvizo

This post was originally published August 13, 2o17. And even though it was about the specific attack against peaceful protesters by white supremacists in Charlottesville, VA in 2017, during agent orange’s first term, it makes me think about the current, larger, and more global forms that white supremacy has taken during his second term. It reminds me just how much greater the need for our collective action continues to be.

It is in our hearts –one’s sense of superiority exists within. We are all and each capable of hate and bigotry.

It is considered the appropriate and necessary response to say that there is no room for it “here” – that we will not tolerate, in this case, white supremacy – here. Except here is exactly where it exists; here in our country, in our cities, in our communities, laws, structures, churches, homes, hearts and mind. The thread of a people’s sense of supremacy (power to dominate or defeat) has been woven into the fabric of this colonialist nation from the very beginning of what has come to be known as the United States of America.

Thanksgiving by Beth Bartlett

When I offered to write the FAR post for Thanksgiving a month ago, I had no idea how difficult I would find that task to be. I suppose I had a different vision of what these days would be like. I had no idea how heartsick and wordless I would become in the wake of a second and even more bizarre and dangerous Trump presidency. It hardly feels like a time for celebrating a national holiday.

Thanksgiving in the United States and the colonies before has gone through several iterations – from the mythologized feast of the Puritan colonists in Plymouth, Massachusetts with the indigenous Wampanoag following the successful corn harvest – corn the Wampanoag had taught the Puritans how to plant after half of them had starved to death the previous winter; to George Washington’s Thanksgiving proclamation giving thanks for the successful ratification of the US Constitution; to Abraham Lincoln in 1863 acceding to Sarah Josepha Hale’s 36-year quest to establish Thanksgiving as a national holiday — “to heal the wounds of the nation.” Goddess knows we could use that now, but it seems farther out of reach than ever.

Lesser known is the proclamation of a day of thanksgiving by the Massachusetts Bay Company to celebrate their defeat of the Pequot nation following the Pequot Wars of 1636-1638 in which most of the Pequot peoples were killed or enslaved, giving rise to many indigenous peoples observing Thanksgiving as a National Day of Mourning.

The US Election Results and Justice: What Will You Do? A Jewish Feminist Perspective by Ivy Helman

I met with a new friend/colleague of mine this past week. We were discussing the election results, and I was discussing the work I do in the field of religion. Living and teaching in Central Europe, I have quite a lot of experience navigating the study of religion in a place that is quite atheist and/or actually anti-religion. In fact, it has been somewhat of a struggle to have the study program, Gender Studies, in which I teach, recognize its importance. Many of my colleagues, I think, are under the impression that religion is personally not important and/or just not that important in general. Yet, as I have mentioned here, and as my new friend brought up as we sat over coffee, religion underpins so many aspects of our patriarchal society.

The Uses of Color On Screen by Freia Serafina

We have to thank a woman named Natalie M. Kalmus for her contributions to the development of color on screen. Being a woman and the executive head of the Technicolor art department in the 1930’s was nothing short of extraordinary, and, in 1935 she released a document titled Color Consciousness in which she explored color theory and the use of color on screen. And, while this was illuminating and groundbreaking at a time, we also have some serious problems with the document that need to be re-examined from an anti-racist and feminist perspective.

Kalmus tells us how and when to use color given that particular color’s moral and psychological associations. She tells us that different colors evoke emotional reactions from the audience because these colors paint a realistic worldview. This presents a problem because, if, as Kalmus suggests, the usage of color and its associations represent a realistic worldview then the worldview Kalmus presents is an inherently racist one. Kalmus writes that black “… has a distinctly negative and destructive aspect. Black instinctively recalls night, fear, darkness, crime. It suggests funerals, mourning. It is impenetrable, comfortless, secretive.” In stark contrast to the color black, Kalmus writes that white “… reflects the greatest amount of light, it emanates a luminosity which symbolizes spirit. White represents purity, cleanliness, peace, marriage… White uplifts and ennobles, while black lowers and renders more base and evil any color.” To put it simply: black is evil and white is good. What does any of this have to do with spirituality? Well, the way we think and feel about color and how characters are depicted on screen taps into our psychological understanding of how “good” or “bad” a color is. This trickles over into our magical and spiritual practices with the notions of “Black Magic” vs. “White Magic.” We often associate someone who practices black magic as someone who works with dark or evil forces, and white magic with someone who practices magic for the good of others.

What’s Done Is Really Done by Barbara Ardinger

This is an encore performance of a satire I wrote in November 2019, when I thought Trump’s sociopathic behavior was at its height. Little did I know. Little did we know. Only a year later, following the 2020 election, we watched him lie and deny, spread conspiracy theories, and finally encourage his true believers to invade the Capital and “stop the steal.” It’s good to see that President Biden is a normal person who knows what presidential behavior and work really are. A small example: right after the inauguration, we watched him signing executive orders. Did he use a Sharpie? No. Biden used (and still uses) a normal pen to sign his name. And he doesn’t wave an illegible signature at the TV cameras.

Two brief notes: In his novel Metamorphosis, Franz Kafka does not say the protagonist is turned into a cockroach. He’s an ungeheures Ungeziefer, i.e., a “monstrous vermin.” But if you want to see Trump as a roach, that’s fine. Note also that Trump’s answers are spoken by Dogberry in Shakespeare’s Much Ado About Nothing. Dogberry, Messina’s police constable, is probably the stupidest character Shakespeare created. And so, here’s the encore. Enjoy! (And let’s squash that bug!) Continue reading “What’s Done Is Really Done by Barbara Ardinger”

Is Authoritarianism a Christian Value? by Esther Nelson

Many Americans described the recent (January 6, 2021) attack on the Capitol in Washington DC as shocking. I believe the event reflected one of the many times we’ve reaped the fruit of what we’ve sown throughout the course of American history. Thomas Edsall, in a New York Times article (1/28/21), wrote an excellent piece titled, “The Capitol Insurrection is as Christian Nationalist as it Gets.” He quotes a variety of experts on religion and other disciplines while contextualizing the incident within a religious narrative—something that is sorely lacking from our news outlets.

I think many people think of religion as something inherently good or at least as a neutral phenomenon belonging for the most part to an unearthly, apolitical realm. Charles Kimball writes in his book When Religion Becomes Evil: “History clearly shows that religion has often been linked directly to the worst examples of human behavior… more wars have been waged, more people killed…in the name of religion than by any other institutional force in human history.” Continue reading “Is Authoritarianism a Christian Value? by Esther Nelson”