Cow, Nursemaid to Humanity by Judith Shaw

judith shaw photoOur human connection to Cow goes back to the days of prehistory. Aurochs (wild oxen), cattle’s wild ancestors, are found in prehistoric cave art throughout Europe, India and Africa. About 10,500 years ago modern cattle were domesticated from only 80 wild oxen in southeastern Turkey. This was not an easy task as wild aurochs are much bigger than cattle and not at all docile. But succeed they did and cattle became a foundation of human civilization. They provided not only food and clothing but also became beasts of burden for agriculture. An estimated 1.4 billion cattle exist today.

Continue reading “Cow, Nursemaid to Humanity by Judith Shaw”

Tribute to Charlie Russell (1941–2018) by Sara Wright


“Learning entails more than the gathering of information.
Learning changes the learner.
Like dwarf pines whose form develop with winter’s design, the learner is shaped by what he learns.” 

Talking with Bears: Conversations with Charlie Russell” G.A. Bradshaw

Continue reading “Tribute to Charlie Russell (1941–2018) by Sara Wright”

The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone

Amongst Celtic peoples, the capacity to speak poetically was a divine attribute, regarded as a transformative power of the Deity, who was named by those peoples as the Great Goddess Brigid: She was a poet, a Matron of Poetry (along with her capacities of smithcraft and healing). And at Delphi in Greece, the oracular priestesses delivered their prophecies in poetic form: Phemonoe invented the poetic meter, the hexameter. And from Sumeria, humans have the first Western written records of literature, which is poetry written by the High Priestess of Inanna, Enheduanna in approximately 2300 B.C.E.. Poetry has been recognised as a powerful modality: Barbara Mor and Monica Sjoo described “poetic thinking” as an wholistic mode, wherein “paradox and ambiguity … can be felt and synthesized. The most ancient becomes the most modern; for in the holographic universe, each ‘subjective’ part contains the ‘objective’ whole, and chronological time is just one aspect of a simultaneous universe” (The Great Cosmic Mother, 41).

Poetry could be described as an “Earth-centred language”: it has the capacity to hold multivalent aspects of reality, to open to subjective depths, to allow qualitative differences in understanding. Hence it is especially suited to expressing and bringing together a multitude of beings. Cosmologist and evolutionary philosopher Brian Swimme and the late cultural historian/geologian Thomas Berry have called for such a language – the kind of language “until now enjoyed only by our poets and mystics” that may express the “highly differentiated unit”, the organic reality such as Earth is (The Universe Story, 258-259), and such as “Gaia” was understood of old, and in recent scientific theory: that is, Earth is understood as a highly differentiated unity, which any expression must aim to emulate. Continue reading “The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone”

Look for the Helpers: The Sikh Community by Anjeanette LeBoeuf

AnjeanetteI struggled with what to write about for my May post. Would I write about the ridiculous notion which has countless Americans buying into the idea that COVID19 is a hoax? I could write about how it is fool hearty for us to even consider lifting stay at home orders when the number of infected patients are still rising daily. The list goes on due to the rising pressures, frustrations, and anxieties that are surrounding each one of us.

Yet what I really want to talk about is a shining example of the goodness and compassion of humanity. During times of utter sadness, fear, and the unknown, we need to keep talking about things that warm our hearts, remind us there is beauty and happiness in life. So, for the next few monthly posts of mine, I am going to be highlighting specific communities, organizations, and peoples that are doing extraordinary things during these uncertain and challenging times. The first community that I want to talk about is the Sikh Community.

Continue reading “Look for the Helpers: The Sikh Community by Anjeanette LeBoeuf”

The Importance of Ritual for a Goddess Woman by Deanne Quarrie

Deanne QuarrieThe reason and the importance of ritual in all world religions and spiritual paths, is the achievement of a more awakened consciousness, to touch on all of the physical senses in such a way as to awaken one to a higher level of spiritual awareness. Think, for example, of the movements of the ministers on TV.  Everything moves in a certain order, and if this order is not followed, people are unsettled.

It also helps to do things in a certain order, over and over, so that they become automatic, and the procedure does not interfere with the ideals in mind.  For instance, when doing a healing within the circle, we can concentrate on the healing and not look at each other wondering what we are going to do now. Continue reading “The Importance of Ritual for a Goddess Woman by Deanne Quarrie”

Drive-by Dyke March by Marie Cartier

That was sooo fun!!!
D-Y-K-E what’s that spell?
Dyke March!!!
Dyke March Long Beach Drive March 2020!! did the regular route and then drove by elders who requested a drive-by ♡♡♡ two hours all over town ♡♡♡ We had 20 plus cars and a posse of dykes on bikes! 15 miles of driving and spilling our joy into the night sky

Photos from the author’s collection from the historic first driving Dyke March, May 15, 2020, Long Beach, CA.

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What the Mystics Say by Janet Maika’i Rudolph

When Rachel Pollack wrote the foreword to my book, When Moses Was a Shaman, she wrote a haunting line. She was discussing the importance of asking questions as a life practice. She wrote, “Perhaps Questions are the ultimate Homeland for all of us.” Respecting the power of the question, this blogpost poses more questions than answers.

I originally started writing about his idea when it was just authoritarian cruelty and creeping fascism that I had to worry about. Now there is a deadly virus afoot.

It seems to me that living among human suffering (war, famine, disease, inhumanity, abuse, prejudice) throughout history and even today is far more common than living in places and times of stability and abundance. And a goodly amount of it is human-caused. Why are we always drawn to suffering? Is there something to be learned from it? Or are we just an impossibly wounded species that insists on inflicting harm? I wanted to see what the mystics say about it. Continue reading “What the Mystics Say by Janet Maika’i Rudolph”

Forward, Upward, Inward: A Spiritual Response to Right Now by Rachel Hollander

Brother Francesco, known to the world as Saint Francis of Assisi, left us many sweet and lovely poems and songs. In “The Canticle of the Sun,” he wrote about the gifts of nature. Brother Sun, his light and radiance.  Sister Moon and Stars for their beauty.  Brothers Wind and Air, through fair skies or storms. Sister Water for her humility, purity, and usefulness. Brother Fire, who lights the night, is playful and strong. And Sister Death, whom no one living can escape. And, of course, he included: 

Praised be You my Lord through our Sister, Mother Earth who sustains and governs us, producing varied fruits with coloured flowers and herbs. 

Mother Earth. We live on her, we eat what she provides, we use what wondrous supply she shares with us, and….

We are not the kindest of children. We are not always so Grateful for what our Mother so generously lends to us. Because it is a loan. Do not be mistaken. Mother Earth is not a bottomless well of giving. She is a Mother with expectations; a Mother who gives and then wants to see us give back.

These are tough lesson for humans; some humans, anyway. And never before have we been taught that lesson more clearly than right now. Continue reading “Forward, Upward, Inward: A Spiritual Response to Right Now by Rachel Hollander”

Foundation Collapse by Sara Wright

 I was writing an article when a sharp crack slammed through the house. I jumped out of bed to identify the frightening sound and found nothing. It wasn’t until I was in the bathroom that I saw that the floor had separated from its molding. Frightened out of my wits I crawled into my cellar to discover a supporting beam had collapsed. Others would follow. I was leaving for New Mexico in a week.

Frantic, I called around to find a foundation contractor, and cancelled my plans to go south. Why was it that every trip to New Mexico was preceded by omens, bad news and now a crisis? PTSD struck and I was walking on air. Uncomfortable with the person I found I managed to get the foundation propped up temporarily and left thinking I had someone who would do the work in the spring… Continue reading “Foundation Collapse by Sara Wright”

Reaching for New Language for the Sacred by Glenys Livingstone

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”