From the Archives: “Lilith: Evil Demon or Feminist Role Model?”

Author’s Note: For the next 9 months or so, you will be seeing “From the Archives” blog posts from me, as I will be spending the time writing a book on Judaism and ecofeminism. The feminismandreligion.com community is extremely important to me, which is why I want to stay ‘involved’ even while my writing obligations currently lie elsewhere. I hope that in the meantime, you will enjoy these repeats.

See you again here ‘in person’ sometime in 2027.

Because I did not get to say it in September as we were on hiatus:

לשנה טובה ומתוקה

This post originally published 8 October 2023. This year Simchat Torah was the 3rd of October.

Today, we celebrate Simchat Torah (the Joy of the Torah) which marks the end of a cycle of Torah readings and the beginning of a new one.  Therefore, the Torah portion for October 14, 2023 is Bereshit (Genesis 1:1-6:8), the first parshah of the Torah.  This parshah is most known for its myths surrounding the beginning of the world, including, within it, two creation stories, the first one running from 1:1 to 2:3 and the second from 2:4 to 2:25.  These accounts of creation are followed by a story about Adam, Eve, a snake, and the Tree of the Knowledge of Good and Evil.  The parshah concludes with the happenings of Cain and Abel, the descendants of Adam and Eve, and Noah, a man who found divine favor.

Continue reading “From the Archives: “Lilith: Evil Demon or Feminist Role Model?””

Lilith: Evil Demon or Feminist Role Model?

Today, we celebrate Simchat Torah (the Joy of the Torah) which marks the end of a cycle of Torah readings and the beginning of a new one.  Therefore, the Torah portion for October 14, 2023 is Bereshit (Genesis 1:1-6:8), the first parshah of the Torah.  This parshah is most known for its myths surrounding the beginning of the world, including, within it, two creation stories, the first one running from 1:1 to 2:3 and the second from 2:4 to 2:25.  These accounts of creation are followed by a story about Adam, Eve, a snake, and the Tree of the Knowledge of Good and Evil.  The parshah concludes with the happenings of Cain and Abel, the descendants of Adam and Eve, and Noah, a man who found divine favor.

I wrote briefly about this parshah in the midst of the pandemic.  The writing there mirrors the chaotic and often difficult nature of that time.  Thus, I want to revisit the parshah now.  Interestly, I am drawn to comment on the same topic: Lilith. 

Continue reading “Lilith: Evil Demon or Feminist Role Model?”

The Dog and the Divine by Ivy Helman

20151004_161012When I was in high school, I once gave a speech summarizing what I had learned about G-d through my dog.  I still chuckle at the idea.  I cringe sometimes and wonder what others thought of the piece.  Oh, the seeming immaturity of such an idea and perhaps naiveté.  I’m still embarrassed by my high school self.

The connection, on which I drew, included some of the ways I had come to love my four-legged friend as well as the way I interpreted his actions as love for me.  I remember I had a list of ten things my dog had taught me about the divine.  There was definitely a mention of unconditional love, being happy to see me, probably something about not being angry or ever holding a grudge, sharing secrets, perhaps a lesson on patience, and, of course, many more which I can’t remember.  This is beginning to sound like my blog post about Hanukkah, isn’t it? What were the other two nights?  What were the other six comparisons?  Oh, never mind. Continue reading “The Dog and the Divine by Ivy Helman”