In a recent blog on Feminism and Religion, “Insights on Sisterhood,” Eirini Delaki opened a dialogue about problems that arise in women’s circles. According to her, many of us are reacting against the poisonous pedagogy of control which is all too familiar in patriarchal families and patriarchal cultural, religious, and economic institutions. Desiring to be free of hierarchical structures that inhibit our growth and happiness, we often react against all structures.
We imagine that groups without structure will provide a space where we can learn and grow together. We begin with a vision of sisterhood in which everyone’s voice will be heard. In practice, however, groups without structure usually end up being dominated by those with the loudest voices and the biggest egos. The quieter and less sure members of the group find themselves dominated again. When the vision of sisterhood is not realized, the group is likely to dissolve. Continue reading “Women’s Circles Need Well-Established Structures to Ensure that Everyone’s Voice Is Heard by Carol P. Christ”

On a cold and rainy morning in Lesbos, I ponder the advice of my intuitive friend Cristina to reflect on the spiritual dimensions of my decision to move to Crete. When asked why I am moving from Lesbos to Crete, I tend focus on the negative: I am lonely in my small village; and I am disheartened by my neighbors’ lack of compassion for the refugees who come to our island from Syria, Iraq, Iran, and Afghanistan.
“And a rich old white man shall lead them.” Is this saying found in the Bible or any other collection of sacred texts that those committed to social justice admire? If not, then why are liberal pundits (and even some of my friends) rushing to declare Michael Bloomberg to be the candidate—and perhaps the only candidate—who can save America from Donald Trump?
The term “panpsychism” is made up of two Greek words: pan, meaning all, and psyche, often translated mind or soul. Panpsychism is the view that (forms of) soul or mind or consciousness are found throughout the web of life. This view is in contrast to the traditional western philosophical and theological consensus that having a soul or a mind is what sets human beings apart from other forms of life. In contrast, mystics, children, and many indigenous people assume that human beings are not the only form of life with consciousness.
I have been thinking of moving to Crete for almost two years. I signed the pre-contract for my new apartment in Heraklion on September 28 last year and anticipated signing the final contract in October. However, the owner did not submit his paperwork until the end of November, and little work gets done in Greek offices over the holidays. Moreover, the sitting tenant was doing just that. She been asked to move in July, and with an expired lease, she lost the formal eviction case in October. The realtor and the owner felt certain she would move before the holidays. She did not.
It is commonly accepted in American culture that children–boys especially–must go through a “phase” where they hate their mothers in order to grow up. We are told that the mother-child bond is so intense as to become suffocating. We are told that unless children – boys especially – reject their mothers, they will not individuate, become individuals. And nobody, we are told, wants a mama’s boy.*
About 20 years ago I witnessed a performance of the 3 plays of the Oresteia (the Orestes plays) by Aeschylus. I was stunned. Watching them in sequence, I understood that the plays were one of patriarchy’s “just so stories” and that their continuing performance was part and parcel of patriarchy’s perpetuation and legitimation.
When I wrote about
From the Latin word limen meaning threshold.