Tag: Carol P. Christ

Last Will and Testament by Carol P. Christ

Just over a month ago and shortly before Greece went into Coronavirus lockdown, I signed the contract on my new apartment in Crete (after waiting 6 months for the owner to submit his paperwork). Though I did not realize it until I had been sitting in the notary’s office for several hours, the date of the signing was February 25, my father’s birthday. My father and I had a troubled relationship, due to the fact that he could not accept that I did not “know my place” in a world where women were expected to be submissive to men.

My father and I did not see each other during the last thirteen years of his life. After having received “the silent treatment” for two of the four months when I was teaching in California and living less than a mile away from him and his third wife, I had gradually come to the conclusion that I did not want to put either of us in the position where he could be cruel to me again. When he developed a heart problem a few years before he died, I decided not to visit. Nor did he ask me to do so. Continue reading “Last Will and Testament by Carol P. Christ”

Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ

I have been asked to post my contribution to the Parliament of World Religions Webinar: Dignity of Women Across World’s Wisdom. 

I am participating in this discussion as a representative of women who are on a Goddess path. I do not represent any established or newly formed religious or spiritual tradition. Rather I speak for an increasingly large number of women who are seeking alternatives to established traditions that celebrate and legitimate male power as power over or domination. We do not follow leaders or gurus and we place no trust in any sacred texts.

Most of us have grown up in cultures where the most prominent religious traditions feature male Gods, male teachers, and male religious leaders. We agree with Mary Daly who said that when God is male the male is God. In traditions where God is male, male teachers and religious leaders are viewed as reflecting or being in the image of the male divinity. We do not assume that images of God as male are never valid, but we do assert the need for images of God as female.

As I said in my often re-published essay, “Why Women Need the Goddess,” the most important meaning conveyed by the symbol of Goddess as the ultimate creative power in the universe is that female power is legitimate and good. This does not mean that female power is always good, but it clearly undermines the widely held view that female power exercised apart from male control is always evil or bad. This view is reinforced by images of women as evil in religious traditions, for example, Eve seduced by the snake. Continue reading “Dignity of Women Across the World’s Wisdom: Parliament of World Religions Webinar by Carol P. Christ”

Women’s Circles Need Well-Established Structures to Ensure that Everyone’s Voice Is Heard by Carol P. Christ

In a recent blog on Feminism and Religion, “Insights on Sisterhood,” Eirini Delaki opened a dialogue about problems that arise in women’s circles. According to her, many of us are reacting against the poisonous pedagogy of control which is all too familiar in patriarchal families and patriarchal cultural, religious, and economic institutions. Desiring to be free of hierarchical structures that inhibit our growth and happiness, we often react against all structures.

We imagine that groups without structure will provide a space where we can learn and grow together. We begin with a vision of sisterhood in which everyone’s voice will be heard. In practice, however, groups without structure usually end up being dominated by those with the loudest voices and the biggest egos. The quieter and less sure members of the group find themselves dominated again. When the vision of sisterhood is not realized, the group is likely to dissolve. Continue reading “Women’s Circles Need Well-Established Structures to Ensure that Everyone’s Voice Is Heard by Carol P. Christ”

Ancient Mothers, I Hear You Calling Me to Crete by Carol P. Christ

On a cold and rainy morning in Lesbos, I ponder the advice of my intuitive friend Cristina to reflect on the spiritual dimensions of my decision to move to Crete. When asked why I am moving from Lesbos to Crete, I tend focus on the negative: I am lonely in my small village; and I am disheartened by my neighbors’ lack of compassion for the refugees who come to our island from Syria, Iraq, Iran, and Afghanistan.

As I begin to think again, I recall the many wonderful things I have experienced in Lesbos. This is the island where Sappho sang, and I too have been inspired by the muses who arise from the land. It is here that I first felt Greece calling me to leave my home. It is here that I learned to speak Greek. It is here that I listened to the stories of the old people who remembered a time when everyone lived closer to each other and the land. It is here that I learned to dance the traditional dances of Greece. It is here that I learned to identify over 300 species of birds that visit the wetlands on spring migration or are year-around or summer and winter residents. It is here that I dedicated a decade of my life to the effort to protect the wetland home of the birds I came to love. It is here that I was asked to run for regional and national office by the Green Party Greece. It is here that I met green friends I will always hold in my heart. It is here that I became an amateur geologist, learning the volcanic history of an island that has been declared a UNESCO Geopark. It is here that I imagined the time before 1922 when Turks, Armenians, and Greeks lived together in my village. It is here that I renovated a small Turkish house in a neighborhood that once had a mosque and later, a Neoclassical “mansion” (not particularly large by American standards) built by a Greek shipowner who transported goods brought by camels along the silk road from China. It is here that I learned to drink retsina and to relish food drenched in olive oil. I will carry all of this with me, for it is in my blood and in my bones.

But now, Crete is calling me. Continue reading “Ancient Mothers, I Hear You Calling Me to Crete by Carol P. Christ”

“And a Rich Old White Man Shall Lead Them”? by Carol P. Christ

“And a rich old white man shall lead them.” Is this saying found in the Bible or any other collection of sacred texts that those committed to social justice admire? If not, then why are liberal pundits (and even some of my friends) rushing to declare Michael Bloomberg to be the candidate—and perhaps the only candidate—who can save America from Donald Trump?

When the Democratic Party changed its rules to allow Michael Bloomberg onto the stage after “following its rules” to exclude Kirsten Gillebrand, Kamala Harris, Corey Booker, and Julian Castro, I was appalled. I agree with Bernie Sanders and Elizabeth Warren that it is imperative to get big money out of politics. I supported the small step in that direction enshrined in the debate rules requiring significant numbers of small donors. The decision to rescind this rule in order to place Bloomberg on the debate stage made my blood boil: it confirmed what I already knew—that the Democratic party is not fully committed to cutting its ties to big money.

Bloomberg’s brazen attempt to buy himself the Democratic nomination should be reason enough for progressives to reject him. That Democrats are rushing to support him may say more about their fear of Trump winning again than about any admiration they have for Bloomberg. Joy Reid, for example, opined that Bloomberg would be able to outspend Trump in the election and that unlike other Democratic candidates, he would not be afraid to fight just as dirty as Trump.*

Charles M. Blow took another view. In a New York Times opinion piece, he reminds Democrats of Bloomberg’s notorious “stop-and-frisk” policy when he was mayor of New York City: Continue reading ““And a Rich Old White Man Shall Lead Them”? by Carol P. Christ”

The Ability to Feel and to Feel the Feelings of Others by Carol P. Christ

The term “panpsychism” is made up of two Greek words: pan, meaning all, and psyche, often translated mind or soul. Panpsychism is the view that (forms of) soul or mind or consciousness are found throughout the web of life. This view is in contrast to the traditional western philosophical and theological consensus that having a soul or a mind is what sets human beings apart from other forms of life. In contrast, mystics, children, and many indigenous people assume that human beings are not the only form of life with consciousness.

Traditional western thinkers believed that God created the world out of nothing according to principles in his mind. Those principles included the idea that minerals, plants, and animals are “lower” unconscious forms of life, while humans, angels, and the deity are not only “higher” forms of life, but are the only forms with consciousness or mind.

This view was still widely held when I was in graduate school in the late 60s and early 70s. My professors mocked anyone who dared to suggest that animals—including family pets—had any form of consciousness or feeling. However, the notion that human beings are essentially different from other forms of life creates an unanswerable question for evolutionary theory: how did human beings with consciousness or mind evolve from forms of life that had no consciousness or mind? Continue reading “The Ability to Feel and to Feel the Feelings of Others by Carol P. Christ”

Today Is the Day by Carol P. Christ

I have been thinking of moving to Crete for almost two years. I signed the pre-contract for my new apartment in Heraklion on September 28 last year and anticipated signing the final contract in October. However, the owner did not submit his paperwork until the end of November, and little work gets done in Greek offices over the holidays. Moreover, the sitting tenant was doing just that. She been asked to move in July, and with an expired lease, she lost the formal eviction case in October. The realtor and the owner felt certain she would move before the holidays. She did not.

I spent December and January in a kind of hibernation. I knew I would eventually get the apartment, but I also knew I could do little to make it happen more quickly. I sat on my couch, stared out to sea, and waited. Soon it was mid-January and nothing had changed. We were still waiting for a paper from the Municipality of Heraklion and the tenant had not budged. Continue reading “Today Is the Day by Carol P. Christ”

Do We Have to Hate Our Mothers? No, We Do Not! by Carol P. Christ

It is commonly accepted in American culture that children–boys especially–must go through a “phase” where they hate their mothers in order to grow up. We are told that the mother-child bond is so intense as to become suffocating. We are told that unless children – boys especially – reject their mothers, they will not individuate, become individuals. And nobody, we are told, wants a mama’s boy.*

Recently, I read an article written by a mother who, though she had prepared herself for rejection, had not prepared herself for the degree of hatred and contempt her teen-age son would express towards her over a several year period. I do not recall whether or not this particular story had a happy outcome or whether the mother was still living the story of rejection.

The idea that children—boys especially–must reject their mothers in order to grow up is one of the ways matricide is played out in our culture. In rejecting our mothers, we also reject the idea that nurturing life is the highest value. Continue reading “Do We Have to Hate Our Mothers? No, We Do Not! by Carol P. Christ”

The Matricide Basic to Patriarchy’s Birth by Carol P. Christ

About 20 years ago I witnessed a performance of the 3 plays of the Oresteia (the Orestes plays) by Aeschylus. I was stunned. Watching them in sequence, I understood that the plays were one of patriarchy’s “just so stories” and that their continuing performance was part and parcel of patriarchy’s perpetuation and legitimation.

According to the myths, Helen, the wife of King Menelaus of Sparta, ran off to Troy with its prince, Paris. In revenge for his lost honor, Menelaus called the Greeks to attack Troy and bring her back. Agamemnon, brother of Menelaus and king of Mycenae, assembled his ships, but the wind refused to fill their sails. He was told that his army would be allowed to depart only if he killed his daughter Iphigenia. He lured his daughter and her mother Clytemnestra to the place where his ships were waiting with the promise of marriage to Achilles. When they arrived, he killed his daughter and the ships sailed.

The myths do not tell us that in matrilineal and egalitarian matriarchal cultures the mother-daughter bond is the sacred because it represents the continuation of life. Continue reading “The Matricide Basic to Patriarchy’s Birth by Carol P. Christ”

Quaker Ancestor Buys 6 Year-Old Indian Captive by Carol P. Christ

When I wrote about Anne Hutchinson as America’s first feminist theologian a few years ago, I mentioned that I had a Sackett ancestor living in Boston at the time, who might well have been a follower of Hutchinson. That branch of my family tree has since been shown to be false. Recently, while looking into the branch that replaced it, I discovered that in 1637 my 9x great-grandfather William Wodell was required to turn in all of his guns and other weapons because he had been “seduced” and led into “dangerous errors” by a Mr. Wheelwright and Mrs. Hutchinson.

In 1643 William Wodell was charged with “heresy and sedition” in relation to “blasphemous errors.” He was convicted and banned from Boston. He retreated to property he had purchased in Portsmouth, Rhode Island, which had been founded by the Hutchinsons and others fleeing persecution in Boston. Wodell became a respected member of the Quaker community in Portsmouth, holding a number of important public offices before his death some 50 years later.

My happiness at finding an ancestor whose convictions I could admire, was to be short-lived. The next morning, I discovered that in 1677 the respected Quaker William Wodell bought a 6 year-old Indian girl who had been captured in King Phillip’s War. Indian women and children were captured and sold as slaves during both the Pequot War (1636-1638) and King Phillip’s War (1675-1676). Some of those captured were sent to the West Indies, while others were purchased by English colonists. Continue reading “Quaker Ancestor Buys 6 Year-Old Indian Captive by Carol P. Christ”