Tag: Carol P. Christ

Can We Celebrate the Dark? Can We Sleep? by Carol P. Christ

According to Marija Gimbutas, the religion of Old Europe celebrated the Goddess as the power of birth, death, and regeneration in all of life. Agricultural peoples understand that seeds must be kept in a cold dark place during the winter if they are to sprout when planted in the spring. People who work hard during the long days that begin in spring, peak at midsummer, and continue through the fall, are grateful for the dark times of the year when they can rest their weary bones on long winters’ nights. Long winters’ nights are a time for dreams, a time when people gather around the hearth fire to share songs and stories that express their understanding of the meaning of the cycles of life.

The Indo-Europeans were not an agricultural people. Herders, nomads, and horseback riders, they celebrated the shining Gods of the Sky whose power was reflected in their shining bronze armor and shining bronze weapons. When the Indo-European speaking peoples entered into a Europe, they married their Sun and Sky Gods to the Earth Mother Goddesses of the people they conquered. These were unequal marriages in which the Sun was viewed as superior to the Earth. The unhappy marriage of Hera and Zeus reflects this pattern, as do the many rapes of Goddesses and nymphs recorded in Greek and Roman mythology. Continue reading “Can We Celebrate the Dark? Can We Sleep? by Carol P. Christ”

Celibacy Is the Lynch-Pin of Male Dominance according to Matilda Joslyn Gage by Carol P. Christ

Matilda Joslyn Gage

Matilda Joslyn Gage was an activist in the nineteenth century struggle for women’s rights equal to Susan B. Anthony, and a writer and theorist equal to Elizabeth Cady Stanton. That she is not remembered is due in large part to Susan B. Anthony’s efforts to write her out of history.

Matilda Joslyn Gage was also a scholar of women’s history unrivaled in her time. In Woman Church, and State, Gage argued that “the most grievous wrong ever inflicted upon women was in the Christian teaching that she was not created equal with man.” (page 1) From this it follows that feminists must never lose sight of the role Christian teachings have played and continue to play in the unequal treatment of women.

According to Gage, women’s position in church and state did not improve in the Christian era. To the contrary it declined! Gage proved this thesis in chapters titled: The Matriarchate, Celibacy, Canon Law, Marquette, Witchcraft, Wives, Polygamy, Woman and Work, and The Church of Today. Continue reading “Celibacy Is the Lynch-Pin of Male Dominance according to Matilda Joslyn Gage by Carol P. Christ”

ERA—Equal Rights for Women—in the US: Has Our Time Finally Come? by Carol P. Christ

On August 26, 1970, I borrowed an old VW bug from my mentor and summer employer Michael Novak to drive from Oyster Bay, Long Island to New York City to take part in the Women’s Strike for Equality march down Fifth Avenue. Some 50,000 women attended the march and another 50,000 took part in sister actions around the United States. The march celebrated the 50th anniversary of the passage of the Women’s Suffrage Amendment that gave women the right to vote. The ERA was on our minds, but it was not the only issue on the feminist agenda. We believed that all the walls created by patriachy would come tumbling down, and soon! Continue reading “ERA—Equal Rights for Women—in the US: Has Our Time Finally Come? by Carol P. Christ”

Endings, Beginnings, and Dreamings by Carol P. Christ

my dream home in Molivos

Fifteen years ago, I bought my dream home in Molivos, Lesbos, one of the most stunning villages in the world. Over the next two years I renovated a listed Neoclassical house that had been neglected for over thirty years, restoring it to its original beauty. One of my friends who visited exclaimed that it looked like a movie set. Someone else said that the final result was “more Greek than Greek.” I thought this would be my forever home. But, as I have discussed in an earlier blog, I came to feel isolated in a small village.

Two years ago, I followed my heart to Crete, renting a lovely apartment in Heraklion, followed by a house near the sea. Then back to Lesbos, travel to the US and Canada, and Crete again after Christmas. I would have been happy to move back to the apartment I had rented the previous year, but this time I would bring my little dog. The apartment under my friend’s house outside Heraklion seemed like a good compromise, but the drive to Heraklion proved treacherous and parking difficult. Continue reading “Endings, Beginnings, and Dreamings by Carol P. Christ”

This is for colored girls who are movin to the ends of their own rainbows: Ntozake Shange’s Choreopoem of Spiritual Healing by Carol P. Christ

Ntozake Shange’s choreopoem for colored girls who have considered suicide/when the rainbow is enuf has reopened at the Public Theater in New York City to rave reviews.

A scene from the new production of for colored girls

I first saw for colored girls in 1976 after my friend Carolyn Broadaway, who was visiting me in the city, insisted that we must see it.

Here is what I wrote about that experience:

Each of the three times I saw for colored girls performed on Broadway and each of the many times I read it or heard it performed [on the original cast album] on my stereo, I have felt chills of recognition up and down my white woman’s spine—shocks of recognition that tell me that something deep within me has been unlocked as I hear my experience voiced. (103)

Continue reading “This is for colored girls who are movin to the ends of their own rainbows: Ntozake Shange’s Choreopoem of Spiritual Healing by Carol P. Christ”

Why Can’t a Man Be More Like a Woman? by Carol P. Christ (and Hannah Gadsby)

Women are loving, caring, and clever. Why do men say: “I will not be like that, never?”

In a recent article in Gentlemen’s Quarterly, my favorite comedian, Hannah Gadsby, said:

Hello, the men. My advice on modern masculinity would be to look at all those traits you believe are feminine and interrogate why you are so obsessed with being the opposite. Because this idea that to be a man you have to be the furthest away from being a woman that you possibly can is really weird.

A butch lesbian, Gadsby is not advocating traditional sex role stereotypes. She is questioning them. She continues:

Women are always being encouraged to stir masculine traits into their feminine recipe. We are told to “be bolder!” “Speak up in meetings.” “Exaggerate your skills.” All that Lean In sort of crap. So perhaps it’s time for you, the men, to be more ladylike.

Even as she recognizes that it is becoming OK for women to express so-called “masculine traits,” she understands that so-called masculinity is often based on a lie. It may be fine to “be bolder” (but not when you have nothing to say at the moment) and to “speak up” (but not to the exclusion of others), yet it should not be necessary to “exaggerate your skills” to make yourself look better than other people—and better than you are! No one should not have to be “the best” in order to be accepted or acceptable.

Gadsby feels for the men who are trying to live up to masculine stereotypes:

I can see how it is a tough spot. It is not your fault. You didn’t build this mess. You were born into it, like the rest of us. What I am saying is, I have empathy for you.

And then the comedian’s zinger:

And empathy, by the way, is one of the traits that women are most famous for. You might know it by its other name: “weakness.” But don’t be fooled—empathy is a superpower, and it’s the only one that any human has to offer.

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Empathy is a superpower, and it’s the only one that any human has to offer.

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All joking aside, this is a profound statement. Many feminists have been saying for a long time that qualities defined as “female” or “feminine” are in fact human qualities that should be embodied and emulated by all.

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Gadsby takes this a step further. When she says that empathy is a super power and the only super power available to humans, she is saying that a quality often identified as “female” or “feminine” is in fact the highest value and the most important one for everyone, whether they identify as male, female, or something else, to express. This is a truly radical point of view and perhaps the only one that can save our species and our planet from destruction. Without empathy we and many other forms of life are doomed. And as long as empathy continues to be defined as the opposite of masculine strength, the men who rule the world will continue to turn against the only superpower that can save us.

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In recent years I have been inspired by egalitarian matriarchal societies. What is most amazing to me about these cultures is not that women have power (though this is amazing) nor even that there is no rape (this too is amazing). What is most amazing to me is that these societies place values they associate with mothers and mothering at the center.

For the Minangkabau of Sumatra, nurturing the weak and the vulnerable is the highest value. Nurturing the weak and the vulnerable is what (good) mothers do. In Minankabau culture, not only women and girls, but also men and boys, are expected to nurture the weak and the vulnerable above all else. For men and boys, there is no shame in this. They are not considered weak or effeminate (a word that could not exist in their culture) for doing so. Rather they take pride in being able to express and embody the values that ensure the continuation of life.

In The Kingdom of Women, Choo WaiHong writes about an appointment she made to speak with an elder man about the egalitarian matriarchal Mosuo culture. She arrived on time, but before he could speak with her, he fed, bathed, and put a set of small twins to bed. For him, nurturing the weak and vulnerable came first. Speaking about his culture could wait, and so could his guest. In fact, he could not have chosen a better way to explain Mosuo values to the Han Chinese woman who waited while he, a respected elder man, cared for two little babies. In his culture, caring for the weak and the vulnerable is important. It is what people do. And it comes first!

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When will we ever learn? Oh when will we ever learn?

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Carol P. Christ is an internationally known feminist and ecofeminist writer, activist, and educator who will soon be moving permanently to Heraklion, Crete. Carol’s recent book written with Judith Plaskow, Goddess and God in the World: Conversations in Embodied Theology, is on Amazon. A Serpentine Path: Mysteries of the Goddess is on sale for $9.99 on Amazon. Carol has been leading Goddess Pilgrimage to Crete for over twenty years: join her in Crete. Carol’s photo by Michael Honneger.

Listen to Carol’s a-mazing interview with Mary Hynes on CBC’s Tapestry recorded in conjunction with her keynote address to the Parliament of World’s Religions.

Harriet Boyd Hawes, Marija Gimbutas, and the Religion of Ancient Crete by Carol P. Christ

One of the projects I am working on these days is an essay on the religion of ancient Crete for a series of books on various aspects of the Minoan site of Gournia.

Harriet Boyd excavated the Minoan town of Gournia in 1901-1904. She was one of the first woman archaeologists and the first woman to run her own excavation in Crete, to be followed by Edith H. Hall whom she trained. She was also the first to excavate a Minoan town as opposed to a “palace,” providing the first evidence of daily life in Minoan Crete. Harriet Boyd might have continued to excavate in Crete, but her marriage in 1906, followed by the birth of her son soon thereafter, caused her to lose interest in a career as an excavator. Nonetheless, she published the results of her excavations in her book Gournia in 1908 and taught at Wellesley College until she reached retirement age.* Continue reading “Harriet Boyd Hawes, Marija Gimbutas, and the Religion of Ancient Crete by Carol P. Christ”

Finding Missing Pieces of My Ancestral Story: Scotland and Ireland by Carol P. Christ

When I began researching years ago, I knew the names of my grandparents and what country in Europe their ancestors were from, but not much more. I have now traced most of my ancestors back to the Old Country, some to the 1600s. But there remained four ancestors with unknown places of origin among my sixteen 2x great-grandparents. A week or so ago, I decided to go back to the online resources, focusing on James Inglis, the Scottish seaman, and his Irish wife, Anne Corliss. This time I was more experienced, and I was determined to find the records.

Several sources confirmed that James’ parents were James and Isabella. Unfortunately, more than one James Inglis was born about 1838 to parents with these names. I had already ruled these Jameses out, because they were living in Scotland during the 1861 census, while my ancestor was by that time married and living in New York City. Scottish birth, marriage, and death records are incomplete before 1855 when civil registration was required; neither the marriage of James’ parents, nor his birth record were online. Continue reading “Finding Missing Pieces of My Ancestral Story: Scotland and Ireland by Carol P. Christ”

“Ursula Niebuhr, Ursula Niebuhr”: Unacknowledged Co-author of Great Works of Theology? by Carol P. Christ

A few days ago while watching the movie The Wife, I kept hearing the words “Ursula Niebuhr, Ursula Niebuhr,” in my mind. I knew the reason was Ursula’s unacknowledged collaboration on the work of Reinhold Niebuhr, which I discovered while writing an earlier blog on uncredited co-authors.

I had not been particularly interested in seeing The Wife because I assumed it was the familiar story of the woman who gives up her career interests when she marries. Want to become a rabbi? Marry one. Want to become an artist? Live with him and become his muse. This is a very old story, and for me, not a very interesting one.

A few days ago plus one, I was watching reruns of Judge Judy on Youtube when the recommendation to watch Sarah Plain and Tall with Glenn Close came up on the screen. While watching it, I was directed to an interview with Glenn Close that turned out to be about her starring role in The Wife. Close told the interviewer that for her the big question was: “Why didn’t she leave him?” Continue reading ““Ursula Niebuhr, Ursula Niebuhr”: Unacknowledged Co-author of Great Works of Theology? by Carol P. Christ”

On Believing Things That Are Not True by Carol P. Christ

Anyone who is following American politics these days knows that the American President and his acolytes have little respect for what the rest of us consider to be the truth—or at least the best approximation of the truth that we can discern. Last week, while discussing the “lie” of white supremacy that approximately 40% of the American public has bought hook, line, and sinker, I had occasion to reflect again on the relation between traditional religious beliefs and rejection of reason and common sense. As is also well-known the President and his supporters have no respect for factual truth.

In response to a question about how to reach the women who believe whatever the President says, I responded:

I would also say that fundamentalist religion is a big problem because it teaches people to accept things that science and common sense show are not true on the authority of God (who is portrayed as a white male). This teaches people to distrust their own common sense and reasonably reliable facts. I remember growing up with liberal Protestantism and Vatican II Catholicism. In both contexts I was encouraged to think for myself and not to accept everything on the authority of scripture or tradition. Of course when the churches and synagogues encouraged us to think for ourselves, they also opened the door that enabled us to leave. Because we did, liberal and progressive denominations are in decline relative to their more fundamental and authoritarian counterparts.

With these thoughts swirling around in my head, I keep returning to a Ted Talk I came upon a few weeks ago titled “Letting Go of God” by comedian and philosopher Julia Sweeney. Continue reading “On Believing Things That Are Not True by Carol P. Christ”