Rita Trumps the Donald by Esther Nelson

esther-nelsonThe phrase “politically correct,” words we hear over and over again these days, has a history. Some of that history, far from definitive, is captured here.

The following quote, taken from this blog, resonates with me:  “…maybe we should drop the phrase [politically correct] from our lexicon. Not because it doesn’t describe anything, but because it describes so many things that you can’t use it without worrying that people won’t understand what you’re talking about.” (I see it similarly to the word, God. I often find that in conversations about God, each participant has their own idea(s) about what God is or isn’t.)

Today, though, I’m interested in how Donald Trump uses the phrase “politically correct.”  When he says, “I’m so tired of this politically correct crap,” what is he saying?  What do we hear?  I agree with Colby Itkowitz (“The Washington Post,” 12/09/15) that the phrase “politically correct” is often “used as a put-down, a way to brush off the offended person as being overly sensitive. So while Trump is asserting his right to free speech, he is at the same time calling into question the listener’s right to complain about what he’s saying.” Continue reading “Rita Trumps the Donald by Esther Nelson”

But…They’re Just Animals by Esther Nelson

esther-nelsonWhen I teach my Human Spirituality course to college students, I include a section on factory farming.  Merriam-Webster defines factory farming as “a large industrialized farm; especially: a farm on which large numbers of livestock are raised indoors in conditions intended to maximize production at minimal cost.”

This sterile definition does not reflect the barbaric conditions in which chickens, pigs, cows, and sheep are raised in order to “maximize production at minimal cost.”  For example, chickens are kept in cages with slanted floors, their beaks removed without anesthesia, and artificial lights kept on most of the day in order to increase egg production.  Sows are kept immobile in metal cages, unable to nurse their young except through the slats of those metal cages.  Male calves are taken away from their mothers at birth and placed in small cages to become veal after a few months.  Male chicks, having no “value” in a factory farm setting, are placed on a conveyor belt that leads to being “ground up” alive.  I’ve only scratched the surface of the horrors. Continue reading “But…They’re Just Animals by Esther Nelson”

Slant the Truth by Esther Nelson

esther-nelsonSeems to me that our society nowadays “believes in” slavishly following step-by-step instruction found in “how-to” manuals.  By following such rigid-like instruction, we hope to find meaning that enables us to live fulfilled lives.  This became evident to me (all over again) during a recent departmental meeting at the university where I teach.  We put aside discussion of items on the agenda because our director had invited a guest speaker, the Vice President of the Division for Inclusive Excellence, to talk to our group about “equity and inclusivity.”

In the wake of the University of Missouri students’ complaints (Fall 2015) regarding persistent racism (among other things) and their demand for more inclusion within the university, a group of students recently made their way into our university president’s office to demand change.  More Black professors.  More Black counselors.  Cultural training on campus.  After listening to the students, the president invited them to participate in an upcoming forum on diversity and inclusion, promising that his staff would work to get them excused from class.  Continue reading “Slant the Truth by Esther Nelson”

REGRETS by Esther Nelson

esther-nelsonBoth my sisters claim to have no regrets about their lives.  I do.  It’s not so much that I regret specific things that happened to me in my life or even some of the particular choices I made although both the “happenings” and “choices” are a result of a larger regret.  Nor do I spend much time going over it all in my mind.  I don’t believe that listing all the “if onlys” and ruminating about “wrong turns” is productive.

Some people interpret the happenings in their lives as only positive.  If X hadn’t happened, then I would not have Y (a good thing).  Well, maybe, maybe not.  Or, they are convinced that because a particular incident occurred, they experienced Z (another good thing).  Is that particular incident a necessary precursor to the important and valuable Z experience?  How can we know?  And does that mean that those things leading up to Z cannot be regrettable?  By and large, it seems we’ve come to a place in our society where the things that happen in one’s life are ultimately constructed as positive. Continue reading “REGRETS by Esther Nelson”

It’s Mom’s Fault by Esther Nelson

esther-nelsonMy conservative, local newspaper ran an article recently titled, “Gun Control is Not the Answer.”  The author, Jay Ambrose, is a contributing columnist employed by the Independence Institute, a libertarian think tank based in Denver, Colorado.  The group’s stated mission according to Wikipedia is “…to empower individuals and to educate citizens, legislators and opinion makers about public policies that enhance personal and economic freedom.”

As expected from the title of his article, Mr. Ambrose is against gun control.  He writes, “…any move short of the absurdity of confiscation would unlikely reduce killings.”  He cites Russia as an example, noting that Russia’s murder rate, with its strict gun restrictions, is more than twice that of the U.S.  “Guns,” he writes, “undeniably facilitate murder…[but] do not make a culture.”  He contends that “culture is a prime mover of violence.”

And then he says it!  “…one cultural circumstance ceaselessly cultivating criminal conduct in offspring is the enormous growth of single-parent–usually single-mother–homes.” Continue reading “It’s Mom’s Fault by Esther Nelson”

Dying For the Triune God by Esther Nelson

esther-nelsonLast week, the Catholic Studies Chair in the public university where I teach sponsored an event that brought Monsignor Kevin Irwin from The Catholic University of America; School of Theology and Religious Studies, Washington DC, into our midst.  His hour-long talk was titled, “Pope Francis’ Teaching on the Environment.”

The monsignor couched his talk in the Latin American proverb, “We drink water from our own wells.”  In other words, our life experiences (to a large extent) give us a prism through which we see the world.  We construct a “reality” from that view–a view that in turn shapes us.  Pope Francis, according to the monsignor, was shaped by the huge unemployment rate and resultant poverty that happened (and is still ongoing) in his native country–Argentina.  In addition, he saw first hand how large corporations had taken over the country, laying claim to resources not belonging to them.  Furthermore, environmental destruction has taken a heavy toll on the Amazon in Brazil–an area “beloved” to the current Pope.  These are some of the waters from the well which Pope Francis has drunk, shaping his worldview. Continue reading “Dying For the Triune God by Esther Nelson”

It’s All About the Story by Esther Nelson

esther-nelsonEvery August my friend and colleague, Dale, preaches–does pulpit supply–at his local parish (St. Mark’s Episcopal) in our hometown.  He always has something valuable to say so I ventured forth eagerly on a recent Sunday morning to hear him even though “church” is something I gave up years ago.

Dale began his sermon noting that the news he reads online every morning while striving to keep an “ordered” and “routine” life is overwhelming.  Institutionalized racism, poverty, addiction, and lack of healthcare are problems that affect us all.  We live in the “wilderness”–both physically and existentially.  How do we cope?  He asserted that the Bible explores humanity’s response to what we call “the human condition” and then proclaimed, “Darkness does not have the last word.  God does.  Hope triumphs.”  Dale’s sermon reflected a perspective based on the tradition (story) he embraces–Christianity, however, the “particulars” of Biblical stories have universal themes.  One of the functions of religion is to create a “reality” that enables hope.  Dale gave three Biblical examples of “wilderness experience”–examples that included the promise of hope.  Continue reading “It’s All About the Story by Esther Nelson”

Slouching Towards Justice by Esther Nelson

esther-nelsonKecia Ali, one of the contributors to this Feminism and Religion blog, recently wrote an excellent article titled, “Muslims and Meat-Eating  Vegetarianism, Gender, and Identity,” (Journal of Religious Ethics, Volume 3, Issue 2, June 2015).

In her article, Kecia Ali “…argue[s] that Muslims in the industrialized West–especially those concerned with gender justice–ought to be vegetarians and that feminist ethics provides underutilized resources for Muslim thinking about ethics generally and food ethics in particular.”  She assures the reader that “productive dialogue” is possible when Muslims engage with non-Islamic (not “un-Islamic”) ethics.  The “engaged” parties may “disagree about basic presumptions but agree on desirable outcomes.” Continue reading “Slouching Towards Justice by Esther Nelson”

This “Diversity” Thing by Esther Nelson

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I find a whole lot of hoopla swirling around this thing we call “diversity.”  By and large, these days people readily admit to being “for” diversity.  A former colleague of mine, though, became exasperated with the trite, mechanical way many people rally around the concept, claiming to be firmly planted in the “diversity camp.”  He would say, “Diversity?  How can you be against it?  It just is.”

So, what do we mean when we say we are “for” diversity?  I think, at least in part, we are saying we want to see the variety of genders, races, ethnicities, and classes living in our communities permeate every aspect of our institutions.  People’s “particularities”–their background (education, sex/gender, race, ethnicity, dis/abilities, and class)–shape and color their perspectives.  By incorporating the wide swath of humanity into the public sphere, making room for everybody to contribute to society what is uniquely theirs, not only enriches us, but makes for a more equitable world.  After all, when your voice is “heard” and when you see yourself reflected in the wider culture (legal rulings, the arts, economic policies), you are less likely to feel disenfranchised.

Continue reading “This “Diversity” Thing by Esther Nelson”