From the Archives: What Would Durga Do? by Barbara Ardinger

Moderator’s note: This marvelous FAR site has been running for 10 years and has had more than 3,600 posts in that time. There are so many treasures that have been posted in this decade that they tend to get lost in the archives. We have created this column so that we can all revisit some of these gems. Today’s blogpost was originally posted August 2, 2015. You can visit it here to see the original comments.

It’s one of my favorite T-shirts. Every time I wear it, people who know who Durga is comment. So do some people who don’t know who the Hindu goddess is.

“What would Durga do?” is of course an echo of the question What would Jesus Do?

I’ve just done a bit of research and learned that this phrase may come from the Middle Ages, that it was famously used in a sermon in about 1891, and that it became very popular among evangelical Christians during the 1990s. What would Jesus do? I think he’d remind us to pay closer attention to the Sermon on the Mount (Matthew 5, 6, 7), especially the Beatitudes and the Golden Rule: “So whatever you wish that others would do to you, do also to them” (Matt.: 7:12). The Golden Rule is of course given in the other major religions, too. WWJD has also been turned into WWBD—“What would Buddha do?” I think the Buddha would tell us to live more mindfully.

But who, you may be asking, is Durga? Why does she have all those arms? Why is she carrying all those weapons? Why is she riding on a tiger? I’ll answer with reference to Patricia Monaghan’s New Book of Goddesses and Heroines (Llewellyn, 1997). While all the Hindu goddesses are ultimately one goddess with the collective name Devi (“goddess”), Monaghan writes, the goddess appears in different forms. “One of the fiercest of Devi’s forms is Durga … [who is] also the eldest.” She appeared during the “primordial war between gods and antigods” and is the “first manifestation of goddess energy” (p. 106).

The war was turning into a standoff, and so the gods retreated, gathered together, and concentrated their energies. “Flames sprang from their mouths and formed Durga, the first female divinity in the universe.” She was stronger than all the gods put together, so they gave her their weapons to make her even stronger. Then she mounted a tiger (which, I guess, just happened to be standing by) and marched forward to confront the demon Mahisa. Frightened by the sight of a goddess riding a tiger and carrying a bow and arrows, a thunderbolt, a sword, and a trident, Mahisa assumed the form of a huge buffalo. Durga slaughtered it. The demon tried to escape through the dying buffalo’s mouth. She caught him by the hair and butchered him, too, “thereby freeing the earth for the gods to inhabit” (p. 107). You can learn more about the symbolism of the goddess, her weapons, and the lion at the About Hinduism website.

One thing I found interesting as I was looking through the Google images of Durga is that most of the time she’s wearing a sort of meditative smile. She’s not a berserker. She’s not out for blood. She’s doing a job that needs to be done, and she’s doing it calmly and with competence. (Keep that “calmly and with competence” in mind as you read the next paragraph.)

Durga 2

And now, Gentle Reader, it’s your turn. Write about what Durga might do today. Here are a few situations in our uneasy 21st-century world. Pick one and write a paragraph. Or if my list is insufficient, write about another topic that has engaged your concern. But please write thoughtfully and carefully. And we don’t need any trolls here at FAR, so please remember your manners.

What would Durga do about…

  • Politicians and preachers who ignore the rights and the safety of women and children
  • Extremists of any religion who rape or kidnap (or shoot) schoolgirls
  • People who hunt and eat endangered species and mistreat animals by experimenting on them
  • People who try to turn textbooks into religious screeds that ignore scientific fact
  • National leaders who wage war on their own people and their neighbors and despoil the land

BIO: Barbara Ardinger, Ph.D. (barbaraardinger.com), is the author of Secret Lives, a novel about crones and other magical folks, Pagan Every Day, a unique daybook of daily meditations, and other books. She really enjoys writing her monthly blogs for FAR. Her work has also been published in devotionals to Isis, Athena, and Brigid. Barbara’s day job is freelance editing for people who have good ideas but don’t want to embarrass themselves in print. To date, she has edited more than 400 books, both fiction and nonfiction, on a wide range of topics. She lives in Long Beach, California, with her rescued calico cat, Schroedinger.



Categories: Divine Feminine, General, Goddess, Hinduism, Justice

Tags: , , ,

5 replies

  1. My initial gut response was “NO!, no more violence – violence begets violence” and yet… a hard line has to be taken, so I have a “both and” kind of feeling here – what I don’t like at all is the idea that this was the first manifestation of the goddess. War war war – I am sick to death of it.

    Liked by 2 people

  2. Thank you, Barbara! This posted interested me particularly because a couple of characters in my book, “Saving the World Through Sex,” invoked Durga as a powerful Goddess who could actually do something about the protagonist’s situation. Durga remained with that character to the situation’s end.

    Those of us who feel drawn to the Celtic and Greek pantheons sometimes overlook the powerful goddesses of Hindu, Egyptian, and Norse traditions. I feel drawn to Durga, Freya (sometimes), and Bast.

    Does this make me a well-rounded person? ;)

    I’m glad you’ve reminded us about Durga!

    Liked by 2 people

  3. What would Durga do about…? A great question without an easy answer, I think. I have always taken the violence in the Durga story to be more metaphorical – I don’t think the story is saying that the answer to all dangers and problems is slaying. I once took a workshop in the Durga story and the teacher said that, to her, Durga is all about transformation, that She was transforming Mahisa using means he understood. I also think Durga is all about getting to the core of the problem and addressing that, whether that is a demon’s lost soul or something else. So, for the textbook question, I think Durga would choose education and truth-telling as her super-power tools, and wield them with persistence to change minds and policy and transform our educational system so that science is once again valued, realizing that, as in the story, sometimes you need a few tries.

    Like

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