Speak the truth about conflict, pain, and suffering.
Take only what you need.
Think about the consequences of your actions for seven generations.
Approach the taking of life with great restraint.
Practice great generosity.
Repair the web
In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.
The second touchstone, “Walk in love and beauty,” derives from the insight that love and beauty are the great gifts of bounteous earth. Just recently at a meeting of the Green Party Greece, one of our representatives in Parliament, Giorgos Dimaras, said to me, “It all begins with love.” He understands that our Green Party principles of environmental sustainability, social justice, no violence, and participatory democracy are rooted in the prior value of love. If wedo not love nature, then why would we care about saving it? If we do not love others, why would we care about injustice and suffering? If we do not love the world, why would we care about creating peace on earth? If we do love others, why would we care about creating ways to ensure that everyone’s voice is heard in our families, communities, and societies?Continue reading “Walk in Love and Beauty: A Touchstone for Healing by Carol P. Christ”
I was recently invited to address a gathering of resident chaplains in the pastoral care department of a major urban medical center. Specifically, they asked me to present the shamanic point of view of team building with an emphasis on creating alliances and community.
There is no such thing! From a shamanic point of view (as well as quantum scientific thought) separation is a false concept. It is redundant to think of reaching out to build teams, alliances, and communities, since we are already all connected, allied, joined together as one. The fact is there is no such thing as opposing sides.There is only one side: just us folks, all of us everywhere, trying to live life as best we can, much more alike than different. There is no us and them. There is only us. We — all of us who occupy this planet: organic and inorganic; living and not; past, present, and future —are the world. Continue reading “Interdependence Day by Mama Donna Henes”
For over ten years, I’ve been teaching a work of early Jewish mysticism known as Sefer Yetzirah, or the Book of Creation. There are widely differing opinions on the book’s origin and dating, but many scholars date it to the sixth century. Its core concept can be described simply: the Divine used the Hebrew letters as metaphysical channels to create the different aspects of reality: the directions, the elements, the planets, the months of the year, and so forth. Each letter is a channel by which God creates a unique form or entity, and meditating on the letters provides us with a connection to divine creative power. In its discussion of the letters, Sefer Yetzirah shows a strong connection to feminine imagery, and thus helps the later kabbalah develop its own link to the feminine.
Sefer Yetzirah shows influences from Aristotle to Gnosticism, and is often viewed as a work of Jewish philosophy. However, it is also a work of meditation, giving the reader instruction on how to focus and connect to the divine. Scholars such as Richard Hayman and Marla Segol have noted that the book’s structure and content connect it to magical literature: for example, the book has a deep concern with “sealing” the space of the world: letters of the Divine Name are used to seal the six directions of the universe. In a similar way, ceremonial magicians of the ancient world used sealing ritual, including the incantation bowls that were buried in the corners of a home to keep out evil forces. The book, like much ceremonial magic of the region, also discusses the elements. However, Sefer Yetzirah has a three-element system rather than a four or five-element system. The three formative elements are air, water, and fire.
It was Sunday, April 1, with grilled corn and veggie-dogs and a day gardening with friends and neighbors. Each household with their own raised bed. We started seeds and planted starter plants. We spent all day outside, various friends and neighbors stopping by at different times of the day. This was my effort at a new practice of spirituality – to touch something green every day. Perhaps not the most obvious starting point, but it was what I could do.
I’ve always had a hard time understanding “spirituality” – or what people mean by it. I’ve never quite connected. When explained to me, I understand what people say it means, whether to them specifically or as a term broadly speaking, and as a scholar of religion I can study it and learn about it, but I just don’t connect with it. I didn’t have an entry point to the term or the practice. Continue reading “A Grounded Spirituality, in Community by Xochitl Alvizo”
Aurora’s autobiographical narrative is a passionate paean to poets as the “only truth-tellers, now left to God”; she celebrates them as agents for personal and social transformation. As we come to the end of this National Poetry Month in the U.S., where truth is under siege, it’s worth recalling Aurora Leigh and its daring exploration of poetry, gender, divinity, and social justice.
I was in graduate school when I first read Aurora Leigh, Elizabeth Barrett Browning’s fiery 1856 epic about a young woman claiming her vocation as a poet despite Victorian society’s patriarchal strictures. The poem was not on any assigned reading-list; I’d simply stumbled across it while doing research for my dissertation. The opening lines brazenly assert the speaker’s authority and ambition:
OF writing many books there is no end;
And I who have written much in prose and verse
For others’ uses, will write now for mine,–
Will write my story for my better self . . .
Encountering those words, I was immediately possessed by Aurora’s voice and vision, a welcome change from all the male poets and critics I’d been reading. I devoured the verse novel’s nine books in one night. The poem became the centerpiece of my dissertation, and I studied and enthusiastically taught it for years.
Dragonfly, dragonfly darting quickly hither and yonder, up and down, left and right –a transparent shimmering spark with effervescent wings, representing the dreamtime and the illusionary nature of reality.Dragonfly, dragon – both immortalized in mythology worldwide.
A couple of days ago I was climbing a mesa with my friend Iren who is “a guide to the wild places” – those places off the beaten track where stories are told by the stones and the Earth that supports them.
As a severely directionally dyslexic person who cannot tell her left from right navigating this hidden world would be impossible without Iren’s deep knowledge of this land, her expertise, her extraordinary sensitivity and her love for Nature. No words can ever express my gratitude for this friendship without which I would feel bereft.
As we climbed through mountains of human garbage and four wheeler tracks we discovered potsherds at our feet. Picking up the predominantly black and white pieces for inspection I found myself wondering about the women (and children) who gathered the clay, shaped it into pots, and fired the vessels to store food. There are so many untold women’s stories hidden in these clay fragments…Continue reading “Stories the Stones Tell by Sara Wright”
“We are a way for the universe to know itself. Some part of our being knows this is where we came from. We long to return. And we can, because the cosmos is also within us. We’re made of star stuff,” astrophysicist Carl Sagan famously stated in one episode of his 1980’s series, Cosmos. These ideas set my mind on a voyage through eternity filled with vast darkness illuminated by billions of specs of light.
On February 20, 2018, the Greek government issued a Presidential Decree mandating the formation of government bodies to monitor and protect the more than four hundred bird and wildlife habitats in Greece designated as part of the European law Natura 2000. This decision came after decades of government inaction regarding the enforcement of the Natura law it accepted as part of its entrance into the European Union.
Whether the Presidential Decree will result in protection on the ground remains to be seen, but it is an important step in the right direction. The Presidential Decree was issued after years of negotiations initiated by the European Commission to compel the Greek government to comply with the law. A Complaint to the European Commission regarding failure to protect the Natura wetlands of Lesbos on which I was the first author formed part of the basis of these negotiations.
a ditch drains a wetland to produce agricultural land
Almost as soon as I became a birdwatcher in 1999, I began to notice the degradation of bird habitats by dumping, drainage, and building, especially in wetland areas. Wetlands are seasonal bodies of water created by winter rains that dry out in the summer heat. Generally, they are shallow, which means that they are a perfect stopping over place for migrating birds. The most common visitors to wetlands are wading birds that stand in shallow pools and puddles without immersing their bodies in the water. Lesbos, the island where I began to watch birds, has some of the most important wetlands in Europe, visited by birds migrating from Africa to Europe in the spring for rest and feeding. Because of this, Lesbos is also a destination for birdwatchers.
Wetlands are not only important for birds. In rainy periods they act as a sponge between rivers and the sea and dry land, absorbing water that otherwise could cause flooding. The devastating flood damage to New Orleans in recent years is the result of building on wetlands. Similar damage occurs regularly wherever wetlands are drained, including on the island of Lesbos.
In 2001, I wrote a petition that was signed by over 600 birdwatchers and others urging the Greek government to protect the wetlands of Lesbos. I presented it at an open meeting in May 2001 organized by the Mayor of Kalloni, Lesbos, Aris Eleftheriou, to explain the plan to protect the wetlands of Kalloni which had been funded by the European Union. Instead of being congratulated for his work and vision, the mayor was met by an angry mob. Many of the Natura wetlands are privately owned fields traditionally used for grazing sheep and goats. As local economies were transitioning to tourism, landowners did not want any restrictions placed on their ability to drain and build on their land.
flamingos are now permanent residents of Lesbos
It was in this context that John Bowers, a longtime birdwatcher in Lesbos, an environmental economist, and the first to sign my petition, formed Friends of Green Lesbos, an international internet-based group dedicated to protecting the wetlands of Lesbos that soon counted over 800 members. I became its Vice President. In 2003, Friends of Green Lesbos, in co-operation with Idatinos, a local environmental group, drafted an internet letter and petition, that was automatically sent to the Greek government every time it was signed, asking the Greek government to fulfill its legal responsibility to protect the wetlands of Lesbos. The government responded that it was required to enforce the Natura law even though no specific Greek law had been passed specifying how this was to be done. A committee in the department of building and land development in Lesbos was created and charged with the responsibility of protecting the local wetlands.
We did not understand that this committee would not be monitoring the wetlands on a regular basis, but would only respond to complaints. This was clarified at a meeting organized by World Wildlife Fund in Athens in 2005. I was then put in touch with a new local environmental group, Nautilos en drasi that was also formed to save wetlands. Together with WWF, we began to draft complaints about the degradation of individual wetlands. These complaints, numbering well over fifty, were all decided in our favor. Fines were issued, but there was no mechanism to ensure compliance. Numerous meetings with the Governor of the island resulted in promises that were not kept. We finally realized that he was more interested in currying favor with landowners and developers than in enforcing the law.
In 2008 while lecturing at a conference in Ireland, I met a Green Party member of the European Parliament who encouraged me to write a complaint to the European Commission. After six months of intense effort, I completed a formal complaint of over 100 single-spaced pages, supported by two large files of documents, detailing the government’s failure to protect the wetlands under the Natura law. It was immediately approved by Friends of Green Lesbos and Nautilos en drasi, but it took over two years for World Wildlife Fund and Hellenic Ornithological Society to revise and sign it.
The complaint was submitted to the European Commission in September 2011. After several requests for additional documentation, the Commission found Greece in violation of the Natura law in Lesbos in October 2014. In August 2016 the Commission informed us that it had made our case part of horizontal negotiations with Greece regarding its failure to protect all of its Natura sites. The February 2018 Presidential Decree is the fruit of these negotiations. It is certain that the European Commission will continue to watch the situation in Greece to ensure that the government follows through with the monitoring and protection mandated by the new law.
This has been a long and tiring and often discouraging struggle of nearly two decades and it is still ongoing, but if the end result is the protection of all of the Natura sites in Greece, it will have been well worth it.
Others involved in Natura struggles in Lesbos besides John Bowers and myself include Eleni Galinou, Michael Bakas, Costas Zorbas, and Stellios Kraonakis, and in Athens, Foteini Vrettou, George Chassiotis, and Elias Tzirtzis of World Wildlife Fund Greece, and Malamo Korbeti of Hellenic Ornithological Society.
In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.
I was recently invited to address a gathering of resident chaplains in the pastoral care department of a major urban medical center. Specifically, they asked me to present the shamanic point of view of team building with an emphasis on creating alliances and community.
It was Sunday, April 1, with grilled corn and veggie-dogs and a day gardening with friends and neighbors. Each household with their own raised bed. We started seeds and planted starter plants. We spent all day outside, various friends and neighbors stopping by at different times of the day. This was my effort at a new practice of spirituality – to touch something green every day. Perhaps not the most obvious starting point, but it was what I could do.
How do we respect materialistic/mechanistic science – the myth of our time – when it continues to use non-human sentient beings for it’s own gain?
I was in graduate school when I first read 
A couple of days ago I was climbing a mesa with my friend Iren who is “a guide to the wild places” – those places off the beaten track where stories are told by the stones and the Earth that supports them. 
Feminism and Religion 