Eco-systems – Page 9 – Feminism and Religion

Seeds of Hope: Part One by Beth Bartlett

Author’s Note: This piece was inspired by Janet Maika’i Rudolph’s wonderful FAR post of December 15^th, 2022, “Ode to Seeds.”

“. . . I know, yes, there is renewal, /because this is what the seeds ask of us/ with their own songs/ when we listen to their small bundle of creation,/ of a future rising from the ground . . .” – Linda Hogan

The first seed catalogs started arriving in the mail even before the turn of the new year. In an annual ritual of hope, in the depths of winter we turn our thoughts and dreams to growing things – seeds of heirloom tomatoes, cucumbers, squash, carrots, and beans that will feed us and grace our tables in the summer and fall, and colorful marigolds, nasturtiums, and zinnias that will delight all summer long with their beauty. Is this the invincible summer of which Camus wrote?[i]

A Womanist’s Perspective by Sara Wright

Last night I was listening to plant scientist Monica Gagliano who is pushing the boundaries of what we know about plants. She proved that plants respond to the sound of water by moving toward it and cannot be tricked. Bio-acoustics is the study of sound and Monica is researching other ways that plants communicate. We know they use chemical messengers to warn each other above ground and below through the mycelial network thanks to the work of Suzanne Simard who I shall discuss in a moment. We have learned that plants emit electrical impulses. But Monica is studying another way that plants communicate. She says they listen to all the plants around them and learn from each other so that they do not have to re-invent the wheel with each generation. In one amazing memory experiment mimosa plants taught her that plants remember what happened to them previously and don’t repeat their mistakes. The Mind of Plants was her first book. She also studied with Indigenous healers in the Amazon and discusses this mysterious and compelling journey in her latest book Thus Spoke the Plants.

Legacy of Carol P. Christ: Mountain Mother, I Hear You Calling

This was originally posted on July 7, 2014

The mountaintop shrines of Mount Juctas in Archanes, Crete are situated on twin peaks, which may have symbolized breasts. Ancient shrines on the northern peak date from 2200 BCE until at least the end of the Ariadnian (Minoan) period in 1450 BCE. A crevice in the rock was filled with offerings of pottery, clay images of women and men in ritual dress, diseased bodies and body parts, sheep and cattle, and other objects. Excavations to a depth of 13 meters did not reach the bottom layers. Many offerings had been burned, suggesting that the objects were first thrown into fire and then dropped into the crevice. People who climbed the mountain for the festivals would have spilled over both peaks and there may have been shrines as well as fires on both of them.

Answering a Call by Sara Wright

“Shamans bridge the night flow…” the first lines from a poem I wrote long ago keep coming into my mind. Frustrated because I can no longer access the poem, I accept that the first line is what I need… ‘bridging the night flow’ of intrusive negative feelings/actions on the part of others (as well as myself) is precisely the edge I am on. Even smoke – filled rooms remind me that I need personal protection.

An Indigenous healer and impeccable scientist and naturalist friend of mine reminds me of what I know, spiritual forces are moving. When I told him of my dream his response was to focus on protection, create the intention, and let it go… I tried to do this in my mind with limited success but apparently our discussion around this subject opened a door for me or we both did as I remembered how important it is for me to ground my intentions in something concrete. How had I forgotten?

Legacy of Carol P. Christ: Think About the Consequences of Your Actions for Seven Generation

This was originally post on Aug 6, 2018

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

Saying Goodbye (Refuge), Part 2 by Sara Wright

Part 1 was posted last week. You can read it here.

When I first came to this area 40 years ago I was ‘called’ to land about 15 minutes from here. That first summer I was out in the field picking blueberries when the field rose up around me and held me like a mother. For the first time in my life I felt loved. Shortly afterwards I visited an area that had been brutally logged. I had never seen anything like this and just the scent of weeping pines sickened me. That night I had a dream: the terrifying picture of dying trees and slash and then superimposed over it the image of my beautiful land. When I awakened I thought that the dream was telling me that loving my land was somehow helping the ravaged forest I had seen the day before.

Soon after this experience frightening tree dreams began… whole forests were being slaughtered all around me. The waters were receding in my brook and destructive uncaring neighbors moved in. Two were already living here.

Saying Goodbye (Refuge), Part 1 by Sara Wright

Leaving chores behind I bundled up and grabbed a trowel and drove between still waters to my beloved forest. The premature snow had melted, cracked ice created fantastic glittering patterns in shallow waters informing me that it was probably too late to dig plants for the frog house. Al, scientist, scholar and naturalist, Owl, my friend had just given me a terrarium, someday to become a frog house… my intention was to gather moss and jagged pieces of lichen covered bark…maybe a partridgeberry or two for both of us. Coming here to Hemlock Hollow seemed like just the right place. I also had come to say goodbye to my friends the Hemlock trees for the winter season…

At first, I scrambled around disappointed that most plants were frozen in including the sphagnum moss. Not wanting to disturb sleeping plants, I lifted pincushion and red stemmed moss that grows quickly and visited an old log ripe with rich soil and rotting sides which came away easily. This decaying wood would make walls for my frogs to cling to as vines crept up the sides. Picking up lichens on old sticks, I also uprooted two tiny hemlocks growing on a log that would thrive in a moist environment. Satisfied, that a little of this forest would spend the winter with me I returned to the car with enough bounty to satisfy both Al and me. I was going to give him and his frogs more than half of what I gathered as a surprise.

The Legacy of Carol P. Christ: Meeting the Windigo

Towards the end of Braiding Sweetgrass, mother, biologist, and member of the Citizen Potawami Nation Robin Wall Kimmerer sets out at the end of winter to visit a forest area near her home that she considers hers not in name but in virtue of her love and care for it. On arriving, she discovers that the forest is no more, having been clear-cut by the owner. The wildflowers and the plants she has harvested over the years have sprouted up, but Kimmerer knows that without the forest cover they will be burned by the sun and their places taken by brambles.

Kimmerer is overcome by anger and despair, her feelings for the land she loves merging with her knowledge that not only her forest, but the earth itself is being treated as nothing more than a product by so many—without second thought for all that is lost.

The Ancestor Story by Sara Wright

During the last few years I have spent hours listening to the haunting cries of Sandhill cranes, awaiting them at the river, stunned each time as I glimpsed a flock float to the ground, great gray wings extended to break their fall as talons touched earth, attended to enthusiastic family greetings and muted conversations, felt a sense of devastating loss when these birds circled overhead to say goodbye each year before heading north to breed (while I lived in New Mexico), and then discovering to my joy that they live and breed here in Maine. I still experience the same hunger to glimpse families in Fryeburg each October and lose time watching their loving family dynamics. I continue to feel intense grief and loss at crane leave-taking remaining baffled by the intensity of my own responses. In the last week I think I have finally uncovered the roots of the story behind the cranes and me…

These birds are prehistoric in origin and have the strongest family ties. The families never break up and when separated greet each other joyously even after a few hours as small groups fly to different feeding areas. Incredibly poignant. There is always one that stands watch at night, a protector, so the others can sleep in peace, one leg extended, usually in water. I am in love with these birds but until a few days ago did not understand the powerful pull their presence exerts over me.