Eco-systems – Page 9 – Feminism and Religion

Aging and Kinship by Sara Wright

When I moved to the mountains my children were grown and gone…

Finally I had land of ‘my’ own with a brook and mountains that was surrounded by forests. I felt protected by something I could not name. I was living on the edge of wilderness and a hunger I had been carrying for all of my adult life was finally appeased.

Although I had a vegetable and flower garden I felt a deep reluctance to cut trees and eventually lost most of my field to pines. When I finally built my log cabin, I did plant fruit trees, but every action was predicated on my need to give back to nature what she had given to me.

Seeding Up by Sara Wright

Every spring it’s the same… the hunger to begin starting seeds. As a woman and an eco -feminist I am convinced that this need to work with seeds and soil is an ancient pattern that stretches back to our egalitarian matriarchal beginnings.

Some of us like me come from a family of gardeners so there is something to say about the influence of our ancestors directing this process on a personal level. Both patterning and ancestral influences seem to work together. Another “both and”.

After I broke my foot last year I was forced to cease gardening altogether out of necessity because I could no longer use a shovel. If I am really honest I can say I was more than ready to let go. I have grown both vegetables and flowers since I was a child, then while raising a family. At mid – life when I moved to the mountains I made (what seems today) a radical decision. I decided to plant trees, plants and flowers primarily for non – humans in a small area around my house. Nature determined what grew and thrived on the rest of my land. Today people call this re-wilding but then my intention was simple. I wanted to give back to nature what S/he had given to me. I wanted nature to be the receiver.

Seeds of Hope: Part Two by Beth Bartlett

You can read part 1 here.

The patenting of seeds[i] has made the thousands-year-old practice of seed saving illegal, as is the sharing of seeds from farmer to farmer. The most notorious case is that of Canadian farmer Percy Schmeiser, whose canola crops were contaminated with Roundup Ready canola pollen blown into his fields from neighboring corporate farms. When Monsanto trespassed onto his fields, took samples, and found Roundup Ready canola plants mixed in with Schmeiser’s own canola plants, they sued him for violation of patents. Ultimately, the Canadian Supreme Court ruled in favor of Monsanto, but also ruled that Schmeiser owed Monsanto nothing.

In my own city, seed sharing became an issue when in 2013 our local library decided to start a seed library. The project was begun with great hopes that patrons could check out seeds for their home gardens, with the understanding that they would save a portion of their seeds and return these to the library for next year’s use. [ii] Project leaders hoped this would preserve locally adapted seed varieties. Unfortunately, after the seed library came to the public’s attention, the Minnesota Department of Agriculture informed the library that they were in violation of a Minnesota statute that prohibited the exchange of non-commercial seeds. [iii] Library Manager Carla Powers commented, “ . . . the law went so far as to make it illegal for gardeners to exchange a handful of seeds with one another.”[iv] But this did not end the library’s efforts. Several ally organizations[v] stepped up to create an amendment to the statute that exempted the exchange of non-commercial seeds from testing, labeling and licensing laws. This inspired a state-wide effort to change the law, which was successfully accomplished in that year’s legislative session.[vi]

Seeds of Hope: Part One by Beth Bartlett

Author’s Note: This piece was inspired by Janet Maika’i Rudolph’s wonderful FAR post of December 15^th, 2022, “Ode to Seeds.”

“. . . I know, yes, there is renewal, /because this is what the seeds ask of us/ with their own songs/ when we listen to their small bundle of creation,/ of a future rising from the ground . . .” – Linda Hogan

The first seed catalogs started arriving in the mail even before the turn of the new year. In an annual ritual of hope, in the depths of winter we turn our thoughts and dreams to growing things – seeds of heirloom tomatoes, cucumbers, squash, carrots, and beans that will feed us and grace our tables in the summer and fall, and colorful marigolds, nasturtiums, and zinnias that will delight all summer long with their beauty. Is this the invincible summer of which Camus wrote?[i]

A Womanist’s Perspective by Sara Wright

Last night I was listening to plant scientist Monica Gagliano who is pushing the boundaries of what we know about plants. She proved that plants respond to the sound of water by moving toward it and cannot be tricked. Bio-acoustics is the study of sound and Monica is researching other ways that plants communicate. We know they use chemical messengers to warn each other above ground and below through the mycelial network thanks to the work of Suzanne Simard who I shall discuss in a moment. We have learned that plants emit electrical impulses. But Monica is studying another way that plants communicate. She says they listen to all the plants around them and learn from each other so that they do not have to re-invent the wheel with each generation. In one amazing memory experiment mimosa plants taught her that plants remember what happened to them previously and don’t repeat their mistakes. The Mind of Plants was her first book. She also studied with Indigenous healers in the Amazon and discusses this mysterious and compelling journey in her latest book Thus Spoke the Plants.

Legacy of Carol P. Christ: Mountain Mother, I Hear You Calling

This was originally posted on July 7, 2014

The mountaintop shrines of Mount Juctas in Archanes, Crete are situated on twin peaks, which may have symbolized breasts. Ancient shrines on the northern peak date from 2200 BCE until at least the end of the Ariadnian (Minoan) period in 1450 BCE. A crevice in the rock was filled with offerings of pottery, clay images of women and men in ritual dress, diseased bodies and body parts, sheep and cattle, and other objects. Excavations to a depth of 13 meters did not reach the bottom layers. Many offerings had been burned, suggesting that the objects were first thrown into fire and then dropped into the crevice. People who climbed the mountain for the festivals would have spilled over both peaks and there may have been shrines as well as fires on both of them.

Answering a Call by Sara Wright

“Shamans bridge the night flow…” the first lines from a poem I wrote long ago keep coming into my mind. Frustrated because I can no longer access the poem, I accept that the first line is what I need… ‘bridging the night flow’ of intrusive negative feelings/actions on the part of others (as well as myself) is precisely the edge I am on. Even smoke – filled rooms remind me that I need personal protection.

An Indigenous healer and impeccable scientist and naturalist friend of mine reminds me of what I know, spiritual forces are moving. When I told him of my dream his response was to focus on protection, create the intention, and let it go… I tried to do this in my mind with limited success but apparently our discussion around this subject opened a door for me or we both did as I remembered how important it is for me to ground my intentions in something concrete. How had I forgotten?

Legacy of Carol P. Christ: Think About the Consequences of Your Actions for Seven Generation

This was originally post on Aug 6, 2018

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

In Rebirth of the Goddess, I offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.

Saying Goodbye (Refuge), Part 2 by Sara Wright

Part 1 was posted last week. You can read it here.

When I first came to this area 40 years ago I was ‘called’ to land about 15 minutes from here. That first summer I was out in the field picking blueberries when the field rose up around me and held me like a mother. For the first time in my life I felt loved. Shortly afterwards I visited an area that had been brutally logged. I had never seen anything like this and just the scent of weeping pines sickened me. That night I had a dream: the terrifying picture of dying trees and slash and then superimposed over it the image of my beautiful land. When I awakened I thought that the dream was telling me that loving my land was somehow helping the ravaged forest I had seen the day before.

Soon after this experience frightening tree dreams began… whole forests were being slaughtered all around me. The waters were receding in my brook and destructive uncaring neighbors moved in. Two were already living here.

Saying Goodbye (Refuge), Part 1 by Sara Wright

Leaving chores behind I bundled up and grabbed a trowel and drove between still waters to my beloved forest. The premature snow had melted, cracked ice created fantastic glittering patterns in shallow waters informing me that it was probably too late to dig plants for the frog house. Al, scientist, scholar and naturalist, Owl, my friend had just given me a terrarium, someday to become a frog house… my intention was to gather moss and jagged pieces of lichen covered bark…maybe a partridgeberry or two for both of us. Coming here to Hemlock Hollow seemed like just the right place. I also had come to say goodbye to my friends the Hemlock trees for the winter season…

At first, I scrambled around disappointed that most plants were frozen in including the sphagnum moss. Not wanting to disturb sleeping plants, I lifted pincushion and red stemmed moss that grows quickly and visited an old log ripe with rich soil and rotting sides which came away easily. This decaying wood would make walls for my frogs to cling to as vines crept up the sides. Picking up lichens on old sticks, I also uprooted two tiny hemlocks growing on a log that would thrive in a moist environment. Satisfied, that a little of this forest would spend the winter with me I returned to the car with enough bounty to satisfy both Al and me. I was going to give him and his frogs more than half of what I gathered as a surprise.