Gender and Power – Page 5 – Feminism and Religion

Eruptions of Inanna: Justice, Gender, and Erotic Power by Judy Grahn BOOK REVIEW by Carolyn Lee Boyd

Any new book by Judy Grahn is cause for celebration. For decades, Grahn has been a lyrical and passionate poet, author, mythographer, and cultural theorist whose work features both goddess wisdom and contemporary culture centering on women and queer people. Nightboat Books has just published her newest book, Eruptions of Inanna: Justice, Gender, and Erotic Power, which offers ancient yet fresh world views with which to approach such issues as injustice, sexuality and gender, climate change, and more just when we need it most.

In Eruptions of Inanna, she brings what she calls her “poet’s eye” to eight stories featuring the Sumerian goddess Inanna as well as religious practices of those devoted to her. She explores how these have directly influenced our world and, in her words, can continue to “feed our needs and help us take better care of each other and our world.” According to Grahn, Inanna “is a combination of human, creature, erotic and other energetic forces, and civilization. She also inherited very old powers that grew out of women’s rituals” (55). Her essence engenders sovereignty and self-worth, especially in women and queer people. She is a goddess of love, espousing passion and the joy of eroticism as integral to both life and society. She practices an expansive justice that creates positive outcomes in response to horrific acts. She creates a civilization of the arts, beautiful and useful crafts, abundance, and a jubilant communal life. She demands respect for nature and ecological sustainability.

¡La Vida es la Lucha! – Women in the Colombian Protests by Laura Montoya

*Trigger Warning – Reference and description of distressing violence against women at the hands of police*

Alison Melendez was 17 when she was sexually abused last week by a group of Colombian policemen. She was captured for allegedly being part of the protest groups in Popayán, a city in the south of my country Colombia, South America. The next day Alison was found dead. The official version states that she committed suicide. In the social networks, there is a video of four policemen carrying Alison to the detention center, each holding one of her extremities. One can hear Alison screaming, “Four were necessary to carry me? Four against one woman? Cowards!” The next day – before she was found dead – she posted on Instagram that she was not part of the protests that night. She was walking to a friend’s house when the police showed up. She started recording their actions, they saw her and went mad, so they captured her. When she resisted, four of them took her to the police station. In the post, Alison mentions how they groped her to the soul.” In the video, one can see how her pants came off while they were carrying her, and the policemen did not care. They just kept walking. The last time we see Alison in the video is inside the station. Then cameras were turned off.

*End Trigger Warning*

Alison is one of the 18 cases of sexual violence reported during the protests that started last April 28 in different cities of Colombia. In addition, there are 87 reports of violence and abusive behavior against women protesting. Alison’s case has been more visible, but it is easy to find several videos of police officers beating, harassing, and capturing women in the protests on social media. We have been witnessing this terrible violence full of indignation and impotence, despite protesting is our legitimate right as citizens.

Deb Haaland, the Secretary of the Interior We Need by Anjeanette LeBoeuf

^{Wet Plate Collodion Image of the Congresswoman Haaland Taken by Shane Balkowitsch in Bismarck, North Dakota on June 23rd, 2019.}

This past week brought an announcement from the 46^th President Elect’s office on the nomination for the Secretary of Interior position, House of Representative Debra Haaland of New Mexico. This nomination has solidified President-Elect Biden and Vice President-Elect Harris’ promise to be a more inclusive, progressive, and diverse cabinet. This appointment is revolutionary, outstanding, and diverse. If this nomination is accepted, Deb Haaland will become the first Native American and first Native American woman to hold this position.

Continue reading “Deb Haaland, the Secretary of the Interior We Need by Anjeanette LeBoeuf”

Women’s Spiritual Power Is All Around Us by Carolyn Lee Boyd

In this most challenging time, women are showing the world what women’s spiritual power can do. They are guiding nations, states, and communities through the pandemic and towards environmental sanity; feeding the hungry bodies and spirits of their neighbors by organizing community assistance projects; offering hope and care to vulnerable family members; and leading and healing in so many other ways. They are calling on their inherent, profound belief in their own sacredness and that of others to gain access to the strength and clarity that leads to wisdom and effective action.

Yet, finding and using your spiritual power is easier when it is affirmed by the people and subtle messages you experience every day. In our society, too often girls and women may struggle to find encouragement to identify and use their spiritual power, whether because of present or past experiences or the sheer overwhelming nature of our individual and societal challenges. Yet, symbols of women’s spiritual power are all around us, everyday, and can help guide us to that deep well within we have all carried since birth.

Continue reading “Women’s Spiritual Power Is All Around Us by Carolyn Lee Boyd”

Crow and the Pornographic Gaze by Sara Wright

Once she believed that
it was her fault
they came on to her,
that she owed them
something…
They owned her?
Secretly the
girl was pleased
because any kind of attention
was better than none,
or being so “different” –
stitched into an Indian skin.

She was a pretty shell,
an abandoned spiral
worn down by waves –
assaulted from within
by the pornographic gaze.
How she hated being young.

Continue reading “Crow and the Pornographic Gaze by Sara Wright”

Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd

As I have witnessed both the joy of so many across the world at the nomination of Kamala Harris for Vice President and the deep sorrow at the death of Ruth Bader Ginsburg, I am struck by the fact that, in 2020, supremely qualified women still need to be trailblazers to hold high office. After all, goddesses and wise women gave a number of cultures their systems of laws and governance and have been celebrated for their wisdom as judges for millennia.

Here are a few of the goddesses and wise women lawgivers:

the Italian goddess Egeria gave Rome its first laws and taught the correct rules for Earth worship;
the Babylonian Kadi, was goddess of Earth and justice;
Ala of the Ibo people of Nigeria is both the Earth Mother and lawgiver of society;
the Greek Themis, daughter of Gaia, symbolized the social contract and cohesion of people living on Earth;
the Inuit Sedna both gave humanity abundance from the ocean for life from her own body and withheld it when her laws were broken;
Marcia Proba, whose historical reality is unclear, is said to have created the ancient Celtic system of laws known as the Marcian Statutes that may have influenced later British law;
past and present Women’s Councils and Clan Mothers of the Iroquois and other Indigenous peoples as well as those of Societies of Peace have brought harmony and well being to their people for tens of thousands of years.

Continue reading “Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd”

Masculine: Aggressive/Feminine: Passive: Can We Imagine Alternatives? by Carol P. Christ

Today a couple of friends and I were discussing egalitarian matriarchal values. I stated that in these societies there is no great difference in male and female personalities because both males and females are expected to be as kind and loving and generous as their own mothers. “Oh no I would not want that,” the other woman responded. “I want my man to be masculine–not wishy washy or namby pamby.” This woman soon acknowledged that she did not want her man to be dominant or aggressive. Yet her first reaction was to reject the idea that men might do well to emulate the values of their mothers.

This conversation illustrates the difficulty we have in conceiving alternatives to the way we assign gender roles. Masculine: assertive and aggressive. Feminine: weak and passive.

In fact. being as kind, loving, and generous as mothers in egalitarian matriarchies has nothing to do with these familiar gender binaries. Mothers in egalitarian matriarchies are assertive, but not aggressive, and there is nothing weak or passive about them. Love, kindness, and generosity are not about standing back and letting others walk over you. Instead they are active values that require intelligence, reflection, and strength. Continue reading “Masculine: Aggressive/Feminine: Passive: Can We Imagine Alternatives? by Carol P. Christ”

Feminist Parenting: How you treat children is how you see yourself – Part 1 by Trelawney Grenfell-Muir

I lived with my mother until I was 11 years old. In all that time, she never once told me to “be good,” and I can count on one hand the number of times she ever punished me for anything. She was strict, and she often used the infuriating answer “Because I said so,” but she called us her “angels,” and we got along wonderfully.

Then one day, I was abruptly moved in with my father, against my will (and against my mother’s will). Suddenly, without understanding why, I was always in trouble. When I least expected it, I would be chastised and punished. I was not allowed boundaries – my clothes were borrowed without asking, my belongings given away to my half-siblings without asking, my mail opened and read, my phone conversations eavesdropped onto, and I was lectured regularly about the bad things I probably wanted to do and must not do and would be punished if I did them. Continue reading “Feminist Parenting: How you treat children is how you see yourself – Part 1 by Trelawney Grenfell-Muir”

Women Invented Agriculture, Pottery, and Weaving and Created Neolithic Religion by Carol P. Christ

When I look at the two chapters on Goddess history in my book Rebirth of the Goddess (1996), there is very little I would change, but there is new evidence I would add.* Before discussing that, I would like to underscore two important points I made in discussing Goddess history that are often overlooked or ignored by other writers. The first is that women were the likely inventors of three new technologies at the beginning of the Neolithic age: agriculture (because they were the gatherers of plants and the preparers of plant foods), pottery (primarily used for food storage and preparation), and weaving (women’s role in almost all traditional societies). The second is that the so-called “age of the Goddess” is not a more “primitive” or “unconscious” stage of culture that needed to be superseded or overthrown by more “evolved” or more “rational” patriarchal warrior cultures.

Cultural theorists like the archetypal psychologist Carl Jung assert that “the feminine” represents the unconscious and nonrational ways of knowing such as intuition. From this it follows for them that the age of the Goddess was the age of the unconscious. This sounds good to some women and even to some feminists who have experienced aspects of so-called rational philosophical, theological, and scientific traditions as dogmatic, authoritative and wrong! Wrong about women and wrong when they exclude other than narrowly defined “rational” ways of knowing. However, there are important reasons to reject Jung’s theory.

The theory that earlier more “feminine” or pre-patriarchal cultures are unconscious or pre-rational has been used by Jung and his followers to justify the overthrow of earlier cultures by patriarchal warrior groups in order to allow humanity to develop so-called rational ways of thinking which are identified as “masculine.” That the so-called rational men of these cultures were warlike, subordinated women, seized other people’s lands, and held slaves is rarely counted against their alleged superiority. Moreover, the theory that the pre-patriarchal Goddess cultures of the Neolithic can be categorized as unconscious in no way accounts for the technological inventions that define the Neolithic era. Continue reading “Women Invented Agriculture, Pottery, and Weaving and Created Neolithic Religion by Carol P. Christ”

Beth March and the Courage of the Gentle Giver by Cathleen F

As someone who spent my prepubescent years watching director Gillian Armstrong’s “Little Women”, I was eager to see Greta Gerwig’s newly released version. Previously unexplored contours of each character, and of my changed perceptions, were made visible through this iteration. The most difficult and touching part of the film that lingers with me is the story of Beth, pianist and caretaker. Beth’s untimely death brings grief into the center of the March family narrative, and Gerwig’s portrayal brought up grief in me about my experiences with invisibility as a paced introvert in a culture that celebrates speed and extroversion.

I grew up wanting to be like Jo March, the outspoken, reactive protagonist. Jo was the rebel, the obvious feminist, and, mostly importantly to me, the brave one. Beth seemed to me to be boring, relegated to a life at home, bound by illness and a preoccupation with the needs of neighbors. Her steadiness looked to me like obedience; she could not fight away the disease that eventually killed her, and I wished to be everything besides her, the introvert who observed and cared and loved music and then died. As I grew into my own introverted, observant, caregiving tendencies, I began to wonder if I had been tricked by my culture, by my upbringing, to think I was Beth when I was really Jo! While social pressures certainly influenced my personality, as they do for us all, I didn’t want to believe that perhaps I was growing into my natural temperament, endowed by the Universe, expressed in my mind and body. As a woman in the 21st century, as a feminist, I was supposed to be like Jo, not the way I was (am). To have a deliberate or tender nature was, in my subconscious perception, to betray the spontaneous, assertive natures of those more worthwhile feminists who got things done. Continue reading “Beth March and the Courage of the Gentle Giver by Cathleen F”