Women’s Agency – Page 8 – Feminism and Religion

Why We Need to Bring Back God as a Woman, part 1 by Caryn MacGrandle

26,000 years ago, life was precarious and dangerous. And so the human race revered the Mother. Mother Earth, who provided food amidst scarcity, protection from the dangers of the wild and healthy babies who grew to adulthood.

The Goddess.

In her many forms.

Some of these Goddesses.

Venus of Willendorf. The artifact known as the Venus of Willendorf dates to between 24,000–22,000 B.C.E., making it one of the oldest and most famous surviving works of art.

Free Write at the Turning of the Wheel by Sara Wright

Pink plastic barbies in a pink plastic world they said it was great it was garbage insulting every feminist I know – as for ecofeminism – well it must be dead am i dead too? – how could an earth lover survive in a plastic world with plastic pink barbies I barely made two hours? -oh yes a few colors they had to didn’t they? And the hourglass figures dominated the dolls that tip over because they are so tall even without high heels – an insane movie full of patriarchal lies and this is our culture – constructed out of lies – i left in confusion – people i trusted said a “must see” – turns out one, a professor that recommended it hadn’t seen it – had been seduced by reviews – who doesn’t believe the new york times besides me ?– thick humidity greeted me at the door after the pink charade – oh something alive captures me from a ten inch tree – two rosy apples ignite a soul dead corpse – yet another torrential downpour blurred my

Curiosity by Beth Bartlett

In my last post I mentioned the tale of Prometheus who stole fire from the gods. Zeus’s punishment of eternal torture was not enough to avenge the offense.[i] In addition, Zeus punished the entire human race by sending the first woman, Pandora. Pandora is a woman of “all gifts,” one of which is the curiosity that drives Pandora to open the forbidden jar, unleashing evils and miseries into the world. Woman as punishment, as the bringer of evil and misery — these themes have shaped the western view of women for millennia.

How Mary Magdalen Came into My Life: an excerpt, edited for brevity, from My Life as a Prayer: A Multifaith Memoir by Elizabeth Cunningham

(Author’s note: Mary Magdalen, or Magdalene, comes to people in many ways. To me, she came as an unconventional, fictional character. I worked hard to get the first century setting of her story as accurate as possible. Otherwise, I make no claim to historicity. I respect all the ways in which others know her.)

When I finished writing my novel Return of the Goddess in 1990, I thought I had nothing more to say. Yet, I sensed there was something—someone—missing.

An artist friend suggested I take up drawing or painting for a time—visual art being a form in which I had no experience, skill, and best of all, no ambition. I dabbled in paint and charcoal but soon reverted to magic markers, my childhood medium.

One day a line drawing in brown marker took shape. An ample woman sat naked at a kitchen table having a cup of coffee. The round clock on the wall read a little after three in the afternoon. (The same time of day I was born.) She told me her name was Madge.

The Importance of Finding a Local Sacred Circle or Event by Caryn MacGrandle

“What not many know that the founder Caryn MacGrandle (aka Karen Lee Moon), who is a soul-sister to me, has devoted her life to the building, developing and promoting of this app, in service to the Rising Feminine … “ Jonita D’Souza, Rising Feminine

I came back this weekend from my land in North Carolina to two email messages about women finding divinely feminine events through the divine feminine app. I cannot even begin to tell you how happy this makes me. After nine years of nurturing, developing, daily work and pouring my personal funds into the app, it is truly working.

Matot-Massei: The Question of Women’s Agency and Lives under Patriarchy.

The Torah portion for July 15th is the double-portion, Matot-Massei (Bamidbar/Numbers 30:2-36:13). Matot, meaning tribes, runs from Numbers 30:2 to 32:42 and covers vow making as well as what the spoils of war with the Midianites are. Massei, or journeys, is Numbers 33:1 to 36:13 and describes the Israelites journey through the desert after fleeing Egypt and the boundaries of the Promised Land. While Matot-Massei have so much that could be discussed including war, images for the deity, and cities of refuge, this post focuses on their women.

There are three occasions where women are specifically mentioned. The first concerns vows and their atonement when broken. Next, women are discussed as spoils of war. Finally, Matot-Massei describes what to do with inheritance when there are only daughters.

Future of Mifepristone by Winifred Nathan

Today is the one year anniversary of the Dobbs decision.

The alarm grows louder. How far will the antiabortion lobby restrict women’s reproductive health care before they are satisfied? If they successfully secure a complete abortion ban, will they stop? Or will they go on to control women’s dress, education, travel, etc.?

Reportedly, Dobbs v Jackson overturned Roe v Wade so the states could set the legal boundaries of abortion through the democratic process. But on November 18, 2022, the US District Court of Northern Texas delivered Alliance for Hippocratic Medicine et al. v US Fodd and Drug Administration et al., a decision that stops medical abortion in all fifty states by ending FDA approval of mifepristone. The Supreme Court has stayed (paused) the Texas order as the appeal works its way to their docket. Mifepristone continues to be available, but for how long? Will the Supreme Court eventually side with the plaintiffs?

Bathsheba: From Survivor of Sexual Abuse to Queen Mother by Linda Cooper Costelloe

Bathsheba by Artemisia Gentileschi, wikimedia commons, public domain

The image we have of Bathsheba is that of a scheming temptress. That’s the way she’s been portrayed in media, such as the 1951 movie, David and Bathsheba, and Leonard Cohen’s song, Hallelujah. She deliberately bathed on a rooftop in sight of King David. She caught his eye and he was helpless to withstand her charms. The Bible does not support that image of Bathsheba, however. It says that Bathsheba was used and abused by David, and God was displeased.

The Bible says that David was on his rooftop. It does not say where Bathsheba was, only that she was bathing to purify herself after her period (2 Samuel 11:2-4). She was probably in an inner courtyard. In their book, Flawed Families of the Bible. How God’s Grace Works Through Imperfect Relationships, David E. Garland and Diana R. Garland write: “The laws required ritual washing at the conclusion of her menstrual period. A woman would be highly unlikely to conduct such a cleansing from her menstrual period as a come-on. If she were in public view, she would have washed without disrobing. There is no reason even to assume that she was naked. Public nudity was not acceptable in this ancient Jewish culture but instead was considered shameful. There is no foundation for assuming she was some kind of exhibitionist.”ⁱ

A Poem for Enheduanna by Nan Lundeen

Cuneiform Tablet from Nippur, Sumeria
(Modern Iraq) 2300 – 2100 BCE
_{Mary Harrsch from Springfield, Oregon, USA,}
_{CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>,}
_{via Wikimedia Commons}

In beautiful synchronicity, I received an invitation to submit a poem to an anthology in the voice of a female-identified persona around the same time I first learned of Enheduanna. The first named author and poet was mentioned in my New Moon Womyn’s Circle. When I looked her up, I was flabbergasted. I am a poet, a feminist, and a long-time student of Women’s Spirituality, and yet the world’s first author—a high priestess who worshipped a female supreme deity, was unknown to me.

I learned that Enheduanna was a brilliant poet who wrote with majestic metaphors, who shared her emotions, and who grappled with concepts of the divine as a female supreme deity in and with nature, and with whom she experienced a personal relationship. She lived and wrote around 2300 B.C.E. Scholars say they do not have the specific dates of her birth and death, but they do know that she served as high priestess for 40 years at the city of Ur in what is now Iraq.

Hear Me! Redux by Winifred Nathan

She Said; He Said
And How
She won! He lost!

On May 9, 2023, in New York Supreme Court, “she said,” won. E. Jean Carroll was awarded a judgment of five million dollars in compensatory damages in her defamation and sexual abuse case against former President Donald Trump. YES, she won! He lost!

How did this happen?

The starting point is looking to a New York state change in its law regarding sexual assault. The assault took place in early 1969. Like many women, Ms. Carroll didn’t seek immediate legal help. She waited until 2019 to file a suit. Her explanation: at her trial, she opined, “I was born in 1943. Women like me were taught and trained to keep our chins up and not to complain.”

In November 2019, E. Jean Carroll did bring her first lawsuit against Donald Trump, which grew from his remarks when she accused him of sexual abuse. The suit was, however, limited to defamation. (Applicable statutes of limitation precluded any potential criminal action for sexual assault.) The Justice Department appealed the case.