Feminism and Religion

A Plant that would Feed the World by Marie Cartier

I have thought a lot about planting seeds—seeds I want to plant and of course grow– the new varietal of blue mustard green, for instance.

It’s the thing to think about in fall– harvesting and planting.

But what else? What if I could plant—anything. Anything at all.

What would I want to grow? What would I want to plant?

Herstory Profiles: One Amongst Many: The Continual Activist Fight of Judy Heumann by Anjeanette LeBoeuf

Judy Heumann should be a person that school children learn about, read about, and do research on. She is a quintessential element to our progress of humanity and the realization of true equity, equality, and accessibility. We first looked at the early years of Judy’s life in my July post. Also, I highly recommend watching the documentary Crip Camp available on Netflix and at the Crip Camp website.

Finding Happiness Through Nature and Creativity by Judith Shaw

We live in difficult times. Daily we hear of culture wars, real wars, mass shootings, floods, fires and multiple other climate disasters and human clashes.

How on Earth can one maintain a positive outlook and experience genuine happiness? I’ve discovered a few activities that effectively pull me out of dwelling on past challenges or worrying about future uncertainties. These activities consistently guide me back to a state of inner peace and contentment.

FAR Hiatus: A Needed Break

Earth Stories by Sara Wright

Every day I send a FB post into what feels like a Great Void including nature photos that I took around the house or in the woods that morning or the day before. There is always Something. Coalescing early morning thoughts with recent images helps me orient myself to the day to come, reminding me to be Present to Now.

Now is my only Refuge.

In these posts I also hope to capture an audience through image if not through words, introducing or reinforcing people’s positive relationship to nature before it’s too late. My intention is twofold. Help others to see nature in all her wonder, and to encourage folks who read the text to think creatively, to question, to challenge what has been normalized.

Nitzavim-Vayeilech: Inspiration for a More Egalitarian Judaism.

The Torah portion for yesterday was a double one: Nitzavim-Vayeilech (Deuteronomy 29:9-31:30). I have already written about Vayeilech here, yet as with any parshah there is always more to say. Nonetheless, I will mainly focus on the motifs that are more particular to Nitzavim (Deut. 29:9-30:20). Some we have seen before like an obsession with idolatry, threats and punishments in the forms of disease, plagues, destructions, and annihilations, the Israelites’ persistent betrayal, and this-worldly rewards for good behavior. Yet, there are some ideas we haven’t seen yet. I want to focus on three: the Torah referring to itself; the idea of the Torah being heard; and the freedom of people to choose their own heart’s inclinations.

Deuteronomy 29:20 refers to the book of the Torah. However, it is only in verse 31:9, that we learn that Moses is the author of the Torah. More orthodox versions of Judaism adhere to this belief that Moses wrote the Torah (except for perhaps the last 8 verses or so since he had died), but according to biblical historians, the Torah was compiled out of a myriad of sources during the Babylonian exile. Nonetheless, I find it interesting that in Vayeilech-Nitzavim, the Torah refers to itself eight times (29:20, 21, 27, 30:10, and 31:9, 12, 24 and 26). To some extent, it seems to be setting itself up to be an equal to the ten commandments within Israelite temple worship as there are also instructions to put this book of Moses next to the ark of the covenant within the tent of meeting (31:26). While Moses may not have written the Torah, it is clear that its authors intended for it to be a religiously significant book within Israel. And, it has become for Jews, the religiously significant book.

From the Archives: Rosh Hashanah and the Goddess by Joyce Zonana

Moderator’s Note: This was originally posted on Rosh Hashanah Sept 10, 2015. Rosh Hashanah this year begins on Sept. 15th but FAR will be taking a 16 day hiatus at that time so we are posting today.

When I was growing up in the 1950s in my Egyptian Jewish immigrant

My father, an Orthodox man who prayed each morning and went regularly to the local Sephardic synagogue in Brooklyn, privately followed the tenets of his faith. But it was my mother, unconsciously devout, who brought the public rituals of our religion to life. As a child, I longed to be at prayer with my father and was envious of the men and boys who studied and recited the sonorous ancient Hebrew; I did not want to be confined to polishing the silver and setting the table. But today, as an adult, I am grateful for the silent teachings bequeathed to me by my mother.

We Are Barbie by Esther Nelson

I recently (July 2023) watched “Barbie,” the popular summer, blockbuster movie directed by Greta Gerwig. I liked the film enough to see it twice! Among other things, it seemed to be a narrative where women struggle to become fully human in spite of our patriarchal social system. I am not going to review the movie. American film critic for the New York Times, Manohla Dargis, has done that quite well already.

What I will do is explore parts of the film that were meaningful to me.

On Repentance And Repair: Making Amends in an Unapologetic World by Rabbi Danya Ruttenberg

This is an excerpt of Rabbi Danya Ruttenberg’s On Repentance And Repair: Making Amends in an Unapologetic World, which comes out in paperback on September 12th. Called “A must-read for anyone navigating the work of justice and healing.” by Congresswoman Ayanna Pressley, it applies Maimonides’ Laws of Repentance to contemporary personal and systemic issues. This is an excerpt from Chapter Four, which addresses institutional repentance.

Most of us are part of many institutions—places of work, our own and/or our children’s schools and universities, houses of worship, co-working spaces, community organizations, sports leagues, social networking websites, the list goes on. And these institutions can and do perpetrate harm. Sometimes, that harm impacts us as individuals—as stakeholders or beneficiaries of those institutions, or as those excluded or hurt by them—and sometimes it can impact our local or national culture.

Archives from the FAR Founders: Privileged Feminist By Xochitl Alvizo

This was originally posted on November 23, 2011. This is part of a project to highlight the work of the four women who founded FAR: Xochitl Alvizo, Caroline Kline, Gina Messina, and Cynthia Garrity-Bond. The author has added a note at the end.

I have the privilege of having radical lesbian feminism ‘work’ for me. I can’t explain why it does – but it does – it just works for me. I am not of the same generation as most feminists who experienced and awakened to radical feminism during the women’s movement of the 70s and 80s in the United States. I am not white nor was I middle-class when I encountered it (though I probably am middle class now). Nonetheless, as I encountered radical lesbian feminist writing, and eventually some of the women who wrote them, it spoke to me in the depths of my being and rattled my very core. Radical lesbian feminism liberated me and birthed me into a whole new way of Be-ing…and that is a privilege I must not take for granted and must hold loosely.