Honoring the Completion of the Year, by Molly Remer

“Beginnings and endings are so very sacred, to give honor to all that has transpired, every experience, every joy, every pain, is a doorway to the magical. Hold your entire year between your hands, every day, every thought, every breath. Now bless it with gratitude, love and humility. You have done more to transform this new year than a thousand resolutions.” 

 –K. Allen Kay

Two years ago, at the end of the year, I was supposed to hold a closing ceremony for a year-long Ariadne’s Thread study group I had been guiding throughout the year. Every member of the circle ended up backing out of the closing circle at the last minute, but I held the ceremony in full anyway, alone in my front yard, just for myself, and expanding it to include acknowledging and appreciating all the work I had completed in 2016, including my D.Min degree. People’s reasons for backing out of the ceremony were very valid and while on a cognitive level I understood why they couldn’t come, on an emotional level I still felt let down and disappointed at being “abandoned” by them. Holding the closing ceremony for myself anyway and acknowledging that I kept my own commitment to doing a full year of this work in circle, felt like a powerful declaration and affirmation of my own worth. In fact, it was such a validating and powerful experience that I continued the practice with a personal year-end closing ceremony for 2017 as well and I will do the same for myself this year too. Continue reading “Honoring the Completion of the Year, by Molly Remer”

Identity Politics by Gina Messina

Version 2This past week my daughter, Sarah and I had a conversation about God:

Sarah: Dad says God is a myth. He doesn’t exist.
Me: Well none of us really know who God is because we’re humans. And besides, God is definitely not a man.
Sarah: I really think that God is a monkey.

Me (trying to keep a straight face): Why do you think God is a monkey?
Sarah: Because all people came from monkeys and God created us so that makes a lot of sense. It also explains why God is doing such a bad job.
Me: Why do you think God is doing a bad job?
Sarah: Well, Donald Trump is president…

At nine years old, my daughter is quite the critical thinker and very invested in knowing what is happening in our country. She has strong feelings about Trump — especially his treatment of women and policy to separate families at the border. She asks why someone gets to be president if s/he does not care about everyone in the nation. It is a good question. I’d like to take credit here, but Sarah is simply paying attention to our world and making her own conclusions — logical ones at that. 

***

While Trump supporters chant the political slogan “Make America Great Again,” women are wondering when there was ever a time where our human rights were acknowledged, and especially those of women of color. Women have been consistently disenfranchised throughout history and have had to fight for the most basic rights granted to white men.  Continue reading “Identity Politics by Gina Messina”

Witness by Sara Wright

Witness

 

It was dark

when I first heard Her

whooing overhead

bearing witness,

ushering in

the First of the

Harvest Moons.

The seasonal wheel turning towards

ripe fruit and swelling seeds.

Summer’s Bounty.

This goddess

is cloaked

in feathery mole brown splendor

a Sphinx flying

through the night.

S/he heralds the

Gift of Water

answering earnest prayers…

As ‘Changing Woman’ she brings rain

to soften cracked desert ground…

 

Hidden in a tangle of branches

Owl observes my approach…

When I pass

under the Cottonwood tree

she takes flight in silence.

lands on a snag –

luminous eyes glowing.

Fiery embers

sweeten the night.

Her beneficent

Presence floods me

with wonder –

Oh, I know Her well.

Love seeps through

a body punctured by holes.

Seen at last by my Beloved

I give thanks for Owl

whooo calls my name.

Continue reading “Witness by Sara Wright”

Challenging Christian Feminists to Re-Imagine the Goddess by Carol P. Christ

From the 1993 Re-Imagining Conference:

Our mother Sophia, we are women in your image:
With the hot blood of our wombs we give form to new life.
With the courage of our convictions we pour out our life blood for justice.
Sophia-God, Creator-God
let your milk and honey pour out,
showering us with your nourishment.

From my reflections on the Re-Imagining Conference presented at Hamline University on Novemeber 1, 2018:

One reason the creative re-imagining of God as female has not taken hold in churches and synagogues is fear of paganism and the Goddess. The creators of the Re-Imagining Sophia ritual took great care to guard against this charge by connecting it to Bible and tradition. Commenting on the reasons for the backlash against the Re-Imaging Conference, Sylvia Thorson-Smith stated:

One was the liturgical use of the biblical image of Sophia – but blown up as evidence of Goddess worship. Second was the milk and honey ritual – an ancient part of early Christianity, but attacked as a pagan substitute for communion.

While I understand her reasons for doing so, “the lady doth protest too much, methinks.” Continue reading “Challenging Christian Feminists to Re-Imagine the Goddess by Carol P. Christ”

Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ

A pilgrim leaves home and sets off on a journey, seeking healing, revelation, and direction in her life. She finds companions along the way whose stories reflect her own, validating her quest and shedding light on her journey. According to anthropologists Victor Turner and Edith Turner, pilgrimages have common structural elements. A pilgrim separates from family and friends, work and obligations. She steps across a threshold into “liminal space” in which daily routines are suspended, opening herself to discovering new ways of being and living.

For spiritual pilgrims, the goal is a place or places said by others to be a “sacred” because healing or revelation have occurred there through the intervention of a deity, a saint, or spirits. The place is often on a mountain, in a cave, or near a spring. Along the way, pilgrims meet and share stories as in the Canterbury Tales. Some pilgrims say that the experience of sharing community with other seekers is as important as the revelation gained at the destination. When the pilgrim returns home, she must re-integrate into the community she left behind or find a new one. Continue reading “Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ”

Religions and the Abuse of Women and Girls by Carol P. Christ

At the 2009 meeting of the Parliament of World Religions, former US President Jimmy Carter called the worldwide abuse of girls and women the greatest unaddressed human rights crisis of our time. He stated that this problem is “largely caused by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare.” Carter discussed these issues in A Call to Action.

In my address to the Parliament of World Religions on November 5, I will agree with Carter that religions play a major role in the abuse of women and girls, but I will question his view that religion’s contribution to the abuse of women and girls stems from the misinterpretation of a few selected texts. Rather I will argue that patriarchal ideas permeate most of the so-called great religions. Continue reading “Religions and the Abuse of Women and Girls by Carol P. Christ”

“What Would Happen If One Woman Told the Truth about Her Life?” by Carol P. Christ

According to poet Muriel Rukeyser, “the world would split open.”

This poem accurately describes what many women experienced in consciousness raising in the 1970s and what many women experience today in the #MeToo movement.

For many of us the world did split open. We began to take ourselves and our experiences seriously. To do so we had to question received wisdom encoded in such questions as: “What was she doing there in the first place?” “Was she drinking too?” “Why didn’t she change out of her bathing suit?” Underlying these questions is the assumption that: “whatever happened, she must have asked for it.”

A lot of people are wondering why congressmen and voters who claim to uphold Christian principles are not more outraged about credible allegations of sexual assault against a child whose name was Christine Blasey. Continue reading ““What Would Happen If One Woman Told the Truth about Her Life?” by Carol P. Christ”

Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ

Though represented by its detractors as an incursion of paganism into Christianity, and presented as an integrally and intrinsically Christian phenomenon by its supporters, the truth about the Re-Imagining Conference and movement is that it was a product of a wider feminist awakening. The critique of patriarchal religions that emerged in the academy and in churches and synagogues in the late 1960s and early 1970s was part of the emerging feminist uprising. The feminist movement placed a question mark over all patriarchal texts and traditions, secular and religious, and as such was beholden to none.

In the spring of 1971, Roman Catholic Christian Mary Daly published “After the Death of God the Father” in the liberal Catholic magazine Commonweal. She asserted that the God whose death was touted in the “Death of God” movement was an idol fashioned in the image of male power and authority. She called for “the becoming of new symbols” to express the new becoming of women. In the summer of 1971, a group of nuns from Alverno College convened the first Conference of Women Theologians. Besides sparking dialogue about the role of women in religions, the conference endorsed my call to form a women’s group at the fall meetings of the American Academy of Religion, up until then a gathering of several thousand male scholars of religion, with only a handful of women scholars in attendance. At winter solstice, Z Budapest launched the Susan B. Anthony Coven #1 in Los Angeles publishing a Manifesto calling on women to return to the ancient religion of the Goddess. Continue reading “Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ”

The Ninth Touchstone: Repair the Web by Carol P. Christ

As I reflected on the Nine Touchstones again recently, I was pleased to discover that the first and the eighth touchstones are articulations of the central values of egalitarian matriarchal societies. Few of us live today in egalitarian matriarchies, and it would not be possible for all of us to return to cultivating the land. I offer the Nine Touchstones in the hope that they can help us to find a way to express and embody the values of egalitarian matriarchal cultures in the modern world. The touchstones are intended to inform all our relationships, personal, communal, social, and political.

Nurture life.

Walk in love and beauty.

Trust the knowledge that comes through the body.

Speak the truth about conflict, pain, and suffering.

Take only what you need.

Think about the consequences of your actions for seven generations.

Approach the taking of life with great restraint.

Practice great generosity.

Repair the web

The ninth touchstone is based on the Jewish “commandment” to repair the world. It is derived from the mystical tradition in which prayers were directed towards reuniting the broken sherds that became the created world with their transcendent source. It was reinterpreted by liberal Jews in America as a commandment to create justice in this world through social and political action. I rephrase it as “Repair the web,” to underscore to the need to repair not only the human community, but also the web of life in which it is situated.

To nurture life is to protect the weak and the vulnerable and to create the conditions in which human beings and all beings can experience the joy of living.

To walk in love and beauty is to love yourself, other human beings, and all beings in the web of life, and to appreciate the beauty that is found in all of our diversity and difference.

To speak the truth about conflict, pain, and suffering is to recognize that everything is not love and light in the modern world: to speak the truth about that which is broken is the path to healing.

To take only what you need is to recognize the interdependence of life: when we take more than we need, we take from others without reason.

To think about the consequences of your actions for seven generations is to recognize that what we do today will affect the next generations and the planet as a whole, in good ways, and in bad.

To approach the taking of life with great restraint is to think about what we eat, never to kill unnecessarily, and not to react with violence when there are other ways to resolve conflict.

To practice great generosity is to recognize that none of us has the God-given right to own anything, and to learn to give and receive in the grace of life.

To repair the web is to always act to create a better life for ourselves, for the next generations, and for the species with which we share life this earth.

The Nine Touchstones help us to imagine the way to a better world. Can we join together to create it?

 

*Parts of this blog will be included in my keynote address at The Parliament of World Religions on November 5, 2018 in Toronto, Canada.

*Also see: Ethics of Goddess Religion: Healing the World , Nurture Life: Ethics of Goddess Spirituality,  Walk in Love and Beauty: A Touchstone for Healing,  Trust the Knowledge that Comes through the Body: Heal Yourself, Heal the World,  Speak the Truth About Conflict, Pain, and Suffering, Take Only What You Need, Think About the Consequences of Your Actions for Seven Generations, Approach the Taking of Life with Great Restraint,  Practice Great Generosity

 

Carol P. Christ is an internationally known feminist writer, activist, and educator currently living in Lasithi Prefecture, Crete. Carol’s recent book written with Judith Plaskow, Goddess and God in the World: Conversations in Embodied Theology, is on Amazon. A Serpentine Path: Mysteries of the Goddess is on sale for $9.99 on Amazon. Carol  has been leading Goddess Pilgrimage to Crete for over twenty years: join her in Crete. Carol’s photo by Michael Bakas. Carol will be speaking at the 25th Anniversary Celebration of the Re-Imagining Conference at Hamline College in St. Paul Minnesota on November 1 and 3 and at the Parliament of World Religions in Toronto, Canada on November 5.

 

 

 

“Do the Work Your Soul Must Have”: In Remembrance of Rev. Dr. Katie Geneva Cannon by Elise M. Edwards

One of the things I love most about being an educator is introducing my students to the thinkers who have inspired me.  I am especially delighted when I can share things I’ve learned from meeting and hearing these scholars speak.  One of the joys of “coming of age” as a religious scholar in the early 21st century is that I have been able to meet some of my heroes.  I’ve conversed with scholars whose writings about justice, liberation, hope, love, and religion’s potential to be a moral force in a hurting world inspire me.  I’ve been able to hear them speak at conferences and workshops where I’ve felt the truth and power of their words in my body.  One of the most inspiring women I’ve met in my academic journey was Dr. Katie Geneva Cannon.  She passed away on August 8, and although I was not one of her students, I grieve and mourn this recent loss.  I remember her and honor her for her spirit, her scholarship, and her soul’s work.

Katie Cannon was a pioneer.  Her scholarly work was integral for defining the womanism in religion and theology.  She took black women’s lives, their writings, and their struggles seriously.  She challenged the presumed universality of the dominant ethical systems to identify moral resources and Christian teachings that could address the challenges of people oppressed by their race, sex, and class.  Dr. Cannon’s vocational journey demonstrated her willingness to transgress racial, gender, and class boundaries.  She was the first African-American woman to be ordained in the Presbyterian Church (U.S.A).  She grew up in a North Carolina town she described as “a modern-day plantation,” but excelled in elite academic spaces, earning her Ph.D. and then leading many others in their academic pursuits. Continue reading ““Do the Work Your Soul Must Have”: In Remembrance of Rev. Dr. Katie Geneva Cannon by Elise M. Edwards”