feminism and religion – Page 35 – Feminism and Religion

Declaration of INTER-Dependence by Mary Sharratt

On July 4 countless people in the United States celebrated Independence Day and many enjoyed a long leisurely Independence Day weekend. While there’s nothing wrong with celebrating freedom and all that is good in your country, I’ve become increasingly nervous about any form of unchecked, uncritical nationalism. Lately in global politics there’s been a resurgence of nationalism, populism, and isolationism of the ugliest kind. The kind that says, “Our own people first,” and “We need to build a wall,” and “Let’s drive out the immigrants,” and “Let’s start a trade war with China.” In Europe this sort of nationalism manifests itself in political movements like Brexit and in right wing populist parties like Front National in France.

To counter these divisive trends, I believe we need a new global holiday and a global Declaration of INTER-dependence. Our stark reality is that we inhabit an increasingly densely populated and fragile planet with finite resources. All human and non-human life on the planet is facing the specter of climate change and other environmental factors that threaten the fabric of our very existence. We live in an increasingly interdependent global economy. If China crashes, we will all feel the repercussions. Russian interference tipped the 2016 US election. A war in Syria and wars and grinding poverty in Africa have flooded Europe with refugees, which, in part, gave rise to this right wing, populist, anti-immigration push back. But if people in the developing world continue to suffer the worst ravages of climate change and the resulting famine, war, and poverty, our global refugee crisis is only going to escalate. Continue reading “Declaration of INTER-Dependence by Mary Sharratt”

It’s Called Practice For a Reason by Kay Bee

My daily practice isn’t what I’d like it to be these days what with working two jobs, raising three teenagers, and going to grad school. I am clocking about 60 hours of work and school every week, which doesn’t leave very many spare hours for formal ritual, prayer, or meditation.

During previous phases of my life, I’ve had a daily devotional practice that’s taken on many different forms as my spiritual studies deepen. I’ve learned to use new tools, and gone from singing other people’s chants to writing my own and creating my own prayers. As my path unfolded, my practice evolved. But last autumn, life shifted when I went back to school and shifted again a couple of months ago when I added a second job to the mix. My spiritual practice over the last month has been sporadic, random moments stolen from other obligations to say a rushed prayer, a chant sung on the drive to work, or an energy center balancing done in the shower before bed.

Meanwhile, in the back of my mind was the fact that I had committed to attending a 4-day training intensive within the Avalonian Tradition, followed immediately by a 4-day leadership retreat for the Sisterhood of Avalon. A couple of weeks ago, with my daily practice in what felt like utter shambles, I suffered an bout of extreme self-doubt. What was I thinking committing to this training intensive and leadership work when I couldn’t even manage to find 15 minutes every day to engage the practice of my faith? How on earth could I think I was ready for this? Should I even still go? Continue reading “It’s Called Practice For a Reason by Kay Bee”

Trial by Fire, Healing by Water by Carol P. Christ

It wasn’t really fire. I came home to Lesbos from a soulful Goddess Pilgrimage to Crete and a discouraging emergency meeting of the Green Party Greece totally exhausted and wanting nothing more than to rest. It was the hottest June on record and my house with its many windows felt like a furnace. Due to a dispute with the installer, it took eleven days to get the air-conditioning fixed. My little dog who could see when I left for Crete, was blind when I returned. I wondered if I would have to put her down and could not bear the thought. I was so tired and so hot that I could not think straight. It was beyond my capacity to even consider moving to a hotel. I didn’t have the energy to unpack. And I didn’t have a car as the old one had been sold and the new one was still at the dealership in Crete. So I couldn’t escape. Instead I tried to hold back tears.

After the air-conditioning was finally fixed, I was able to unpack, wash my clothes, and repack for my return to Crete. The night before I was to leave, I jumped the St. John’s day (midsummer) fires. The locals say they jump the fires for fertility (jumping fires does warm the nether parts) and health. In the photo I am sitting at a table directly behind the first fire, but I soon got up and jumped all three of them, affirming the powers of birth, death, and regeneration.

Continue reading “Trial by Fire, Healing by Water by Carol P. Christ”

Patriotism Reconsidered by Carol P. Christ

Originally published on July 8, 2013 on FAR under the title “What Is Patriotism?,” this blog asks questions that seem even more important today, when tanks have been paraded in front of the Lincoln Memorial and children are held in appalling conditions at our borders because their parents dared to seek asylum in the United States.

July 4, American Independence Day, has come and gone. Perhaps now is as good a time as any to reflect on patriotism. What is it? What does it mean from a feminist perspective? What is the relationship between patriotism and militarism? Can one be a patriot and oppose war? Can one be a patriot and deny that “America is the greatest country in the world,” the foundation of the doctrine of American exceptionalism?

In a recent blog, Caroline Kline called attention to the use of patriarchal God language in the patriotic hymns her child was asked to sing in the 1^st grade. She wondered if this God language could be changed to female positive or gender neutral. Her post prompted me to ask if changing pronouns would be enough and to revisit the question of patriotism and nationalism. Continue reading “Patriotism Reconsidered by Carol P. Christ”

FAR Project Intern – Join Us!

It’s about every three years when we at Feminism and Religions put out a solicitation for a new intern to join our team. Back in 2013 we had the great privilege of having Kate Brunner join us. She came on as an intern and stayed to become one of our permanent co-weavers who help run the day-to-day behind-the-scenes of this collaborative project. She reorganized the structure and rhythm of how we run things and made it easier for us to bring in the next person. Enter Katie M. Deaver at the end of 2016. She is the superhero who so smoothly swooped in as Kate stepped back to attend grad school. Katie shared all the values and ethos of FAR – it was the most organic match we could have hoped for. Truly FAR couldn’t have survived without each of them.

FAR is an all-volunteer effort and now, again three years later, we are looking to bring on a next team member. From the very start, we have been of the mindset that the more voices and perspectives we can bring into constructive, community-building dialogue, the better. So…might you be up and ready to contribute to this collaborative feminist task? Continue reading “FAR Project Intern – Join Us!”

Start, Stop, Continue: 2019 Mid-year Check-in by Xochitl Alvizo

It is the first of July—half way through 2019. I remember that I and many of my friends were very glad for the end of 2018; it was a hard year of many heavy events and we looked forward to a fresh start, a new year. It’s hard to accept that half of that “new year” is over. What is different? What is new?

In the United States, we are still suffering the same president. Women’s rights over their bodies and reproductive autonomy are still under attack. Immigrants and refugees are subjected to purposefully cruel treatment under the current administration—humanitarianism not a U.S. priority. We are entering another high-stakes election season that is sure to raise all our blood pressure. Not to mention larger global concerns regarding the destruction of our environment and survival of our planet, about which Karen Hernandez recently wrote.

All of this while we also deal with our own personal work, relationships, communities, and day to day responsibilities. We attend to our practical micro concerns always in the midst of overwhelming macro realities. How are you holding up? Continue reading “Start, Stop, Continue: 2019 Mid-year Check-in by Xochitl Alvizo”

My Body, My Self by Carol P. Christ

The other night I was invited out by a new friend to meet a group of his friends. It was a lovely gathering, and I felt welcomed. As we hugged good night outside the restaurant, one of the women commented, “Wow you really are tall.” Without missing a beat, I responded, “Yes it has been the bane of my life.” As the words tumbled out of my mouth I was aware that I spoke them dispassionately, not as is usual with a catch in my throat.

Don’t get me wrong about this. I don’t go around hating myself or my body. I know I am striking. I know I stand out in a crowd. I believe I am beautiful even as I age. Still, it is difficult to be singled out as different—especially when you are just going about your business. Moreover, comments about a woman’s height are never neutral: women who are taller than men challenge gender norms by our sheer physical being. Part of what is being said is almost always: you shouldn’t be so tall.

One of these things is not like the others, one of these things just isn’t the same. Continue reading “My Body, My Self by Carol P. Christ”

Kassiani’s Song: Woman at the Center of the Easter Drama by Carol P. Christ

Today I am reposting the song and story of Kassiani, the Byzantine composer, poet, and hymnographer, who is not well-known to western feminists or in western history in general. In Christian Orthodox tradition, Kassiani’s most famous song will be sung this week on Easter Tuesday night or very early Easter Wednesday morning, placing a woman’s love for Jesus at the heart of the Easter drama.

For many this song is the high point of Easter week.

Kassiani, also known as St. Kassia, was a Greek woman born into a wealthy family in Constantinople (now Istanbul) about 805 to 810 AD. According to three historians of the time, she was intelligent and beautiful and selected as a potential bride for the Emperor Theophilos. The chroniclers state that the Theophilos approached her and said: “Through woman, the worst,” referring to the sin of Eve. Clever Kassiani responded, “Through woman, the best,” referring to the birth of the Savior through Mary.

Apparently unable to accept being put in his place by a woman, Theophilos chose another bride. Perhaps relieved, Kassiani founded a monastery in Constantinople becoming its first abbess. She was an outspoken theological advocate of icons during the iconoclastic crisis (for which she was flogged). One of only two women to publish under her own name during the Byzantine Middle Ages, Kassiani wrote both poetry and hymns. Up to 50 of her hymns are known today, with 23 of them being part of the Greek Orthodox liturgy. Continue reading “Kassiani’s Song: Woman at the Center of the Easter Drama by Carol P. Christ”

Resurrections by Elizabeth Cunningham

As a minister’s daughter, I grew up almost literally in the church, its red door and ivied walls across the driveway from the rectory. On Easter the church was packed; every family received a pink or red geranium. There were Easter egg hunts, baskets stocked with chocolate rabbits and the jelly beans these magical creatures laid. The church rang with triumphant hymns: Jesus Christ is risen today. Although like all children I reveled in holidays involving excessive sweets, it was not the candy or the or the requisite rejoicing that moved me most.

It was the women, or in the Gospel according to John, the woman, bereft and brave, who went to the tomb to tend Jesus’s body. The male disciples had scattered and gone into hiding. In the Protestant Episcopal Church, Christmas Eve and Easter were the only times women played a prominent role in the story. Those were not the loud, triumphant moments. They lived in my child’s imagination as the quiet, mysterious times, Mary giving birth in the night attended by cows, donkeys, and stars. Dawn in a garden, wet with dew, the only sound birds waking and singing, the only people, the women, or the one woman who captured my imagination and, in my story, has her own apotheosis on that morning.

I did not question the miracle of resurrection. Miracles and magic made sense to me as a child. Theology didn’t. My father liked to expound on Jesus’s utterance from the cross “My God, my God why hast though forsaken me.” He insisted that Jesus was not crying out in despair but quoting Psalm 22, which ends in triumph. The Gospel narratives emphasize Jesus’s rising again “in accordance with the scriptures,” implying that he knew he would come back to life on the third day.

Continue reading “Resurrections by Elizabeth Cunningham”

The Room Where We Support Each Other, Part 2 by Carol P. Christ

Last week, In the Room of Undressing where women strip themselves to the bone, my great-great-grandmothers on my father’s side spoke in me. I had been afraid they would judge me for not being a wife and mother like they were, but they did not.

The story continues with my great-great-grandmothers on my mother’s side.

Ingrid Mattsdottor, born 1829, Överhogdal, Jämtlands Län, Sweden, died 1918, Kansas City, Missouri, proprietor of a boarding house, mother of five daughters:

I was the oldest of eight children. Our father died when I was eleven. At sixteen I was sent to work as a servant in a village far from home. I stayed for six years. After that, I worked for two years on a farm in our village. I was twenty-nine, and wondering if I would be an old maid, when Olof and I married. Our five daughters came quickly. I knew a lot more about work and children he did, so I took charge. When the crops failed all over Sweden for two years running, I said enough was enough. As soon as our last daughter was born, I sold the farm, and we left for America.

Iowa was worse than Sweden. Our little Carin died the first year. Olof gave Ingrid to a wealthy Swedish couple without so much as a word to me. He kept talking about going back to Sweden. One day he took the money I set aside and bought his ticket.

By the time he came back for us, Anna, Sarah, Belle, and I had moved to Kansas City. I was running a boarding house. I told Olof that we had no intention of going back to Sweden with him. When Anna married, instead of moving out, she brought her husband and his children to live with us. Belle became quite the business woman and took over my role as provider. Sarah and her family were always close by.

I worked as hard as any man and Belle did too. “Far better off on our own,” we would often say. We are proud to have another strong woman in our family. I am sorry you didn’t get to meet Belle. You would have liked her.

Continue reading “The Room Where We Support Each Other, Part 2 by Carol P. Christ”