Bible – Page 15 – Feminism and Religion

Truths My Mother Taught Me by John Erickson

I never gave much credence to religion but through my mother, I met G-d, and through her I understood that I’m not a feminist because of the books I’ve read but rather because of the woman I call mom.

Graduation Photo The first question I always get asked when I’m in feminist spaces is: “What inspired you to become a feminist?” Although I could go into the various histories revolving around men’s involvement in the early stages of the women’s movement to the similarities between the LGBTQ and women’s movements, my simple answer has always relied on one person: my mother.

I’ll be the first to admit (as well as many other people who will join me in the same chorus) that my mother deserves Sainthood for having put up with all the shenanigans I have, and still continue to, put her through. From running away from our local Catholic church the moment she dropped me off at Sunday School, to swearing like a sailor on leave at a very early age in front of Father Schmidt (who still fondly remembers me and the list I brought in with me to the confessional booth). Continue reading “Truths My Mother Taught Me by John Erickson”

Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part III

Rescuing Martha – A Hermeneutic of Retrieval
This is the last part of a three part post. Read Part I here and Part II here.

Discovering another tradition means being open not only to artistic witnesses but to myth, legend, and to feminist theory. But to begin with what is uncontested: both sisters, Mary and Martha, were friends of Jesus who loved them and their brother Lazarus. Martha seems to be the householder. We are told nothing about the parents of the three – perhaps they had been caught up and killed in one of the Zealot uprisings. The Church that sprang up at the site of Bethany was one of the earliest Christian pilgrimage places. The legends that grew up held Lazarus and his 2 sisters in great respect. And this is a sharp contrast with the tradition I began with.

Secondly, to disparage responsibility for housework as a lowly role is an anachronistic viewpoint. It is likely, as in most poor agricultural communities today that domestic work goes alongside income- generating work either inside or outside the house. Many rural women in India and Africa cope with domestic work, child care and a full day’s work in the fields. In the life-time of Jesus, women would be involved in cleaning fish and mending nets – though the Gospels do not tell us this. Nor was this the work of the sisters at Bethany who did not live near Lake Galilee. The public/ private split between unseen work in the household and public work belongs to a much later date. Thirdly, it is diakonia or service that is at stake here, and this was part of a creative tension in the early communities. Continue reading “Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part III”

Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part II

What do the Gospels of Luke and John tell us?
This is the second part of a three part post. Part I is here and Part III is to follow tomorrow.

I now return to the story of Mary and Martha in the gospel of Luke: what was its purpose for the evangelist and his community? The text itself has been a subject of multiple interpretations. An abstract interpretation sees the sisters as representing two different principles, one as justification by works and one by faith. Augustine (d.430) saw them as symbolising either the labours of this world and the bliss of the world to come. Origen (185-254), famous for his allegorising interpretation of Scripture, understood them as life according to the flesh or according to the Spirit. So, as Elisabeth Schüssler-Fiorenza points out in But She Said: Feminist Practices of Biblical Interpretation (1992:58), this typologising contrast was already established by the end of the 2^nd century. In a contemporary context Martha and Mary continue to exemplify the two vocations that the church offers to women, contemplative love of God (Mary), or social activism through service of neighbour (Martha). Continue reading “Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part II”

Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part I

Introduction and Martha – Patron Saint of Housewives

Here I explore a troubling issue for feminist biblical interpretation, namely the interpretations of Luke 10, 38-42, with specific reference to the figure of Martha, and the questions that arise when we compare John’s story, the Raising of Lazarus (John 11.1-44). At first sight Luke seems clear: Martha is troubled with the domestic task of preparing food, while Mary has gone to the heart of the matter, listening to the word of God at the feet of the Lord. Mary is always depicted at the feet of the Christ, while Martha is the active one and this is often interpreted negatively. (One interesting exception is Giotto’s fresco of the raising of Lazarus, where both sisters are prostrate at Jesus’ feet). A clear message seems given for Christian discipleship and this text has had an evocative power through history. But on reading John’s story, are the roles reversed? Martha runs to greet Jesus, Mary remains at home. From Martha comes the confession of faith in Jesus:

Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world. (John 11.27)

What we are given is a full confession of faith on Jesus as Son of God, the confession which is on the lips of Peter in the 3 Synoptic Gospels, (Luke 9.20, Mark 8.29, Matthew 16.15-17).

Why is it, then, that Christian Tradition has largely ignored the Johannine text and followed Luke, even a negative interpretation of Luke? Continue reading “Rescuing Martha from the Dishes: A Challenge of Retrieval and Proclamation by Mary Grey – Part I”

Martha, Mary—and Maeve by Elizabeth Cunningham

Today is the eve of Mary Magdalen’s Feast Day, July 22. I like to celebrate with Maeve, my BIFF (best imaginary friend forever) the Celtic Mary Magdalen and narrator of The Maeve Chronicles. Below is an excerpt (edited for brevity) from The Passion of Mary Magdalen. Maeve (who against her better judgment is married to Jesus) is camped out with her beloved and his growing entourage at the house of the Bethany family, Mary, Martha, and Lazarus. The huge crowd of motley guests is enough to give a good hostess hives. The scene opens as Maeve returns from an outing with her mother-in-law aka the BVM.

When we walked into the courtyard of Martha’s house, the air was as charged as the moment before a thunderclap when the wind has stilled and everything holds its breath. Martha stood, confronting Jesus in the center of a seated crowd. Her chest was heaving, and she was clearly struggling to control herself. On the ground in front of her was a platter she must have dropped (or hurled?). Bread, olive paste, cheese, and grapes lay scattered among bits of broken crockery. Mary B, sitting nearest Jesus, (yes, you could say at his feet) was the first to unfreeze. She got on her knees and started gathering up the shards, but Martha paid no attention. Continue reading “Martha, Mary—and Maeve by Elizabeth Cunningham”

To Have and to Hold: Gay Marriage and the Religion Question

If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?

Outrage. Anger. Fear. Hatred. These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing. People were mad. However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.

What does all this mean? Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”

A Divine Gift by Elise M. Edwards

I recently graduated with a PhD, and I have been fortunate enough to have many occasions to celebrate this milestone within the past month. At the beginning of this month, I visited my parents in my hometown, and they threw a graduation party for me. In addition to a great number of family members and friends who came to the party, several members of the Baptist church I attended in my 20s and early 30s came to celebrate as well. I received many wonderful graduation gifts. Surprisingly, some of the gifts led me to reflect on my faith convictions, namely some of the tensions I wrestle with.

A woman whom I had served on many committees with and worked closely with on plays and other artistic activities gave me an especially thoughtful gift. It is a beautiful wooden plaque with the word “STRENGTH” at the top in capital letters and my name at the bottom in capital letters. In between the two are decorative flourishes and these words from the New King James Bible: I can do all things through Christ who strengthens me. (Philippians 4:13) Continue reading “A Divine Gift by Elise M. Edwards”

God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson

oes God exist within the LGBTQ community anymore or has the community itself abandoned God for all-night raves, dance clubs, alcohol, and hypersexualized and over commoditized fetishized forms of femininity and masculinity? Oftentimes, I find myself answering yes to the above questions. After surviving hate crime after hate crime and endless batches of newly elected conservative politicians hell bent on ignoring medical and social epidemic plaguing the very country they were elected to serve and protect, why would a community, oftentimes linked to sin itself, believe in a holy entity?

My good friend and fellow Feminism and Religion Contributor Marie Cartier’s forthcoming book, Baby You Are My Religion: Women, Gay Bars, and Theology Before Stonewall argues that American butch-femme bar culture of the mid-20^th Century should be interpreted as a sacred space. Specifically, gay bars served as both communal and spiritual gathering spaces where butch-femme women were able to discover and explore not only their sexuality but also their spirituality. An opus of an academic accomplishment based off of the amount of in-depth interviews she conducted, Professor Cartier explores lived religion in an area that has become all too common within the LGBTQ community: the bar

The Palms, the last local and only lesbian bar to be found in city of West Hollywood, CA is closing its doors and I can’t help but wonder where its patrons or parishioners will now go? Continue reading “God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson”

Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf

In order to be at peace, it is necessary to find a sense of history – that you are both part of what has come before and part of what is yet to come. Being thus surrounded, you are not alone; and the sense of urgency that pervades the present is put in perspective. Do not frivolously use the time that is yours to spend. Cherish it, that each day may bring new growth, insight, and awareness. Use this growth not selfishly, but rather in service of what may be, in the future tide of time. Never allow a day to pass that did not add to what was understood before. Let each day be a stone in the path of growth. Do not rest until what was intended has been done. But remember – go as slowly as is necessary in order to sustain a steady pace; do not expend energy in waste. Finally, do not allow the illusory urgencies of the immediate to distract you from your vision of the eternal.

(Elisabeth Kubler-Ross, The Final Stage of Growth, 167)

Last month we lost a good friend unexpectedly. His death, just days after his 49^th birthday caused me to confront my own mortality. His death also makes me think about that void in life that we leave as well as the legacies we leave behind. How will I be remembered? Did I make a difference while on earth? Have I served and given back enough? Continue reading “Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf”

Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson

I have to be honest, Jason Collins’ admission that he was a homosexual, albeit brave, upset me. While coming out is an completely unique experience to every individual that does it, Jason Collins’ story was just another example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over women’s similar experiences. While I applaud Jason’s story and it’s timing, the first thing I asked to my colleagues was: Where was the hubbub over Sheryl Swoopes or Martina Navratilova?

Like marking off items on a proverbial checklist, closeted LGBTQ individuals who exist within and outside of the world of professional sports, can recount the numerous things they struggle with in terms of their sexuality. From fearing of the actual coming out process, dressing in their car or at home to avoid the subtle glances and whispers of individuals in the locker room, to wondering what coming out would mean not only for their game but also for their social and, if they choose, spiritual lives, closeted and out LGBTQ individuals within the multi-billion dollar professional sports industry must grapple with that age old question: what does it mean to be gay and open about it?

I have to be honest, Jason Collins’ admission that he is a homosexual, albeit brave, upset me. While I understand that coming out is an completely unique experience to every individual who does it, for me Jason Collins’ story was also an example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over those of women. While I applaud Jason’s story and the timing, the first thing I asked to my colleagues was: where was the same hubbub over Sheryl Swoopes or Martina Navratilova? Continue reading “Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson”