Bible Study Back in the White House after 100 Years – And… They Still Hate Gays and Women! by Marie Cartier

So, I am perusing my twitter feed and I come across this headline:

White House Bible Study Led by Pastor Who Is Anti-Gay, Anti-Women and Anti-Catholic

The opening paragraphs read like my LGBTQ+ religious studies nightmare:

“The first Bible study group held for the U.S. Cabinet in at least 100 years is led by a pastor who believes homosexuality is ‘illegitimate,’ who doesn’t believe women should preach and has described Catholicism as a ‘false’ religion.

Ten members of the Cabinet, including Vice President Mike Pence, Secretary of State Mike Pompeo, and Education Secretary Betsy DeVos, sponsor the study group, which holds meetings lasting between one hour and 90 minutes every Wednesday, according to BBC News. It unfolds at a location in Washington, D.C., that is kept secret for security reasons.

Its leader is Ralph Drollinger, a pastor and president of Capitol Ministries: an organization which aims to ‘evangelize elected officials and lead them toward maturity in Christ.’”

Continue reading “Bible Study Back in the White House after 100 Years – And… They Still Hate Gays and Women! by Marie Cartier”

The Doubt of the Empty Tomb and the Hope for Tomorrow by Katie M. Deaver

I recently had the opportunity to travel to my undergrad institution on a student recruitment trip.  During this trip I was able to preach during the college’s weekday chapel service.  Despite the fact that I have lived, studied, and worked within a seminary community for the last seven years I had not actually written (not to mention preached!) a sermon since I was a senior at this very college… to say the least I was a bit nervous.  As it turned out the sermon writing went well, and I also felt positively about the preaching experience.  But even though the writing and preaching are over I can’t stop thinking about the topics I choose to speak about.

The scripture lesson I used was Luke chapter 24 verses 22-24 “Moreover, some women of our group astounded us.  They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive.  Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.”

These verses offer a quick recap of the Easter story that comes earlier in chapter 24 of Luke.  The women go to the tomb with the spices that they have prepared, but when they arrive they discover that the stone has been rolled away and the body of their friend and teacher is not there.  Instead, there are two men in dazzling clothes who ask the women “Why do you look for the living among the dead?”

Continue reading “The Doubt of the Empty Tomb and the Hope for Tomorrow by Katie M. Deaver”

Meet the Bible Bitches: Interview with Rev. Laura Barclay and Sara Hof

What do you get when you have two ladies, one a Baptist Minister living in KY and one an agnostic living in LA, making jokes and talking about the Bible?  Don’t know?  You get the new and exciting podcast Bible Bitches! 

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What do you get when you have two ladies, one a Baptist Minister living in KY and one an agnostic living in LA, making jokes and talking about the Bible?  Don’t know?  You get the new and exciting podcast Bible Bitches!  We hope that you’ll take a moment to check out this new and exciting podcast that explores the F-word in Religion (among many other topics) and read the Q&A below with the creators Rev. Laura Barclay and Sara Hof!  Click here to listen to the podcast (now on episode 5)!

Continue reading “Meet the Bible Bitches: Interview with Rev. Laura Barclay and Sara Hof”

Queen Esther from The Goddess Project: Made in Her Image by Colette Numajiri

Queen Esther
An orphan child,
who became
a well respected queen,
Esther, the Queen of Persia,
was a woman of integrity,
Wisdom and courage,
a beautiful woman, truly supreme,
favored by God,
She had a awareness of dependability,
steady strong, long-suffering faithfulness, with vision foreseen
in courage to stand in times of trouble
with true self esteem,
wise above measure,
Esther, Queen of Persia.
Like many Goddess tales, Esther (from the Old Testament “Book of Esther” or the “Megillah”) took full control of a dangerous situation and against all odds created a miracle, saving the lives of ALL OF HER PEOPLE.
There is a yearly Jewish celebration because of Her called PURIM (today, March 1st this year) where people wear costumes, re-read the Megillah, feast and give gifts of food and money to the needy.

Continue reading “Queen Esther from The Goddess Project: Made in Her Image by Colette Numajiri”

Esther’s Choice — And Ours by Joyce Zonana

The Book of Esther tells a story in which women’s power is not so much repressed as asserted. The king who banishes one queen finds himself submitting to the will of another. Numerous women writers of various ethnic, religious, and racial backgrounds in the nineteenth, twentieth, and twenty-first centuries have found inspiration in the stories of both Esther and Vashti’s disobedience to an autocratic king.

jz-headshotThis year, February 28th, the 14th of Adar on the Jewish calendar, is the first night of Purim, a holiday the orthodox Chabad organization blithely calls the “most fun-filled, action-packed day of the Jewish year.” Purim is celebrated with two full readings of the Megillah–the Book of Esther–in synagogues; whenever the tale’s villain Haman is mentioned, congregants drown out his name with noisemakers and foot-stomping. Children and adults masquerade and often cross-dress. Plays are performed; Haman is burned in effigy. After a daylong fast, everyone shares a festive meal, where drinking is encouraged, even mandated:

A person should drink on Purim until the point where he can’t tell the difference between “Blessed is Mordechai” and “Cursed is Haman. (Talmud – Megillah 7b; Code of Jewish Law 695:2)

It all sounds like great fun. But what exactly are we celebrating when we celebrate Purim?

Continue reading “Esther’s Choice — And Ours by Joyce Zonana”

The Spirit and Jarena Lee: Inspiration to Break Boundaries by Elise M. Edwards

elise-edwardsI am so frustrated that we are still fighting to affirm women’s place in leadership.  I’ve been thinking about this struggle in the context of church ministries (especially preaching) and social activism, seeing a stark contrast between the way institutional churches and universities promote and subvert women’s authority and the ways movements like Black Lives Matter do.

Particularly, I’ve been struck by the ways that more radical movements employ language and practices that are based in spirit more than hierarchical authority.  I have found a theme emphasizing equality in humanity’s access to spirit in both historical and contemporary movements and writings about religious experience.  I’m certainly not the first one to notice or discuss how appeals to Spirit have empowered those excluded from dominant systems of power to challenge constrictive social structures, but I would like to share how this dynamic has become more visible to me so that, together, we might find encouragement, inspiration, and food for thought.

Continue reading “The Spirit and Jarena Lee: Inspiration to Break Boundaries by Elise M. Edwards”

The Trouble with Boaz by Katey Zeh

The Trouble with Boaz (1)

I’ve always been troubled by the story of Boaz found in the Book of Ruth. While there are plenty of biblical narratives that horrify me–Hagar, Tamar, and other “texts of terror” as Phyllis Trible called them–the story of Boaz is uniquely problematic in how it has been interpreted and applied by some Christian traditions, particularly among evangelicals. What is so insidious about this biblical re-telling is how the relationship between Boaz, a wealthy landowner, and Ruth, a foreign widow, is idealized as some kind of romantic love story.

Ruth and Boaz social media meme

Waiting for your Boaz is a popular blogging platform among single white evangelical women who desire a husband. Their Facebook page alone has nearly 300,000 likes. For purchase on the main site is a book entitled 31 Days of Prayer for your Future Husband: Becoming a Wife Before the Wedding Day. The premise of Waiting for your Boaz is that if single women quit searching for a husband (i.e. dating) and pray for one instead, God will “write your love story” and like a matchmaker, will bring them one eventually.

While there are many troubling theological issues at play in this framework, for this particular piece I will focus on the cooption of the biblical narrative to uphold a worldview in which the fate of women is left to the whims of men and a male God.

In the biblical narrative Boaz is the distant relative of Naomi, Ruth’s mother-in-law.  When the women are widowed suddenly and thus left destitute, they return to Naomi’s homeland in Bethlehem. (Orpah, Naomi’s other daughter-in-law who is also a widow, remains in Moab.) With no other known male relatives available to help them, Boaz is the women’s only hope for sustenance. He permits Ruth to glean the leftover crops after his fields have been harvested and instructs the workers not to bother her while she gathers food. While I acknowledge that Boaz acts kindly–or at least neutrally–toward Ruth, we ought not forget the immense power dynamics at play: Boaz is a native, wealthy, land-owning man while Ruth is a foreign, widowed woman with no rights.

At no other point in the narrative is this difference in power more evident than when Naomi insists that Ruth put herself at even greater risk–again for their collective well-being–by offering herself sexually to a drunk Boaz in the hopes that doing so might result in their continued protection.

This is not a fairytale. This is a story of survival.

In the end Boaz does offer Ruth and thus Naomi his protection through marriage. For two widows with no rights whatsoever, this is the best possible outcome, but it comes at great cost: namely Ruth’s bodily safety and autonomy which are threatened not only by her being a foreign woman working in the field, but also by her own mother-in-law’s admonition that Ruth offer herself as sexual collateral.

Single women ought to be praying for this? I think not.

Ruth does not wait. She cannot wait. Like many women, both ancient and contemporary, she uses what little power she has to do what is necessary in order to stay alive at great risk to her personal safety. Instead of admiring Boaz and his benevolent paternalism, our focus ought to be on removing the restrictions and confronting the injustices that leave women like Ruth and Naomi in such desperate circumstances in the first place.

RA82Katey Zeh, M.Div is a strategist, writer,  and speaker who inspires communities to create a more just, compassionate world.  She has written for outlets including Huffington Post, Sojourners, Religion Dispatches, Response magazinethe Good Mother Project, the Journal for Feminist Studies in Religion, and the United Methodist News Service. She is the co-host of Kindreds, a podcast for soul sisters. Her book Women Rise Up will be published by the FAR Press in March of 2018.  Find her on Twitter at @kateyzeh or on her website kateyzeh.com

David’s Loves, Jonathan’s Laments by Dirk von der Horst

David’s Loves, Jonathan’s Laments by Dirk von der Horst

LGBTQ+ people in biblical religions often turn to the story of Jonathan’s love for David as an example of biblical affirmation of same-sex love.  The biblical narrative in 1 and 2 Samuel stresses Jonathan’s love for David from the moment David and Jonathan meet to Jonathan’s death after which David utters the famous words, your love to me was wonderful, passing the love of women.” Nevertheless, “love” can indicate many different kinds of relationship, both sexual and non-sexual, and one finds much resistance among biblical scholars to reading Jonathan and David as a model of sexually-expressed love between men.  While some passages in the text are sexually suggestive, nothing in the Bible explicitly states, “David and Jonathan had sex.”  Thus, the strategy of holding up Jonathan and David as a biblical vindication of same-sex love and desire only throws LGBTQ+ people back into the exhausting state of being endlessly debated.

My new book, David’s Loves, Jonathan’s Laments: Gay Theology, Musical Desires, and Historical Difference speaks from the pain of the experience of being caught in the crosshairs of that debate.  Inspired in large part by Mary Daly, it also speaks from an impatience with the state of being stuck in a debate that endlessly repeats itself.  This inspiration from Daly is only one way in which feminist thought deeply informs my project of rethinking the relationship of Jonathan and David.

Continue reading “David’s Loves, Jonathan’s Laments by Dirk von der Horst”

Bikini Season by Sarah Kiefer

I grew up in a suburban town stuck in the middle of rural Indiana. I drove through corn fields to get to school and on more than one occasion I did have to crawl through my sun roof to get into my car because I was sandwiched between two monster trucks. My grandfather, an avid bird watcher, waged a personal war against the chipmunks and within one summer caught and drowned anywhere between fifteen and twenty of them until my mom pointed out that he was probably attracting them by putting bird seed on the ground.

I was raised in the non-denominational Christian church and part of my weekly activities was attending youth group. For those of you not familiar with youth group, it’s usually held on Wednesday night for the youth in the church. It’s basically church geared towards pre-teens and teenagers. Some of my fondest memories of my teen years are from youth group. You foster deep friendships in a fun environment and have good role models all the while learning about the Bible in a way that is more easily understood by a young person.

When I was about thirteen I went to a conference with the rest of the girls in youth group. It was a “modesty conference” geared at teaching young women the “biblical” truth of their role as a female and how that translates into how one dresses. We were taught that we are responsible for the relationship between our brothers in Christ and Jesus. One of the ways that we can make them fall is wearing too revealing clothes. If we wore something too tight, too low, or too short, the men wouldn’t be able to control themselves and would sin in the eyes of Jesus. We were encouraged to wear loose t-shirts and shorts that went to the knee in order to keep our brothers from sinning.

The last night was the long awaited fashion show of the conference and we had all stayed up the night before eagerly finishing the dresses we would be modeling the next day. At the end of the fashion show the lead pastor’s wife came out wearing a bikini. We were all cheering her on because she looked great. She stood at the end of the runway shaking and grabbed the microphone. As she spoke, the mood of the room dramatically shifted. She said she would never wear a bikini in public because her body is for her husband alone and other men looking at her would cause them to sin. The sadness and guilt her voice conveyed sobered all of us. We all vowed we would never wear a bikini again and from here on out it was modest, one piece bathing suits for us.

Looking back at this experience, I recognize quite a few issues I want to address. First, teaching young Christian girls that we are not only responsible for our own relationship with Christ, but also the relationship of all men feels wrong to my spirit and isn’t even biblical. Second, teaching us to be ashamed of our body’s natural shape and covering it in baggy clothing so men won’t sin when they look at us is detrimental to both men and women. The detriment to a young girl’s self-esteem because she has strict guidelines reinforced with guilt around dressing herself leads her to thinking there is something “wrong” or “bad” about her body. This also perpetuates the lack of accountability for men, as they grow up thinking they can’t control their sexual being so they don’t even try, placing the responsibility on women. Why do you think the question “well what was she wearing?” asked in the case of a woman’s rape comes up so often? (This thinking comes from the common misconception that rape is an act of uncontrollable sexual urges, not a man exercising an intentional act of power.) These innocent teachings have further reaching effects on society than we think.

Lastly, I want to address what the pastor’s wife shared with the group, particularly her comment on her body being her husband’s. True, our bodies are not our own, they are a gift from God. 1 Corinthians 6: 19 says “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” All God asks in return is that we treat our body respectfully. I don’t know about you, but I see nothing in that verse about a woman’s body being owned by a man. A woman’s body is not to be owned by a significant other no matter what their marital status is, just like a man’s body is not to be owned by a significant other. Language of possession and ownership in romantic relationships needs to be struck from the dialogue of Christianity and replaced with the language of respect.

Since I’m not the gatekeeper of heaven and hell I can’t say for sure, but I’m relatively certain if you wore a bikini you won’t be sending three men plus yourself into eternal damnation. With bikini season around the corner, take some time to reflect on the way you view your body. Do you treat it with respect? Do you own it? Do you love your body? Or have you given away that privilege to someone else? I say as a Christian woman, we unburden ourselves of the responsibility for our brother’s sin. We have enough to do. Like bikini shopping.

 

Sarah is graduating with her undergraduate degree as a psychology major with a pre-law concentration and minor in women’s studies in 2017. She has accepted a full ride scholarship to law school and is expecting to pursue prosecutorial work. Outside of the classroom, she serves as a Resident Assistant, plays on the championship lacrosse team, and also serves as president of Women’s Circle—the feminist student group that she helped to establish and for which she continues to lead discussion and events.

The Nature of Communal Pondering by Elise M. Edwards

elise-edwardsLast week, I listened to an episode of Krista Tippett’s series On Being that featured an interview with poet Marilyn Nelson.  I am not very knowledgeable about the world of modern poetry, but I am familiar with Nelson’s work.  A couple years ago, I wrote about Fortune’s Bones: The Manumission Requiem, Nelson’s poetic composition about Fortune, an enslaved man whose owner rendered his body into a skeleton for medical training.  Fortune’s identity and history had been erased across centuries as his remains were displayed.  Community concerns eventually led to a multi-disciplinary academic, artistic, and community effort to honor the man and, in 2013, put his bones to rest.  Isaye M. Barnwell, a musician formerly of Sweet Honey in the Rock, developed a cantata and choral work for Fortune’s Bones. These developed into a series of artistic performances and community events that demonstrate the power of art to speak through and for those who are marginalized—even in death.  Disparate communities joined together to ponder Fortune’s life, and it was powerful.

In the On Being interview, Nelson spoke about “communal pondering,” and I’ve been repeating this phrase to myself since then.  It identifies a form of creative activity and a spiritual way of being that I am deeply committed to, and have not been able to name.  Communal pondering occurs when a group of people are listening together and are opening up new paths for discourse and action by the engaged reflection that takes place within that listening.

Continue reading “The Nature of Communal Pondering by Elise M. Edwards”