There is no correlation between difference and danger. Yet, differences are regularly considered threatening. In fact, much of Western society’s patriarchal energy is spent categorizing, controlling, managing and fighting difference. Difference is so ingrained within the psyche that most differences are understood to be antithetical, perhaps even unbridgeable, opposites. Good/bad, black/white, rich/poor, women/men and human/animal are just a few examples. To further amplify this distinction, patriarchy considers one aspect of the difference more valuable than the other.
Feminism seeks to end this value-laden, polarization of difference. In its earliest days, many feminists were convinced that advocating sameness was the best solution. Abolition, the Equal Rights Amendment (ERA) and the right to vote were parts of this liberal agenda. While sameness worked in some respects especially in terms of ending slavery and gaining the right to vote, the sameness platform also, albeit perhaps unknowingly and considerably to a lesser degree, bought into patriarchal views of the dangers of difference. For example, ending slavery did not end racism nor did gaining the right to vote mean that women were equipped or allowed to think independently of their husbands. Other first-wave feminists who advocated women as pure and moral persons and elevated motherhood fared little better playing into the patriarchal ideals of biological determinism and essentialism. Continue reading “On Difference by Ivy Helman.”
I have been thinking frequently about trauma, about what perpetuates suffering and what supports the arduous journey of transforming traumatic experiences, especially in the aftermath of traumas of human design. The violation of bodies lies at the heart of such traumas. Thus, how we practice behaviors that refuse to denigrate bodies are critical and necessary to alleviating suffering and promoting the body’s dignity.
Yesterday morning when I learned about the 
El Presidente was enlarging his war against his citizens. This meant the roads were more crowded than before with refugees fleeing the capital city for safety among the farmers on the plains and up in the hills. Some of these refugees arrived, of course, at the farm of the wicked witch.
In our book 
There are two types of authoritarians: those who jump out in front and say “follow me, only I can solve the problem”; the far greater number of authoritarian personalities are those who want to be told how to think, what to do, “this is daddy, I’ll take care of you.” Those are the people who are the followers and while some of those would like to be leaders themselves, most of them are just happy to follow, and they don’t want to ask questions, and they want to be told what to do and how to think. And that’s a very scary lot. —John Dean
I’m sitting in my parents’ balcony in Pune, India, on a quiet morning. Well, this being a bustling Indian city of six million, it can’t really be quiet. As I sit with cup of tea in hand, I try and meditate – I’ve been practicing mindful meditation of late, and so, rather than block out the noises, I embrace the various sounds that make up this Monday morning.
Magnitude 5.2 earthquake Feb 6, 5:51 AM I awake to the sound of the windows and shutters rattling and the bed moving up and down beneath me for a few seconds.
