The meaning we derive from stories—especially religious stories we’ve heard and become familiar with since infancy—shape how we perceive and understand the world. Our beliefs are an amalgam of “my story” (my individual life experience in a specific context) shaped by another story. Who I am is heavily informed by particular narratives and their (often) codified interpretation.
I was raised on the doctrine of substitutionary atonement. Doctrine is an interpretation of story, the substance of which is thought of as “truth” by believers. The story informing substitutionary atonement is a familiar one, especially to those in Christian circles. Jesus of Nazareth, a Jew living during the Roman occupation of much of the Mediterranean region, was crucified circa 30 C.E. Jesus was a teacher who attracted many followers and often spoke (according to the writers of the gospels) of a coming Kingdom of God. This threatened Roman rule so the Romans killed him.
Is the story factually true? Perhaps. As with so many narratives that are passed down through generations, there are many versions. We find meaning (or not) in the story we have at hand. On one level, Jesus’ crucifixion demonstrates the lengths governments will go to in order to keep themselves in power, showing the oppression, fear, and suffering people endure under despotic rulers. On another level, substitutionary atonement (Jesus died to pay for humanity’s sins) is an interpretation of that story. So often the stories we carry with us, along with a specific interpretation (doctrine), become conflated. Rarely do we stop and unravel the story from the meaning we’ve been given and sometimes appropriated. Continue reading “Not My Story Anymore by Esther Nelson”

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In a recent blog on Feminism and Religion,
About 20 years ago I witnessed a performance of the 3 plays of the Oresteia (the Orestes plays) by Aeschylus. I was stunned. Watching them in sequence, I understood that the plays were one of patriarchy’s “just so stories” and that their continuing performance was part and parcel of patriarchy’s perpetuation and legitimation.
On August 26, 1970, I borrowed an old VW bug from my mentor and summer employer Michael Novak to drive from Oyster Bay, Long Island to New York City to take part in the Women’s Strike for Equality march down Fifth Avenue. Some 50,000 women attended the march and another 50,000 took part in sister actions around the United States. The march celebrated the 50th anniversary of the passage of the Women’s Suffrage Amendment that gave women the right to vote. The ERA was on our minds, but it was not the only issue on the feminist agenda. We believed that all the walls created by patriachy would come tumbling down, and soon! 
Fifteen years ago, I bought my dream home in Molivos, Lesbos, one of the most stunning villages in the world. Over the next two years I renovated a listed Neoclassical house that had been neglected for over thirty years, restoring it to its original beauty. One of my friends who visited exclaimed that it looked like a movie set. Someone else said that the final result was “more Greek than Greek.” I thought this would be my forever home. But, as I have discussed in an earlier blog, I came to feel isolated in a small village.
the steps I have been taking over the last three years to change that pattern for myself. This year in a surprisingly literal twist, I fell and hurt my ankle in June, and now, eight weeks later, am still recovering from that fall, thus inadvertently continuing my pattern of spending July of every year “out of commission.”
Warning…TMI ahead. I’ve thought a lot about writing this piece. I believe in the spirit of sharing experience; learning from one another—recognizing our own stories and finding we are not alone—when someone is willing to speak her truth. My gratitude to