Re-membering the Revolution by Xochitl Alvizo

This post includes information about a conference scheduled for next spring at Boston University: A Revolutionary Moment: Women’s Liberation in the late 1960s and early 1970s. The Call for Papers is due July 1st – just two days away!

I remember how Mary Daly used to ask me where the feminists were – what were they up to today? I would try to update her on the things I was aware of here in Boston, events at the Women’s Center in Cambridge, conferences by Women, Action, and the Media, the latest publication of Rain and Thunder: A Radical Feminist Journal of Activism and Discussion, and the myriad of things happening within feminist theology with which I was most familiar. Nonetheless, Mary was never satisfied with my responses, “Where is the revolution?” she would ask. At the time, I didn’t quite understand her disappointment. I could tell she wanted me to update her on something big – she wanted to hear of sweeping changes, lots of them. I often thought that the changes were already there, that big things had taken place and were incorporated into the daily life of society. I was always vexed that I couldn’t give her the answer she was looking for – but also, I didn’t know exactly what she was looking for. Then one day she asked me to find her a book that was on one of her shelves – she didn’t know which shelf – so I went searching, and in that search I discovered a world that gave me a glimpse of the revolution Mary wanted and I understood a little bit more  why Mary was dissatisfied with feminism today. Continue reading “Re-membering the Revolution by Xochitl Alvizo”

They Don’t Know Me by Jameelah X. Medina

A spoken word piece… 

They think I’m uneducated, relegated to the sidelines of life, desecrated and infected mind with cultish, hocus pocish, dogma of misogyny; my worth based solely on my progeny!?…

They think I’m silent, ruled by a tyrant, never speakin’ unless spoken to, hiding scars and contusions too?! Continue reading “They Don’t Know Me by Jameelah X. Medina”

God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson

oes God exist within the LGBTQ community anymore or has the community itself abandoned God for all-night raves, dance clubs, alcohol, and hypersexualized and over commoditized fetishized forms of femininity and masculinity? Oftentimes, I find myself answering yes to the above questions. After surviving hate crime after hate crime and endless batches of newly elected conservative politicians hell bent on ignoring medical and social epidemic plaguing the very country they were elected to serve and protect, why would a community, oftentimes linked to sin itself, believe in a holy entity?

John Erickson, sports, coming out.My good friend and fellow Feminism and Religion Contributor Marie Cartier’s forthcoming book, Baby You Are My Religion: Women, Gay Bars, and Theology Before Stonewall argues that American butch-femme bar culture of the mid-20th Century should be interpreted as a sacred space.  Specifically, gay bars served as both communal and spiritual gathering spaces where butch-femme women were able to discover and explore not only their sexuality but also their spirituality.  An opus of an academic accomplishment based off of the amount of in-depth interviews she conducted, Professor Cartier explores lived religion in an area that has become all too common within the LGBTQ community: the bar

The Palms, the last local and only lesbian bar to be found in city of West Hollywood, CA is closing its doors and I can’t help but wonder where its patrons or parishioners will now go? Continue reading “God Doesn’t Live Here Anymore: Gay Bars and the Growing Divide Between Sexuality and Spirituality by John Erickson”

Tug-of-Warring over the Female Body (Part 1 of 2) by Jameelah X. Medina

Cover up! No, get naked!

Haraam [Sin]; cover yourself! Be free; show some skin!

AstaghfirAllah [seeking forgiveness from God]; aren’t you ashamed?! Damn, aren’t you hot in that?!

The Muslim woman’s body feels like a battleground, especially during times like last month (April) with the whole FEMEN “topless jihad” controversy sparked by the Tunisian woman who protested the female body as a source a familial honor. On one side is essentialized feminism and patriarchy on the other end with both sides pulling hard. Both sides have Muslim women on their team, but both sides also harm them. Let’s start with “Team Femesential.”

Questioning the headscarf and certain covering practices is mostly a healthy endeavor in which many Muslim girls and women engage before and after deciding (if they do) to wear a headscarf. However, questioning the headscarf can also be an oppressive and even dismissive strategy that is disrespectful to Muslim women and to all women in general. Continue reading “Tug-of-Warring over the Female Body (Part 1 of 2) by Jameelah X. Medina”

Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf

In order to be at peace, it is necessary to find a sense of history – that you are both part of what has come before and part of what is yet to come. Being thus surrounded, you are not alone; and the sense of urgency that pervades the present is put in perspective. Do not frivolously use the time that is yours to spend.  Cherish it, that each day may bring new growth, insight, and awareness.  Use this growth not selfishly, but rather in service of what may be, in the future tide of time. Never allow a day to pass that did not add to what was understood before. Let each day be a stone in the path of growth. Do not rest until what was intended has been done. But remember – go as slowly as is necessary in order to sustain a steady pace; do not expend energy in waste. Finally, do not allow the illusory urgencies of the immediate to distract you from your vision of the eternal.

                                                     (Elisabeth Kubler-Ross, The Final Stage of Growth, 167)

Freyhauf, Feminism, Religion, Durham, Old Testament, Blogger, Bible, Gender, Violence, Ursuline, John CarrollLast month we lost a good friend unexpectedly.  His death, just days after his 49th birthday caused me to confront my own mortality. His death also makes me think about that void in life that we leave as well as the legacies we leave behind. How will I be remembered?  Did I make a difference while on earth? Have I served and given back enough?   Continue reading “Appreciating the Sacrament of the Present Moment by Michele Stopera Freyhauf”

Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson

I have to be honest, Jason Collins’ admission that he was a homosexual, albeit brave, upset me. While coming out is an completely unique experience to every individual that does it, Jason Collins’ story was just another example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over women’s similar experiences. While I applaud Jason’s story and it’s timing, the first thing I asked to my colleagues was: Where was the hubbub over Sheryl Swoopes or Martina Navratilova?

John Erickson, sports, coming out. Like marking off items on a proverbial checklist, closeted LGBTQ individuals who exist within and outside of the world of professional sports, can recount the numerous things they struggle with in terms of their sexuality.  From fearing of the actual coming out process, dressing in their car or at home to avoid the subtle glances and whispers of individuals in the locker room, to wondering what coming out would mean not only for their game but also for their social and, if they choose, spiritual lives, closeted and out LGBTQ individuals within the multi-billion dollar professional sports industry must grapple with that age old question: what does it mean to be gay and open about it?

The Locker Room

I have to be honest, Jason Collins’ admission that he is a homosexual, albeit brave, upset me.  While I understand that coming out is an completely unique experience to every individual who does it, for me Jason Collins’ story was also an example of the rampant sexist and heteropatriarachal world that privileges male bodies and sexualities over those of women.  While I applaud Jason’s story and the timing, the first thing I asked to my colleagues was: where was the same hubbub over Sheryl Swoopes or Martina Navratilova? Continue reading “Thanks for Coming (Out): Sexuality, Sports, and Spirituality by John Erickson”

(Femen)ism? by Kile Jones

Kile Jones, atheistAs most of us are aware by now, there is a “feminist-sextremist” group from Ukraine called “Femen.”  This group has been very controversial by their public demonstrations of nudity, the words they paint on their bodies, and their explicit condemnations of political structures and organized religions.  They were started by Anna Hutsol in 2008 and have now spread throughout Europe and the Middle East.  The question I pose for this post is: Does Femen harness or hinder the power of the feminist critique?

Image from Konstantin Chernichkin/Reuters
Image from Konstantin Chernichkin/Reuters

Femen is precisely the kind of movement that pushes us in our understanding of feminism, the means by which it is best expressed, and the issues surrounding moral condemnation and religious sensitivity. Continue reading “(Femen)ism? by Kile Jones”

Protecting our Families: How the U.S. Falls Short in Protecting New Mothers (and Fathers) by Michele Stopera Freyhauf

Freyhauf, Feminism, Religion, Durham, Old Testament, Blogger, Bible, Gender, Violence, Ursuline, John CarrollLast weekend, I had the privilege of speaking at the National Convention for American Mothers, Inc. about motherhood in the 21st Century.  Because this is such a vital issue for mothers that live in the U.S. (since a large majority of families have two full-time wage earners), I thought it would be appropriate to share my speech here.  With the understanding that this a forum for feminism, I believe that this topic fits this forum because it continues to show how unequal the treatment is between the sexes – whether it is pay, position in employment, healthcare, education, or simply balancing the responsibilities of family/career.  For those that live in the United States, there is often a sense of exceptionalism, and as I clearly demonstrate in this speech, we are certainly a far cry from being role models that when it comes to protecting mothers (whether by birth or adoption) and families.

As a side note:  One topic that was not explored, due to lack of data, is how maternity/paternity leave impacts same sex couples who become new parents – I have to believe that this is a topic to also examine (and I am would encourage any feedback here).  

Recently the United States ranked 25 out of 165 countries for being the best place to live if you are a mother.  This number is up from 31 a year ago and places us between Belarus and the Czech Republic.

You may be asking yourself, Why isn’t the United States in the top five or even in the top ten? The answer to that question becomes evident once we examine how that determination is made. The categories examined are:

  • Mother’s education;
  • Child’s Health;
  • Economic status;
  • The Election of women to government office;
  • Breast feeding programs.  In the United States 75% of mothers breastfeed their babies, 35% continue to breastfeed after six weeks. The number shrinks because mothers usually return to work and find it difficult to to pump at the office;
  • Maternal death rate is another factor, which stunned me when I found out that the US has the highest maternal death rate of any industrialized nation. Approximately 1 in 2,100 women are at risk of dying during child birth;
  • Infant death rates is another category.  Infant deaths are estimated to be 8 per 1000 births – a number that throws us behind 40 other countries;

Feminism and Football By Marcia W. Mount Shoop

Marcia headshot“How did race and privilege affect the NCAA investigation of the football program at University of North Carolina?”

This was the question a student posed to me recently when I gave a Skype lecture to a Sports Ethics class at the University of Washington’s Center for Leadership in Athletics

I am going to take a wild guess (and I may be wrong), and assume that most readers of the FAR blog don’t know much about the NCAA investigation of the UNC football program.   I have outed myself on this blog before—I am more than just a feminist theologian; I am also a football coach’s wife.  Lots of people wonder how I manage to pull that off and still look at myself in the mirror.  That’s a complicated question.  I am finding that the challenges presented by our experience at UNC are creating more and more space for the feminist and the coach’s wife to find a common purpose.  Which brings us back to the question at hand—race and privilege and how it played into the football investigation at UNC.

You may want to investigate the many details of this investigation, but I would like to invite this feminist community to see what you think about this question of privilege in particular.   I will provide just a few factual statements for you all.  You tell me if you can think of ways that race and privilege may have been at work to the detriment of certain groups in this situation.  Continue reading “Feminism and Football By Marcia W. Mount Shoop”

Why are We Troubled by a Homeless Jesus? by Michele Stopera Freyhauf

Michele Stopera Freyhauf Durham John Carroll Religion TheologyThere are standard depictions of Jesus that show a Caucasian male with blue eyes (some pictures have the occasional brown eyes), shoulder length brown hair, and usually wearing a tunic with sandals. Jesus’ demeanor is usually victorious, prayerful, inviting, and even reflects humility. Our culture creates an unrealistic depiction of Jesus so that in the United States (at least), we see a savior as a white male representative of the power structures that permeate every facet of life.

There are some variations of this image. The most common is this same image with dark skin. A depiction that makes Jesus more tangible to people of color. If we can accept this variation of Jesus, then why would we be upset when images become more culturally tangible, send a message that encapsulates Jesus’ ministry, or make us stop and think – challenging us to take our rose colored glasses off. When an artist creates an image of Jesus that is different than the standard described above, controversy occurs at varying levels. The artwork is removed or de-commissioned, protests occur, and in extreme cases, the artist will even receive death threats. Here is a small sampling of images:

Jesus-in-Jeans-by-Peter-Royle
Jesus in Jeans (Peter Royle) picture courtesy of Wikipedia http://en.wikipedia.org/wiki/File:Jesus-in-Jeans-by-Peter-Royle.

chocolatejesus
Sweet Jesus (Cosimo Cavallar) picture from Cavallaro’s website (http://www.cosimocavallaro.com/html/chocolate_page.html
Edwina Sandys: http://www.naplesnews.com/news/2008/mar/06/my-life-so-far-edwina-sandys-69-artist/
T Edwina Sandys: http://www.naplesnews.com/news/2008/mar/06/my-life-so-far-edwina-sandys-69-artist/
Crucified Woman at Emmanuel College
Crucified Woman at Emmanuel College

Continue reading “Why are We Troubled by a Homeless Jesus? by Michele Stopera Freyhauf”