“When all is said and done I think every Witch should, at some time, face the moon alone, feet planted on the ground, with only his or her voice chanting in the starry night.”
–Laurie Cabot, Power of the Witch
I will never forget the first time I heard someone recite the Charge of the Goddess from memory. Bare-breasted, she strode around the fire in sacred circle at a large goddess festival in Kansas, delivering the words with power, grace, and confident resonance. I thought: I will do that someday.
In February of this year, we took a family trip to Dauphin Island. While there, the afternoon of the full moon, I 
decided that the time had come. I was going to memorize the Charge of the Goddess. First, I thought I would only memorize it a piece at a time. It seemed “too big” to do in a single sitting. I had it printed out on a piece of paper that rapidly became damp with the salty sea air. I drew a labyrinth in the sand with my toes, set one of my goddess sculptures at its entrance, and drew a Womanrunes card.
One stanza at a time, slowly I began to repeat the poem* aloud:
hear ye, the words of the star goddess
the dust of whose feet are the hosts of heaven...
Over and over, I said the words, letting them twine around my tongue and in the air, experimenting with cadence and rhythm. After I could reliably repeat one section, I’d move to the next, letting it build in my memory until I could put the two together confidently and then moving to the next.
I am the beauty of the green earth
the white moon amongst the stars..
I stared into the waves, listening to them rise and fall along with my words. My three older children dug in the sand. 
My husband fished. My toddler toddled around and then came to sit on my lap and nursed to sleep for nap time:
before my face
beloved of all…
I whispered into his damp hair. I felt in an altered state of consciousness. The words began to wind their way through me, becoming a part of me, embedded in me. I danced with them as I have never danced with another piece of writing. I felt them merging with me. I sang them aloud. I stated them fast and slow and I built, adding the next line and then the next…
for behold, all acts of love and pleasure
all my rituals.
I turned over hard thealogical questions as the words spun their magic through the air. What does it really mean that “all your learning and seeking shall avail you not, lest your know the mystery.” Do I really feel the goddess within? Do I find her within myself or is she only outside and if she is only outside, does she really exist at all? Tears came to my eyes: do I even like myself?
Two hours passed. My baby awoke and returned to digging in the sand. My husband packed up his fishing gear. The sky began to darken and spit rain. I stood and danced the words into the sand with my feet.
let your divine innermost self
be enfolded
in the rapture
of the infinite
I felt rapturous. I felt triumphant. I had done it. Faster and faster my feet stamped the sand as I called the words into the waves. I spun in circles with my toddler chanting and laughing and offering my devotion before the sea, beneath the moon.
the mystery of the waters
the desire in human hearts…
*I used Shekhinah Mountainwater’s adaptation of the Charge, originally by Doreen Valiente, as included in the book Ariadne’s Thread. 
Molly has been “gathering the women” to circle, sing, celebrate, and share since 2008. She plans and facilitates women’s circles, seasonal retreats and rituals, mother-daughter circles, family ceremonies, and red tent circles in rural Missouri and teaches online courses in Red Tent facilitation and Practical Priestessing. She is a priestess who holds MSW and M.Div degrees and recently finished her dissertation about contemporary priestessing in the U.S. Molly and her husband Mark co-create original goddess sculptures, ceremony kits, and jewelry at Brigid’s Grove. Molly is the author of Womanrunes, Earthprayer, and The Red Tent Resource Kit. She writes about thealogy, nature, practical priestessing, and the goddess at her Woodspriestess blog.
Normally—and I mean normally as in the past thirty-seven years of my life, this is the time of year when I start thinking about the upcoming Michigan Womyn’s Music Festival and the fact that I will be seeing friends of mine from around the world for our one ten-day excursion deep into “womyn’s land.” Where I will howl at the moon with thousands of women. Where I will stay up late around my favorite campfire –the DART fire pit—where the physically challenged folks camp and where I am unofficial DART support. One of my best friends at Fest is a fabulous moonshine maker from Appalachia. Every year we have a date in the back of night stage—where literally this past year 7,000 women were dancing and singing and listening to a world class concert/rock n’ roll show under the moonlight. Way in the back my friend H. and I toasted on our annual “date” with her latest brew…that she trucked in by wagon next to her chair and her service dog. “So raise a glass,” we toasted with red cups high in the air, singing along with the woman way down front on the stage, performing in synchronicity with our toast.
I have never understood the logic behind sexism. Why is half (or so) of the human race better than the other half? Of course, patriarchy and patriarchal religious traditions offer various seemingly logical reasons, sometimes even divine explanations for the inequality between the sexes. Still, the –isms of patriarchy, whatever their “reasons” or perhaps better excuses, puzzle me.
communities to create a more just, compassionate world through building connection, sacred truth telling, and striving for the common good. She has written for outlets including Huffington Post, Sojourners, Religion Dispatches, Response magazine, the Good Mother Project, the Journal for Feminist Studies in Religion, and the United Methodist News Service. Find her on Twitter at @ktzeh or on her website 
I wrote this piece in response to an e-mail from a friend that said: “Yes, women’s circles may help you with your headaches that you have every 3 to 7 days (or whatever else ails you.)”
It seems like there is a perpetual debate over acquiring land for progress and growth versus the protection of land that has ties to religion, customs, and cultures. The history of America is littered with stories and events that deal with acquisition of land. The sake of growth, expansion, and progress takes precedence in the history of America. Our country’s geography is a road map of acquired land and the pushing aside sacrality.
My first post for FAR appeared on 
Feminism and Religion 