
The patriarchal Catholic Church claims to be pro-Life. But is it pro-Life? Or is it pro-Birth? A Catholic Benedictine sister outed the pro-Life movement. Her position: the pro-life crowd shows little if any ongoing interest in life after birth. They’re pro-birth, but not pro-life. Legislators who enact laws to restrict a woman’s right to an abortion, but then stand firm against funding programs that assist the mother and her baby once the child is born are not pro-life. Too often the goal of anti-abortion advocates is for the fetus to make it to birth. Birth is the important value, life not so much.
I propose the starting point for deciphering this puzzle is to look at our desire as human beings for immortality. We want to defy death believing that there is a spiritual continuation of who we are after our bodies shut down. We want death to be a new beginning.
A great deal of effort goes into seeking an answer to the question what comes next. A question we presently lack the capacity to answer. We honestly do not know what if anything happens following death.
Continue reading “Why Pro-Life Stops at Birth: Who Really Supports Life and Why by Winifred Nathan”




The first two parts of Susan Griffin’s
The Sabarimala Temple has received an influx of global attention since last October. In my last
Many of us are quite familiar with the story of Persephone and Demeter, the Greek myth behind the changing of seasons each year.
