This is the first part of a series of reflections on the weekly Torah portions. For those of you unfamiliar with Judaism, we read the Torah in sections. There are 52 parshot (or portions), one parshah (portion) is read each week (most often during Shabbat morning services). It is common for rabbis, prayer leaders or someone of the congregation to offer reflections on the week’s parshah at Shabbat services.
The parshah for this week is Shofetim. It is Devarim/Deuteronomy 16:18 – 21:9 and will be read this Shabbat, 18 August. Shofetim discusses a range of topics: setting up of a system of judges to make important decisions for Israel; the entitlements of the Levites; the rules of warfare; the importance of justice and just governments; and the acknowledgment of G-d as the true and highest Judge. It also warns Israel against false prophets and practices of idolatry. Shofetim contains a number of well-known verses including ‘justice, justice you shall pursue…(16:18),’ and notorious punishments like “…a tooth for a tooth; an eye for an eye…(19:21)” Continue reading “Lessons from Shofetim by Ivy Helman.”




I touch the earth and offer gratitude
Candide, ou l’Optimisme (in English, Candide, or Optimism) is a satirical, picaresque novel published in 1759 by François-Marie Arouet, better known as Voltaire, who was possibly the smartest author of the Age of Enlightenment…but he annoyed so many courtiers and public officials that he was forever traveling around Europe to get away from their threats of arrest and bodily harm. A picaresque novel is an adventure novel with a clever,
tricky hero who somehow survives and makes us like him. Voltaire wrote his novel primarily to criticize the optimism of the German writer Gottfried Wilhelm Leibniz, who said that because God is always benevolent, everything that happens is always for the best. This presumably includes the bloody Seven Years War (Protestant vs. Catholic, fought mostly in Germany and France) and the Lisbon earthquake of 1755, which occurs both in Lisbon and in the novel. Even though Voltaire was accused of blasphemy and heresy, among his other sins and crimes, Candide was enormously popular throughout Europe, a popularity that continues to this day.
Part One of this post looked at connections between the cosmic dance and the Goddess Hera. To read it,
A few years back, I turned forty years old. On the cusp of this landmark birthday, I wrote about the stigma of so-called midlife crises. I resisted the idea that changes associated with midlife should be mocked, when indeed many of those changes actually represent something like birth itself. I have come to think, however, that I was perhaps naïve in my wild embrace of midlife self-birthing. I still believe what I said before, basically, which was that midlife occasions opportunity for self-knowledge in a way that is largely inaccessible to babies, children, adolescents, and novice adults. What I could not have known a few years back is how much it costs to answer the waking self’s summons.