abuse – Page 15 – Feminism and Religion

Forgiveness and Faith by Chris Ash

Christy Croft Some of the most brutal weapons ever used against me were crafted and wielded by my own hands, forged in grief and self-loathing out of the words of others. In my better moments, I recognize that while another’s frustration with me frequently may be justified, any cruel words towards me never are, and are more a reflection of their speakers’ relationship with themselves than of any facts about me.

The parent who criticized me for being a “crybaby” saw in me a freedom of emotion that challenged the stoic denial of their own pain. The friend who criticized my optimism as “naïveté” and ignorance resented their own lack of hope about their future. The loved one who lashed out against my precious family deeply wished to experience that profound sense of belonging and acceptance that they’d not yet allowed themselves to feel.

In my heavier moments, when I’m questioning my choices and feeling the weight of responsibility that comes with adulthood, parenthood, and awareness, those words slither back into my brain, taking hold of my memory and trying to convince me of my own inadequacy and brokenness. Hopeful Me looks at my traits – my sensitivity, optimism, and devotion to loved ones – as strengths to be honed into tools I can use for my good and that of the world. Overwhelmed Me looks as these same traits as evidence of my damage – artifacts left behind by childhood trauma and occasional adulthood bouts of depression and anxiety. Continue reading “Forgiveness and Faith by Chris Ash”

Why Not Me? by Marcia Mount Shoop

My “me too” went out for all to see way before Facebook existed, way before there were hash tags and internet pages for unveiling our secrets to the world. In all the years that have passed since I first spoke publicly and published about my experiences with sexual violence, there has been a steady stream of people (mostly, but not all, women) who have come to me with their #metoo.

Survivors tend to hold lots of secrets—they become heavier with time and the more the secrets stay secret, the more power they have to distort and rupture and isolate. I held mine for many years and I planned on never telling anyone. But, those memories began to disrupt my life more and more—and finally they had to come out. That was the only way I could ever be free, that is the only way I could truly be alive.

Continue reading “Why Not Me? by Marcia Mount Shoop”

“There She Goes Again”: Speaking about Art and Sexual Violence by Carol P. Christ

I was at a dinner party for twelve lovingly prepared by two ex-pat friends, when the subject of Woody Allen’s most recent film came up. I don’t remember which one of them it was, because, as I said at the time, “I vowed never to see a Woody Allen film again as my response to the way he treats women in his films and in his personal life.” I was immediately challenged by–it seemed to me at the time–everyone else at the table.

“But this is not just about keeping an artist’s personal life separate from his work,” I responded, “Don’t you remember the film where Woody Allen was over 40 and having an affair with Mariel Hemingway when she was a teenager? Or the one about the doctor who had his wife murdered got away with it?” At this point a white male academic film critic interrupted to point out that I (who by the way also had a Ph.D.) simply did not understand what makes a film or a filmmaker great. And that was the end of the conversation. Continue reading ““There She Goes Again”: Speaking about Art and Sexual Violence by Carol P. Christ”

Me, Too: How do we heal rape culture? — Part 1 by Trelawney Grenfell-Muir

Along with others, I have felt relief, sorrow, and frustration watching hundreds of “me, too” posts and narratives flood my feed. Relief that our society is paying attention to the epidemic of misogynist violence in a new way, that we are having crucial conversations about how bad it is and what to do about it. Sorrow at the amount of suffering and oppression it highlights (I will not say reveals… anyone who bothered to look would know the scope and severity of this nightmare). Frustration that it seems no matter how many media campaigns emerge – #VDay, #YesAllWomen, etc – I cannot tell whether we are making any progress at all. It does not seem to me that my daughters are any safer today than they were ten years ago. If anything, it seems that our culture has begun accepting open, flagrant misogyny in new and unprecedented ways and degrees.

However, it does seem that more and more people are pointing out that in order to stop most rape and harassment, we must teach boys and men not to rape and harass people, especially not girls and women who are the main victims of abuse. Various types of pledges, apologies, question prompts, confessions, and other statements from male allies have emerged on social media. In addition, there’s the usual round of women criticizing each of these responses from male allies. As usual, the Left loves to eat its own.

I view allies on a spectrum, and I try to recognize where different men are on this spectrum, and how to help them move forward to the next level. If we truly want to heal rape culture, if we truly want to build a world that is safer for each generation, we must put down our egos, our need to win every argument, our smugly satisfied self-righteousness, and adopt effective strategies that will actually do what we claim to want to do. Continue reading “Me, Too: How do we heal rape culture? — Part 1 by Trelawney Grenfell-Muir”

Reclaiming Yourself From Domestic Abuse by Kitty Nolan

One in three women worldwide experience Domestic Abuse at some point in their lives; I am one of them. There are many terms to describe what we experience: Gender Based Violence (GBV); Domestic Violence (DV); Wife Battering; Violence Against Women and Girls (VAWG); I’ve opted to use the term Domestic Abuse because it covers many of the behaviours women, and men, experience. Firstly, domestic describes the running of the home, or family relations, and is synonymous with private; private or intimate relationships are the grounds for this abuse.

I use ‘abuse’ instead of violence because it covers physical violence, sexual abuse, financial abuse, emotional and psychological abuse, power and controlling behaviour, isolation, and spiritual abuse. Some victims experience some of these behaviours, many experience all of them. Women and men experience abuse differently. For one thing, men are more likely to murder their partners than women are, and women generally have full responsibility for the care of children. With that in mind, my focus in this piece will be on women. Continue reading “Reclaiming Yourself From Domestic Abuse by Kitty Nolan”

Moving Toward an End: The Role of the Faith Community in the Struggle to End Domestic Violence by Katie M. Deaver

I have used my last few posts here on Feminism and Religion to begin unpacking the three primary understandings of atonement theology, the feminist critiques of these understandings, and how the relationship between power and violence influences how Christian women view the atonement. This post will consider the role that faith communities are called to play in situations of domestic violence.

Personal faith often has a huge impact on the lives of survivors of violence. This impact, unfortunately, as can be seen in the other posts as well as in the comments on those posts, is not always a positive one. In her book, Redeeming Memories: A Theology of Healing and Transformation, Flora A. Keshgegian envisions communities of faith as communities of remembrance. A community of remembrance does not ignore or suppress the negative experiences of its members but strives to enable us to embrace personal identity, form our faith, and to nurture hope in order to heal and transform after such experiences.

One question that my dissertation set out to answer was how we might begin the difficult work of moving our communities of faith in this direction. Sadly, the biggest difficulty seems to be the lack of awareness, or the downright denial, that domestic violence is an issue for the average faith community. So many congregation members assume that if their pastor is not talking about an issue then it must not be a problem in their particular community.

Continue reading “Moving Toward an End: The Role of the Faith Community in the Struggle to End Domestic Violence by Katie M. Deaver”

A Middle: Understanding the Relationship between Violence and Power by Katie M. Deaver

In my last post here on Feminism and Religion I unpacked the three primary understandings of atonement theology as well as some of the feminist critiques of those understandings. In this post I’d like to focus a bit more on how the relationship between power and violence influences how Christian women view the atonement.

In her book, On Violence, Hannah Arendt puts forth a new analysis of the relationship between power and violence. Arendt’s analysis, though primarily focused around concepts of the potential for worldwide destruction and war following major global occurrences such as the Second World War and the struggles for civil and women’s rights within the United States context, supplies an interesting framework with which to consider this relationship as it relates to domestic violence. Continue reading “A Middle: Understanding the Relationship between Violence and Power by Katie M. Deaver”

Grief and Healing by Carol P. Christ

My father died on July 6, 2017, 98 years, 4 months, 12 days. The last time I saw him was in the spring of 2004. During that visit, he gave me “the silent treatment” (refused to look at me or speak to me) when I stepped over an invisible line. That was not the first time, but it would be the last. When I gave lectures in California in 2008 and 2010, I agonized and yet made the decision not to visit him. I did not want to give him the chance to hurt me again.

My father and I kept in touch at Christmas and birthdays. In recent years we found our mutual interest in the family genealogy to be safe ground on which we could make contact. I was pleased to be able to tell him that I found the place of origin of our branch of the Christ family in Unterpreppach, Lower Bavaria when I visited Germany in the spring of 2016 with my cousin Bill. My father was with me in spirit when I visited the Christ family graves at Most Holy Trinity Roman Catholic Cemetery in Williamsburg, Brooklyn in the winter of 2016.

When my father had his first heart attack a few years ago, I agonized again and made the decision not to visit. I did not want to give him the chance to hurt me again. This time the decision was final. Continue reading “Grief and Healing by Carol P. Christ”

Rape, Community and Healing by Vanessa Rivera de la Fuente

During my last months in Cape Town I have been facilitating a series of workshops on Rape, Gender Justice and Culture of Consent. I am blissful for the opportunity to teach and learn with a group of people with whom we have navigated in the approach of Rape and Sexual Assault in their different perspectives, from the socio-political to the intimate tenets.

This has been an exciting journey of healing and soul blooming. I have realized the critical role that Cape Town has played in pushing me towards empowerment and thriving, enhancing my taking back ownership of my body and all the experiences happening through it.

This journey started few years ago when I decided to come out of the closet as a rape survivor. I wrote about it on Feminism and Religion. This was the first step of my breakthrough. Little by little I became confident and shameless about saying: “Yes, I was raped”.

Continue reading “Rape, Community and Healing by Vanessa Rivera de la Fuente”

The Keepers and the Roman Catholic Church by Carol P. Christ

He told me his “come” was a sacrament… He made the sign of the cross with it on my breasts. Jean Hargadon Wehner in The Keepers

I sat glued to my television last weekend watching seven episodes of The Keepers one after the other. Out of all the horrific information in this Netflix documentary, these words stick in my mind. Jean Hargadon Wehner said Father A. Joseph Maskell told her that she was sinner after she confessed to him that her uncle had molested her. Father Maskell explained that her case was so severe that ordinary absolution might not work. Thus, he told her, she must participate in ritual sex with him in order to purify her soul. Jean Hargadon was too young and naive to question his authority. She only knew that she dreaded hearing her name called out on the school loudspeaker with instructions to report to Father Maskell’s office. Continue reading “The Keepers and the Roman Catholic Church by Carol P. Christ”