George Floyd Memorial, Minneapolis
This month I had originally intended to blog on the injustice of UK landowners using Covid19 as a ruse to illegally block public footpaths during lockdown when country walks are one of the few pleasures remaining to many people. However, recent events have completely blown that essay out of the water. In my hometown of Minneapolis, police officer Derek Chauvin suffocated beneath his knee George Floyd, an unarmed black man accused of a minor offense, while three other Minneapolis police officers stood by and did nothing. Outrage for this brutal and senseless killing literally ignited protests across the Twin Cities and across the globe. Thus, it would seem a travesty not to devote my monthly blog to George Floyd and the protesters around the world who are calling for an end to systemic police brutality against black communities. Continue reading “This is a Wake Up Call by Mary Sharratt”


“Love is patient, love is kind.” – 1 Cor 13:4.
I struggled with what to write about for my May post. Would I write about the ridiculous notion which has countless Americans buying into the idea that COVID19 is a hoax? I could write about how it is fool hearty for us to even consider lifting stay at home orders when the number of infected patients are still rising daily. The list goes on due to the rising pressures, frustrations, and anxieties that are surrounding each one of us.
I am an annoying feminist. I annoy pretty much everyone about it, because I’m never NOT applying a feminist lens to every aspect of life: science (looking at you,
Imagine that you are a young mother of three from Syria, and that after fleeing your home with your husband and family, you arrived in Lesbos and have been waiting for months to have your asylum papers processed. You don’t know when that will happen, it could take more than a year, you have been told. You are staying in a tent with other families because the containers are full. You have no privacy. When it is cold you are cold, and when it rains you get wet. You try to keep your family clean and healthy, but there are not enough toilets and showers for everyone. In addition, you are afraid to leave the tent at night because some of the men without families drink too much and harass you and the other women.
This Easter was a challenging time for many of us. I could never have imagined that my daughter Sarah and I would end up spending the holiday at home alone — or that we would have hot dogs and tater tots for Easter dinner
Feminist spirituality is often disparaged in academic feminist and progressive communities. Many of the strongest critics are Marxists, but there is a general agreement that religion is the opiate of the people, a false belief system that diverts energy from the difficult work of creating justice in this world. This view is rooted in the habit of thought known as classical dualism in which spirit and nature, spirit and body, and this world and the next are viewed as antithetical. From this, it would seem to follow, feminist spirituality focuses attention on an imagined spiritual world as opposed to the material world in which real people live and interact with each other. Nothing could be farther from the truth.
I’ve been thinking a lot about something my grandmother would always tell me: “When life hands you lemons, sometimes you have to make applesauce.” I know, it sounds crazy, but life right now appears to be more on the crazy than the sane side.