The Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.
Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”

Many of us are quite familiar with the story of Persephone and Demeter, the Greek myth behind the changing of seasons each year.


“I have set before you life and death . . . Choose life.” (Deut. 30:19)
In the dream
Not too long ago I heard someone deride members of a seminar who were building labyrinths in the olive groves of Greece as “a bunch of tree-huggers.” I bristled! I probably first heard of
I’ve been thinking a lot about abuse. Of course, most of us know about the domination, exploitation and need for control meted out by patriarchy, but I wonder if we have actually normalized many abuses? Abuse in the home, in the workplace, in our culture. Perhaps we accepted it unconsciously because so many of us are conditioned by religions that tell us to make noble sacrifice and tolerate suffering silently. I wonder if we’re calling it out when we see it – often and loudly – or if we’ve become conditioned to quietly accept the abuse with little push back.