Spiritual Practices for Summer Flourishing by Molly Remer

The spiritual life need not be
divorced from the physical.
It is with our hands that we make magic
It is with our breaths that we offer prayers. 
It is with our eyes that we see beauty. 
It is with our hearts that we know love. 
It is with our ears 
that we hear birdsong and ballads.
It is with these bodies 
that we reach out to touch the holy 
every day.

This morning, I watched the baby woodpeckers. Still nestled safe within their tree they stab wildly at their brave parents who cautiously poke snacks into the trunk and then dive away again, narrowly evading the enthusiasm of their progeny. I peek at the baby phoebes too, heads nearly full-feathered, no more room for a parent in the nest against the wall of our house. They peer back at me, black eyes solemn, while the hummingbirds dodge and weave and battle it out between branches. I hear the thin and persistent cry of a broad-winged hawk from somewhere in the oaks just outside my vision. Summer is settling into the woods, though spring seems just barely to have arrived. The woods are becoming heavy and green and closing to exploration as the bugs and brambles stake their claim and exact their blood prices for entry. The blackberries are in bloom, wild and riotous, their white flowers open gratefully to both rain and sun. The wild raspberries have already begun to set their fruits, hard knobs of green clustered hopefully on each cane. The mulberries were brave enough to try again after frost crisped their efforts to black, now re-leafed, small green flowers and starts of berries once more emerge to hang with delicate promise next to their ruined brethren. As I finish writing my poem and offer my prayers, I look up to see a bald eagle making great wide circles above the house. The sky is clear and blue and the air is sweet and fresh and full of promise. I sit, as I do, in this cocoon of green, my heart wide, my mind soothed, and my soul replenished by the magic of place and all it manages to hold and teach each day. 

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Durga Rising: Feminism as Fierce Compassion By Beth Bartlett

In her FAR post earlier this year,[i] “Why Feminism Needs the Fierce Goddesses,” Susan Foster argues that a “flagging” feminist movement needs the revitalizing energy of the “fierce goddesses” of ancient times to challenge the patriarchal forces that seem to be on the rise as increasingly we find women’s lives and freedoms constrained. She writes, “the dark goddesses of ancient times have been submerged in our psyches, but they serve as a repository of fierce energy, of female rage against injustice.”  She continues, “It’s important and healthy for us as women to reclaim our anger, using it to protect ourselves and fight for our rights in systems that are oppressive.”

Reading this, I immediately thought of Beverly Wildung Harrison’s, “The Power of Anger in the Work of Love,” and China Galland’s, The Bond Between Women: A Journey to Fierce Compassion. Anger as the work of love; fierce compassion.  In this time of mass shootings, insurrection, the ongoing assault on women, LGBTQ, and BIPOC peoples, when rage seems so easily fueled by hate, envy, and greed, it is the rage based in love and compassion that is most needed.  This is the rage of the fierce dark goddesses who are moved to act against injustice, the rage of the feminism I love. With its source in love and compassion, it is a rage that rebels in the best sense of the word – that at once refuses injustice and affirms dignity and respect, that speaks truth to power, that is grounded in solidarity and friendship, and values the immanence of the earth, the water, the body, and the divine spark in all beings.[ii] 

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From the Archives: Aren’t We All Divine Children? by Janet Maika’i Rudolph

This was originally posted March 18, 2021
Note from Janet: Thank you all who supported the launch of my book Desperately Seeking Persephone on May 19. Due to a printer’s error, the original books sent out were deeply damaged without formatting, editing and with uncertain content. If you received one of these books you are entitled to a free replacement. I have put instructions at the bottom of the post for anyone affected to receive their copy.

Consider the following four birth stories:

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Legacy of Carol P. Christ: The Ninth Touchstone: Repair the Web

This was originally posted on September 3, 2018

As I reflected on the Nine Touchstones again recently, I was pleased to discover that the first and the eighth touchstones are articulations of the central values of egalitarian matriarchal societies. Few of us live today in egalitarian matriarchies, and it would not be possible for all of us to return to cultivating the land. I offer the Nine Touchstones in the hope that they can help us to find a way to express and embody the values of egalitarian matriarchal cultures in the modern world. The touchstones are intended to inform all our relationships, personal, communal, social, and political.

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From the Archives: Green Tara by Jassy Watson

This was originally posted on March 6, 2015

Goddess Tara is one of the oldest goddesses who is still worshipped extensively in modern times. Tara originated as a Hindu goddess, a Great Goddess or Mother Creator, she who represents the eternal life force that fuels all life. In Sanskrit, the name Tara means Star, but she was also called The Great Compassionate Mother and The Great Protectress.

A version of the Goddess Tara exists in most cultures. It is believed that she will assume as many forms on earth as she is needed by the people.

Adopted by Buddhism in the third century BCE, Tara came to be the most widely revered deity in the Tibetan pantheon. Not only is she a Tibetan Goddess, but she is considered a female Buddha; an enlightened one was has attained the highest wisdom, capability and compassion. One who is able to take  human form and remain at one with every living thing.

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To Stand in the Presence of the Ancients! – Enheduanna, Part 2 by Janet Maika’i Rudolph

Yesterday I wrote about the priestess/scribe Enheduanna and her warrior/king father Sargon. I posited their connection to the codification of patriarchy. They did not invent it, as war and the diminution of women had been happening in some circles. I do wonder, however, if they furthered it along to a point of no return.

Another king of the time, Urukagina from circa 2350 bce[1] codified laws under the guise of reformation.  Some of his reforms were progressive in that they sought to protect the poorer classes against aristocracy and the priesthood.  But they also were clear to let women “know their place.” Here are the translated words from his laws:

“If a woman to a male has spoken . . .[bad] words(?) which exceed (her rank?), onto the teeth of that woman a baked brick shall be smashed, and that brick will be hung at the main gate.”

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The Vows We Make, by Molly Remer

I make a vow of self-sovereignty,
a declaration of wholeness,
a promise to myself that I will keep:
I vow to listen to my heart,
to claim my power and my voice.
I vow to live my own magic,
to step into the center of my own life
and live from there.
I vow to live a life
that includes space for me,
to stand up for what I need,
to listen to my longings,
to honor my inner call,
to do my own work with trust.
I vow to never abandon myself.
I vow to inhabit my own wholeness
in all ways.

In February, I signed up for a Vow of Faithfulness class with WomanSpirit Reclamation. Guided by Patricia Lynn Reilly (of “Imagine a Woman” and A God Who Looks Like Me fame) and Monette Chilson, the class was based on Patricia’s book, I Promise Myself: making a commitment to yourself and your dreams. Structured as a seven week online women’s circle, the class took us on a deep dive into vow-making, culminating in a vow ceremony in which we made a public (to the class that is) declaration of our own vows to ourselves. As the class unfolded, I found myself reviewing past vows as well as sensing new vows bumping up against my consciousness, whispering to be heard.

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Rainbow Crow – A Native American Story Retold by Judith Shaw

Now that my Animal Wisdom Oracle is out in the world I’m delving more deeply into the stories and legends associated with the animals I’ve learned about. Though many legends of animals are strongly associated with goddesses and gods, there are also many that focus solely on animals themselves. In both cases these stories help us understand our place in the world and teach about living in balance and harmony with all beings – a cornerstone of feminism and goddess spirituality.  

As winter nears its end, I’d like to share my re-telling of a story with you about Crow. It comes from the storytelling tradition of the Lenni Lenape – a Native American tribe whose traditional territory spanned what is now eastern Pennsylvania, New Jersey, lower New York, and eastern Delaware. This is a different kind of crow from the one we know today. It goes like this….

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Seeds of Promise, by Molly Remer

Imbolc brings an invitation into change,
to step into the forge of transformation,
to sink into the holy well of healing,
to open ourselves up to an evolving path
of growth and discovery.
It is now that we remember
we are our own seeds of promise
and while there is time yet
to stay in the waiting place
biding our time
and strengthening our resources
so we have what we need to grow,
soon we will feel the wheel
urging us onward,
the call to set forth
becoming unmistakable and strong.
Let us settle ourselves into center,
nestle into trust and determination,
and extend outward from here
feeling the sweet wind caress us
and the fiery forge beckon us
as we heed the summons to roll on,
the path opening up before us as we move.

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Legacy of Carol P. Christ: Speak the Truth about Conflict, Pain, and Suffering: It Is Not All Love and Light

This was originally posted on July 23, 2018

Nurture life.
Walk in love and beauty.
Trust the knowledge that comes through the body.
Speak the truth about conflict, pain, and suffering.
Take only what you need.
Think about the consequences of your actions for seven generations.
Approach the taking of life with great restraint.
Practice great generosity.
Repair the web

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