I had an entire blog ready to go for posting this week, but as news broke of Jennifer Lawrence’s stolen pictures, I couldn’t bring myself not to speak up.
If you have not heard yet, hackers broke into Jennifer Lawrence’s personal accounts and uploaded quite a stash of private photos on to the internet. They are currently threatening to upload stolen videos as well. You can find the story chronicled here. I’ve decided to link to a feminist website that is withholding the photos because, trust me, you do NOT want to wade the waters of what is out there in regards to this story. It is rage inducing. Continue reading “We Are All Jennifer Lawrence by Martha Cecilia Ovadia”
I am visiting my home town in Russia for holidays. I have not been home for 3 years and I have not lived there for 12 years. Many things surprise me. One of the features of contemporary life in my home town is the relentless and often destructive onset of capitalism. As I have said already, currently patriarchy has joined forces with capitalism in order to suppress nature and oppress women.
One of the ways capitalism does this is by involving women and men into an endless rat race and by substituting their Wild Nature (as Dr Clarissa Pinkola Estés describes it) with an identity of a consumer. People willingly put on masks of consumers who live to make money and to spend it on entertainment which is sold to them.
Why do it? Sit around a table with people who profess a faith tradition different from our own, drink coffee, nibble on snacks, and talk. What’s the point? No doubt the reasons vary depending on the particular people getting together. Nevertheless, there is the sense that if we “sit down together and talk together about our faiths,” we’ll “break down barriers,” and….then what? Do we think (or hope) that those on the other side of the table will eventually “come around?” Is conversion a goal? Or, perhaps we just want to become more “tolerant” of other faiths.
So, for example, if Muslims share facts with Christians about the history of Prophet Muhammad, the Sunni/Shi’a division, and Shari’a law, will that help Christians tolerate Muslims? Books on the history of religions abound. Yet, religion-based violence flares around our globe. Would learning about doctrinal beliefs–“truths” based on (usually male) interpretation of scriptural narrative–be helpful? Christians understand Jesus to be God incarnate. Muslims reject any doctrine that compromises the oneness of God. Now what? Are barriers broken down? Are we more tolerant? Continue reading “Putting Faith in Interfaith Dialogue by Esther Nelson”
A few days ago I had the pleasure of giving a talk at the Secular Student Alliance Conference on how non-believing persons can work with Churches. Amidst the chaos of conferences–managing your time, deciding which talks to attend, and making sure you have enough water (it was a Burning Ring of Fire outside in Tempe, AZ)–I got to meet some pretty incredible secular women.
One of them was Heina Dadabhoy.
Heina speaking at SSA.
Former Muslim, blogger at Freethought Blogs, and overall bad-ass, Heina spoke about ways in which secular groups can create a more welcoming environment for ex-Muslims and Muslims beginning to doubt. Her talk, “Of Murtids and Muslims,” (a “murtid” is a public apostate) was not only about her experiences coming out as a secular humanist, but considered some of the absurd questions people ask her (and other ex-Muslims) about leaving Islam. “So did your parents try to honor kill you?” “Have you gone through FGM?” It was disturbingly humorous.
What I considered to be Heina’s main point, was that we should respect each others’ individual differences and not generalize and caricature all Muslims with the depictions of some. “Just because you read Ayaan Hirsi Ali’s book,” Heina notes, “does not make you an expert on Islam.” Heina made sure to emphasize the radical diversity that exists in Islam. She also spoke of the some of the issues that people go through when they leave Islam: How do I create a new identity when my old one was intricately tied up in my Muslim community, family, and culture? How do I navigate popular culture when I have missed a bunch of it? How do I find myself in this new secular world? Heina’s answers were refreshingly honest and insightful.
P.S. Aisha (one of Muhammed’s wives) should not simply be reduced to the young person Muhammed married; she was also a war leader, influential Muslim thinker, and someone who contributed greatly to early Islam. This is, of course, Heina’s insight.
Me and Heina at SSA
Another awesome secular woman I met, was Sarah Morehead.
Sarah. Photo from Apostacon.
Sarah is a former evangelical Southern Baptist, Executive Director of the “Recovering From Religion” project, and another overall bad-ass. She spoke on how to start up a Recovering From Religion group on your campus. Here is a blurb about Recovering From Religion,
“If you are one of the many people who have determined that religion no longer has a place in their life, but are still dealing with the after-effects in some way or another, Recovering From Religion (RR) may be just the right spot for you. Many people come to a point that they no longer accept the supernatural explanations for the world around them, or they realize just how much conflict religious belief creates. It can be difficult to leave religion because family and culture put so much pressure on us to stay and pretend to believe the unbelievable. If this is you, we want to help you find your way out. Don’t let people convince you that you just didn’t have ‘enough’ faith, or that you just haven’t found the “right” religion.”
Sarah and I chatted (and often laughed) about our old experiences as conservative Christians. We discussed some of the funny language (Christian-eze) we used to use, the various levels of guilt and shame that were cast upon us, and how science helps explain some of the interesting displays of piety often seen at Pentecostal services. Sarah’s jovial and welcoming demeanor was calming, and as an Executive Director for a project aimed at helping people “recover” from religion, I cannot think of a better person for the job.
Lyz. Photo by SSA.
The last woman I have in mind is Lyz Liddell.
Lyz is the Director of Campus Organizing for the Secular Student Alliance. I have an interview I did with her a while back, on this very blog! Besides running around with her headset on, standing on chairs for announcements, and generally keeping the world of SSA from not crumbling into oblivion, Lyz is a great motivation and example. If you are ever interested in starting a SSA group on your campus, talk to her.
To all those who attended this years SSA West, or who are involved with helping secular students: Unite!
Kile Jones holds a Bachelors of Theology (B.Th.) from Faith Seminary, a Masters of Theological Studies (M.T.S.) and a Masters of Sacred Theology (S.T.M.) from Boston University, and is a current Ph.D. in Religion student at Claremont Lincoln University. He also holds a Certificate in Science and Religion from the Boston Theological Institute. Mr. Jones has been published in Zygon: Journal of Religion and Science, Philosophy Now, Free Inquiry, World Futures, Human Affairs, and the Secular Web. He is the Founder/Editor-in-Chief of Claremont Journal of Religion (www.claremontjournal.com), and is the Founder/Director of Interview an Atheist at Church Day (interviewatheists.wordpress.com).
My joy is rebellion, and so is my passion,
my excitement, and even my sexuality,
but only here where truth is kept secret.
Where joy exploding in my vocal cords
and coursing through my limbs is
silenced or censored looked upon as foreign
in this house haunted by sad spirits.
Where my passion rising above the lull
of everyday existence, more in tune with
childlike exuberance is drowned out by
the endless buzz of television noise.
Where my excitement for learning is
relegated to four walls of my blue bedroom,
and conversation and connection propels
me from our first floor to my sister’s
basement apartment.
Where my sexuality is cloistered inciting
fear that even its refined expression would
lead to some mythical disaster in which
men would prey on my delicate femininity.
Where my mind has constricted from being,
asked why I can’t force myself to be satisfied
with a linear spiritual existence or someone’s else
fears and expectations for my life.
My joy is rebellion, and so is my passion,
my excitement, and even my sexuality,
but with love as my fuel, I will be
a rebel with a cause and that cause
will be enlivened truth.
Postlude: As an American Muslim women of African Caribbean, Native American, and European decent, this poem is a reflection on the remnants of both historical trauma and being partially raised in an ultra-conservative community . An experience I am still continuing to heal from. In essence, this is a deeply personal and poetic reflection on my own experience of how intergenerational trauma is often compounded by the practice of literalist interpretations of religion, particularly in my case, Islam. I am continuing a ten year journey in rediscovering my true cultural and spiritual heritage that had been partly denied me. In writing this piece, I hoped to gain clarity on my path to heal and becoming a healer through a more fluid engagement with my own faith, while learning and benefiting from other faith traditions. Through a full engagement with Sufism, an integral part of Islam’s sacred tradition, also known as the science of purification (Ihsan), I hope to continue on my journey of spiritual renewal and healing and to aid the world in healing from the fear and numbness that plagues us as moderns.
Safa N. Plenty is an educator and mental health counselor, who will be pursuing a Ph.D at Claremont Lincoln School of Theology with a focus in spiritual formation and peacebuilding. She holds a Masters of Social Work from Columbia University and an undergraduate degree in interdisciplinary studies with a minor in Africana Studies. For the past two years, she has worked as a K-12 educational contractor and assistant counselor at a local community college. Her research interest include Sufism, Attachment to God, indigenous cosmology, particularly Native American and Somatic psychology. She is also interested in religious mysticism, mindfulness practice in Buddhism and the role of feminism and religion in cultivating a peacebuilding capacity among young Muslim women. She is currently working to develop a faith based healthy relationships program for Mothers and daughters. She enjoys writing poetry, research, and contemplative practice in art.
On June 11, 2014 the New York Times made waves in the world of Mormondom with their breaking news that two members of the Church of Jesus Christ of Latter-day Saints (LDS) are facing excommunication on the grounds of apostasy. Active Church members Kate Kelly and John P. Dehlin both received letters from their local church officials in early June summoning them to participate in scheduled Church hearings to discuss their so-called heretical public activism. By many accounts, this appears to be Dehlin’s first notice of formal disciplinary action for his faith-mending work with Mormon Stories, but Kelly has been under official fire from the LDS Church since late May for her efforts in founding and operating Ordain Women (OW)—a pro-women’s ordination group of active believers—more than a year prior. The excommunication threats came on the heels of a church-wide trend that preaches acceptance and diversity among members and beyond, but sends a mixed message to those who, like Kate Kelly, find themselves asking sincere questions only to be either silenced or rejected by their Church and cut off from communal worship of their God.
Ever since the New York Times story broke, the web has seen a swarm of responses in the form of news, interviews, blog posts, and social media discussion; watching everything unfold has been a fascinating study in feminist thought. Kelly herself responded publicly to her disciplinary letter here, saying that she had been transparent about Ordain Women with her bishop from the group’s inception and that not once had she been called in to discuss her work. The formal letter came only after Kelly had moved across the country, and the disciplinary hearing is scheduled to occur with or without her on June 22, 2014. On June 23, Kelly received the word that the trial had resulted in her excommunication.
As I’ve read through the slew of ideas and arguments surrounding what amounts to Kate Kelly’s spiritual fate, I can’t help but notice a strong underlying theme of patriarchy at work in squelching what Kelly believes are sincere questions about the lives of Mormon women. Commentators have tried hard—in classic anti-feminist fashion—to discredit Kelly’s work with Ordain Women, making certain that readers see her as a disingenuous religious deviant worthy of silencing. Throughout the spill of voices about Kelly’s Church standing the underlying point seems to be that as a Latter-day Saint she has no right to contest her Church’s doctrine or its patriarchy, that she is imagining inequality into the Church, that the Church’s discipline will be for her own spiritual good, and even that her group, Ordain Women, is lying in its claims about inequality. Continue reading “Anne Hutchinson, Sor Juana, and Kate Kelly: Reflections on Equality and Excommunication by Erin Seaward-Hiatt”
#YesAllWomen proved that although not all men commit horrible crimes against women, the men that often get the headlines and create the most controversy are the ones that need to be watched out for.
The one thing I typically will choose to do on the rare occasion that I’m able to sit down and relax is to watch a documentary. While some people may go to the gym, read a book, or hang with friends, I typically choose to stay in, nestle up on my couch, and learn. While on my last bout of relaxation, I chose to watch the HBO documentary Questioning Darwin. Although it offers very little new insight into the evolution vs. creationism debate, it does offer an interesting new way to look at the recent social media hashtag war feminists, allies, and supporters found themselves in over the #YesAllWomen movement that took the world by storm.
Now, before I discuss #YesAllWomen, I have to admit that I did not enter into the safe space women created for themselves to tell tales of the horrible things they have and have had to face on a daily basis. I firmly believe that men should not have entered into the digital space Continue reading “#YesAllWomen, the Darwin Debate, and the God Complex by John Erickson”
Victor Pelevin is a prominent contemporary Russian author, with books translated into a multitude of languages. To me, his novels act as a series of Dhamma talks (Buddhist sermons, if you will).
I have also always thought that Pelevin’s novels can be broadly divided into two groups: “This is how to do it” and “This is how not to do it” groups. For instance, “The Clay Machine Gun” and “The Sacred Book of the Werewolf” are “How to do it” stories, with the protagonists reaching his and her (respectively) destinations. “Babylon”, on the other hand, is the “How not to do it” story, as the protagonist ends up enslaved by the world he has created.
Victor Pelevin
One of my favourite novels by Pelevin is “Life of Insects”, which tells the tales of a number of characters, all of them “How not to do it” stories bar one. One of the most interesting quotes from the positive story for me is “Don’t break the bucket”.
I want to begin by saying that I am grateful for my work. It is no small thing to have a relatively secure academic position, especially in a climate when tenured and full-time appointments represent a disgracefully small percentage of all teaching positions throughout the country. Nevertheless, a certain degree of professional movement is welcome for the purposes of growth and renewal if and when opportunity arises. It is on this basis that I have been receptive on a few occasions to apply for appointments at the invitation of search committee chairpersons. When I have been solicited for an application, I have in turn applied.
It is a curious thing because when you are contacted out of the blue you think something like… “ah, they must like me… they must know something about my work.” And, it is true that on the occasions when I was asked to apply for something, I was invited to come in for an interview. This furthers, of course, thoughts like… “great, this is going somewhere.” And, in my case anyway, I start thinking about and even planning in a tentative way for what a move would constitute, the logistics of change, the impact on my family, the disruption of my current obligations, and so on. Showing up for an academic interview midcareer involves much more than preparing a research presentation, which is also no small task. The whole affair is psycho-socially weighty, and that reality is intensified by the fact that it drags on for months. It can take more than six months from the time of the initial contact to the interview to receiving news of the final outcome. Continue reading “Boys Don’t Cry (or at least the shouldn’t when they are interviewing you for a job) by Natalie Weaver”
A good evangelist, especially in college ministries, acts as if there is no agenda to his or her evangelism. It’s very, “Do you want a cup of coffee? How are your classes going?” with a lot of understanding head nodding. The goal is to stay cool and not seem threatening (even though eternal damnation is at stake). A good evangelist then finds the opportunity to advance on whatever personal problem the interlocutor divulges, and the solution from the evangelist remains constant: “You need to accept Jesus Christ as your personal Lord and Savior.”
I don’t want to be an angry feminist.
Feminism and Religion 