Patriarchy – Page 5 – Feminism and Religion

Making Room for Reverence by Kelly Applegate-Nichols

While the Goddess spirituality movement runs alongside the women’s and feminist spirituality movements, I am certain the Goddess herself looks on with wonder and pride at Her creations. I am sure that it pleases Her to see women so devoted to self-sovereignty, and the fierce determination to get out from under the lash of patriarchy, to stand as women together, united in our passion for a better world.

While I know in my heart that we are continually held in the mind of the Goddess, I am called to wonder, how often is She in ours?

Though we make great strides together in our common goal of freedom and peace, some of us seem to be less at peace than ever before; there seems to be an undercurrent of loneliness, of disconnection. Lately, I’ve been thinking, it is at least possible that the thing that keeps us up at night is less about the state of the world, and more about the sometimes tenuous connection with our Mother. We may be so focused on self-empowerment that we have forgotten that there is another power, a “higher power” if you will. And She wants to commune with us.

In Deep Gratitude to Donald Trump by Caryn MacGrandle

“Show me someone without an ego, and I’ll show you a loser.”
― Donald Trump

“Life’s most persistent and urgent question is, “What are you doing for others?”
Martin Luther King, Jr.

The fabric of our world is falling apart.

And it is necessary.

Last night, I took a job entering early results for elections. My assignment was in a small city 30 miles away from me. I found the courthouse and the courtroom where the election officials, law officials and others had gathered.

As I was waiting, I listened and observed.

On the changing role of the Goddess

Goddess Prominence & Nature Participation through time

Today I reflect on the presence or absence of the goddess in religion and society, and how we view humanity and participate in nature as a result.

This post is inspired by “The Myth of the Goddess. Evolution of an Image” by Anne Baring and Jules Cashford, and especially by its final chapter “The Sacred Marriage of Goddess and God: the Reunion of Nature and Spirit.” This dance of integration of apparent opposites is essential to my work.

Patriarchy as Primer of Cruelty by Janet Maika’i Rudolph

This was a hard post to write. When I write about my personal trauma, it is not only healing for me but adds to the canon of stories of other women that help all of us navigate trauma. That makes it easier. When writing about the trauma of women in a whole culture, I feel a sense of helplessness, especially here in the United States. We are all experiencing a group trauma and it is digging in deep.

January 5, 2024, will live in the Patriarchal Hall of Infamy. On this date the Supremes agreed to allow the rapist, misogynist, trying-to-be-dictator former President an opportunity to have his rights heard. But this same date, the Supremes also told we women that our lives are insignificant. No that’s not right, less than insignificant, a mere distraction to what they consider to be more important issues. They allowed an Idaho abortion law to go into effect that doesn’t allow an abortion even in the case of a medical emergency when a pregnant woman in life-threatening distress has been rushed to the emergency room. The split screen exhibits patriarchy for what it is. I want to use the word, “culmination” but that means the height. I don’t think we’ve reached a culmination because there seems no end to the cruelty that patriarchy seeks to inflict.

Bloody Waters by Ivy Helman

(Author’s note: I live in Prague, Czech Republic and teach at Charles University. Try as I might, I could not express in prose my thoughts about the violence in the world and particularly the violence here, in Prague, on the 21st of December, especially given the fact that I was a block away from what took place. So, I have written a poem instead.)

I swim through
the slimy waters of patriarchal violence
Difficult to express in words
the anxieties, the fear, the sadness
I feel as I take another stroke

towards

the parshah Bo (Exodus 10:1-13:6),
a divinely wrought plague of locusts
devouring all in their path.

Breathe,
stroke.

Darkness lasting three long days
blood smeared on doorposts and lintels
the deaths of first-borns, humans and animals alike,
the proclamation of a New Year and its festivities
to remind us of such nonsensical violence.

Breathe.
There is blood in the water.
Stroke.

RELIGIOUS POLITICS by Esther Nelson

As I mentioned in an earlier post, I am a fan of Jim Rigby, a Presbyterian minister, serving a parish in Austin, Texas. I follow Jim on social media and read his posts regularly. I find his take on modern, American Christianity succinct, on-point, and very similar to my own experience growing up with evangelical, fundamentalist missionary parents.

Jim describes his initiation into religion in the following paragraph:

“As a child I learned an a-political version of Christianity. I…was offended if a preacher brought up social issues in a sermon. Religion for me meant a personal relationship with God so I could sing “Jesus loves the little children” but not feel any need to confront the possibility that my nation might be dropping napalm on them. I was taught to pray for world peace but to remain silent about my nation’s polices that made war inevitable. I could talk about Moses telling Pharaoh to set his people free, but was not permitted to break any chains in my own day.”

What “Can” Women Do? – An Excerpt from Nice Churchy Patriarchy by Liz Cooledge Jenkins

In an essay called Sister, You Can Be Anything God Desires You to Be,^[1] Kara Triboulet recalls a discussion in her theology class at her Christian college. When the professor opened up the floor and invited students to express their views on women in leadership, these are some of the things her classmates said:

“I believe women can be in leadership, just not as pastors.”

“Allowing women to teach other women and children isn’t limiting. At least they have a place to serve.”

“Women can be directors, but not pastors.”

“The Bible is very clear . . . women can’t teach or lead men because men were created first. It’s just the way God ordained it, and we all just need to accept that.”

What, Together, We Are by Annelinde Metzner

It seems that the hearts of the whole world, and especially the hearts of women, are grieving now, as war and warmongering take over more and more of the Earth. Patriarchy rages on, like a monster in its death throes, and we wonder, “will they take us all down with them?” It is my hope that these poems will help us to keep on keeping on, keep on loving Her.

My grief, my love for the world

I watch the dancer, one arm framing her face,
one hip drawing upward in the belly’s rhythm.
The dance of mature women, Raqs Sharqi
born of the sensuous music of the Middle East.
Her hips pull us into infinity,
an inward-outward shout of beauty and desire.

To See Ourselves in Others: Part Two by Beth Bartlett

Part 1 was posted yesterday. You can read it here.

Patriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.[i] – Carol Christ

In Part I, I urged against the distancing that intellectual analysis can bring to situations that require us to respond from the depths of our being, and yet, how can one be a reader of this blog and not examine the intertwining strands of patriarchy, religion, women, and war in this current conflict.

Legacy of Carol P. Christ: Hidden Meanings in the Rituals of the Assumption

“[T]he Old European sacred images and symbols were never totally uprooted; these persistent features in human history were too deeply implanted in the psyche. They could have disappeared only with the total extermination of the female population.” Marija Gimbutas, The Language of the Goddess, 318.

August 15 is known to Greek Christians as the date of the Koimisi, “Falling Asleep” or Dormition of the Panagia, She Who Is All Holy. December 25 is a minor holiday in the Orthodox tradition, while Easter and August 15 are major festivals. The mysteries of Easter and August 15 concern the relation of life and death. In Orthodox theology, both Easter and August 15 teach that death is overcome: Jesus dies and is resurrected; Mary falls asleep and is assumed into heaven. These mysteries contain the promise that death is not the final end of human life. Yet this may not be the meaning of the rituals for many of those who participate in them.