Shamanism – Feminism and Religion

The Beast at Our Door: Fenrir Wolf and ICE by Janet Maika’i Rudolph

Binding of the norse mythological wolf, Fenrir. From Guerber, H. A. (Hélène Adeline) (1909). Myths of the Norsemen from the Eddas and Sagas. London : Harrap. This illustration is on page 92. Digitized by the Internet Archive Wikimedia Commons

When I was a shamanic trainee, our group spent a lot of time and focus on the “beast within” This concept has had many expressions in different circumstances – the shadow side (Jung), the dark side (Star Wars), letting loose the “dogs of war” (William Shakespeare), reptilian instincts (psychology).

Mythology has many stories about this phenomenon. In our group, we studied the stories as a way to learn what we must do in our own lives to tame the beast so we had this energy available to use the energy without letting the crueler destructive aspects of the beast run rampant. Here are two of the stories as we discussed them.

Fenrir Wolf

Fenrir Wolf is a deity from the Norse tradition who was known and feared as a great monster. Tyr was the only God in Asgard brave enough to tend to Fenrir. For a long time, Tyr fed and cared for him. Eventually, though, Fenrir grew too large to handle and began running throughout the land called Midgard, killing both gods and people. Odin called a council to discuss how Fenrir could be slain.

The Beat of Your Own Drum by Sophie Messager – Book Review by Judith Maeryam Wouk

Pick up a drum and start your unique journey with this sacred tool; there is no one right path. The drum can help women hear their inner voice, access their own wisdom, reclaim their power, and heal. The drum in its simplicity offers a direct link to our deepest selves.

That is the message of this profoundly personal saga, told through the stories of Sophie Messager and others. She recounts her own transition from scientist to birth doula to journey guide for women in life transition, through reiki and a diagnosis of ADHD, growing into her identity shift from outer- to inner-centered wisdom. Her personal practice now includes weekly drumming at dawn in a woodland with two friends and monthly drum circles.

3 Taoist Secrets for Embodying your Life

Taoism is an ancient Chinese philosophy and spiritual tradition that offers a unique perspective on life, existence, and human experience. Where many religious practices aim to transcend and sometimes even punish the body, Taoism cultivates a deep connection with our physical self in ongoing relationship with nature around us.

This resonates with my own experience, in which I see the body as starting point and place of return for everything we do in life. Leaving the body in order to meet spirit or the divine has never made any sense to me.

In this article I’ll highlight a few elements of Taoism as an embodied philosophy, specifically zooming in on principles and practices that promote holistic wellbeing and inner peace.

Desperately Seeking Persephone by Janet Rudolph, Book Review by Carolyn Lee Boyd, Part Two

In Part One of this review (posted yesterday), we learned how Janet descended into the Underworld, like Inanna and Persephone, after child abuse and rape, and how she began a decades-long journey back to our own world, healed and empowered. To learn more about her return from the Underworld and how she became the shaman and author she is today, I invite you to join the journey in Part Two as we continue to explore “Signposts” that marked her ascent.

Signpost #3. Be aware, be free, be focused, be here, be loved, be strong, be healed.

Janet’s teachers at the Mystery School had brought together shamanic traditions from throughout then world. Among them was Huna, or Hawaiian Adventure Shamanism as practiced by Serge Kahili King. A summary of Huna is shown in a mantra: Be aware, be free, be focused, be here, be loved, be strong, be healed (114) and “focus on the gifts that come to us through adversity” (116).

Desperately Seeking Persephone by Janet Rudolph, Book Review by Carolyn Lee Boyd, Part One

The myths of the descents of the Sumerian Inanna and the Greek Persephone to the underworld have fascinated and inspired women for millennia with their violence and betrayal, leaving behind all you love and that hold you up, and facing your deepest fears, even death. We recognize our own traumas in their struggles and seek guidance as to how to navigate our ascents back to wholeness and well being in their stories.

After her own experience of childhood abuse and stranger rape as a young woman, Janet Rudolph, one of FAR’s co-weavers, also pored over the myths in hopes of finding a helpful account of their journey home. “Once I had tumbled metaphorically, literally and mythically into the thorny quagmire of the underworld, it was devilishly hard to escape. I felt lost. I needed a guide, a role model to find my path outward”(xii). The problem is, Janet says, “The stories of their return are glossed over. There is no detailed story called From the Great Below Back to the Great Above” (15). Until now in Janet’s recently re-published book, Desperately Seeking Persephone.

On the changing role of the Goddess

Goddess Prominence & Nature Participation through time

Today I reflect on the presence or absence of the goddess in religion and society, and how we view humanity and participate in nature as a result.

This post is inspired by “The Myth of the Goddess. Evolution of an Image” by Anne Baring and Jules Cashford, and especially by its final chapter “The Sacred Marriage of Goddess and God: the Reunion of Nature and Spirit.” This dance of integration of apparent opposites is essential to my work.

Jacob’s Ladder, A Feminist Perspective by Janet Maika’i Rudolph

Today, I embark on my retelling of the biblical story of Jacob, the section usually referred to Jacob’s ladder or Jacob’s pillow. The entire story-arc of Jacob is filled with mystery and a sense of shamanic-style questing. What is the goal of a shamanic quest? There are many but the foundation is to open gateways to travel amidst thresholds. It is through these passages that we can gain knowledge of ourselves, have ecstatic experiences, do healing work, divination . .

I believe this is a feminist issue because when we look at Jacob’s story more holistically, we can strip away the patriarchal assumptions inherent in the tale as it’s come down to us. For example, in my retelling, there is no male grand deity standing above, judging and dictating human actions and interactions.

A Recipe for Dancing Your Soul Home

When you hear the word ‘soul’, what is your first association?

Soul is a complex and much-debated word, that often brings up strong feelings. Without going into religious or philosophical discourse, it is often associated with the breath, and with that mysterious spark of life force that animates the body. I discussed soul in a previous post Untangling the Triad of Life Force, Spirit and Soul. Today I write about soul as a fluid concept, an essence that can get dispersed and also retrieved, and propose a light self-retrieval through dance as remedy that you can do by yourself.

Label or Be Labelled Part 3: Toward Embodied Presence

In Part 1 of this series on labelling, I highlighted the difference between naming and labelling, and the search for a personal label as ‘participation ticket’ for life.

In Part 2 on professional and spiritual identity, I looked at what we can learn from the autoethnographic practice of disclosing various selves in research situations. I also discussed the effects of Christianity on the suppression of pagan traditions in northwestern Europe, and nature-based spirituality as part of our generic spiritual DNA.

Today I share a few final reflections including what groups celebrate their differences with ‘prides and games’, and which ones remain invisible? What are the effects of woke ideology on fear of expression and loss of voices, and an invitation for embodied presence as one characteristic of our shared humanity.

I Am Kaleidoscope by Janet Maika’i Rudolph

Art work designed by Jaysen Waller – http://www.jaysenwaller.com/

FAR was founded in June 2011 by four women, Xochitl Alvizo, Cynthia Garrity-Bond, Caroline Kline, and Gina Messina. They are and have been revolutionary thinkers in the world of feminism. Below is a portion of what they write on our “About” page

“There is no single definition of feminism and this is a place of many voices. Important work in women’s studies in religion continues as more attention is paid to the intersection between gender, race, culture, and sexual identity, within feminism and religion.” They go on to say: “We establish this blog in the hope that feminist scholars of religion — and all who are interested in these issues — will use this forum to share their ideas, insights, and experiences, so that this community of thinkers will be nurtured as we explore diverse and new directions.”