
I have greatly enjoyed an odd little book I read over the summer. It is Lucy Cooke’s The Truth About Animals (Basic Books, 2018). Cooke takes us through a journey of animal behavior, chronicling the curious narratives that naturalists, philosophers, theologians, and other high-thinking professionals impose on animals to render their behaviors meaningful, moral, and relevant. Cooke shows us how tempting it has been historically for people to seek and discover confirmation of human values in all those other pairs so happily coupled on Noah’s Ark.
It has often been an important tool for feminists, as with other sets of thinkers, to make these connections as well. And, as one familiar with the classical charges that women are more inherently corporeal than their spiritual-intellectual male counterparts, and that therefore women are more animal than the more accurately “human” form that their male counterparts represent, I understand the feminist investment in nature. I appreciate that it involves a sort of ownership and redefinition of the slur; an acceptance of space and place as limited and essentially animal; an awareness of environmental sustainability; a deep sense of connection to the continuum of creaturely being that is the giant ecology of our planet.

It’s about every three years when we at Feminism and Religions put out a solicitation for a new intern to join our team. Back in 2013 we had the great privilege of having
When I began researching years ago, I knew the names of my grandparents and what country in Europe their ancestors were from, but not much more. I have now traced most of my ancestors back to the Old Country, some to the 1600s. But there remained four ancestors with unknown places of origin among my sixteen 2x great-grandparents. A week or so ago, I decided to go back to the online resources, focusing on James Inglis, the Scottish seaman, and his Irish wife, Anne Corliss. This time I was more experienced, and I was determined to find the records.



July 24, 2018
“The Monster at the End of This Post”
I had never imagined visiting Eastern Europe, a place toward which I felt no attraction, or, if anything, a deep aversion. To my mind, these were the killing fields, where six million Jews, Roma, political prisoners, homosexuals, and others were massacred by the Nazis during World War II. As a bisexual Jew, a dark-skinned Middle Easterner sometimes taken for a gypsy, why would I want to go there?