The Practices of Forgiveness and Yoga by Vanessa Soriano

Forgiveness and yoga require consistent practice.  As we engage in each, healing unfolds in the body, mind, and soul.  Forgiveness and yoga exist in a symbiotic relationship: forgiveness allows us to release emotional blockages that affect the body/mind, and yoga delivers us to more empowered and peaceful states within the body/mind that encourage the release.  Yoga and forgiveness illuminate the body-mind connection.

All world religions and spiritual traditions emphasize the practice of forgiveness.  Sages, prophets, rishis, shamans, medicine women—figures who have helped shape religion and spirituality—understood that resentment and anger depress the body and mind, which hinders our connection to the soul and Divine.

Being angry diminishes the quality of life and can incite violence against our self and others.  Forgiveness helps us function at fuller capacity from a healthy internal state.

Just as forgiveness promotes healing in the body/mind, yoga accomplishes the same effect.  Scientific studies from Harvard show that yoga increases body awareness, relieves stress, improves mood and behavior, and calms and centers the nervous system.  Since yoga decreases the stress response in the body, it creates space in the psyche to journey into the practice of forgiveness.

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Crowding into the Spirit World: Reclaiming a Metaphysics of Multiplicity by Jill Hammer

A number of years ago, I had the opportunity to take a class with Chava Weissler, a scholar at Lehigh University who studies Jewish history, community, and sacred practices– particularly those practices related to women.  My fellow students in the class were other rabbis, taking a break from their work in order to do some learning.  Dr. Weissler was teaching about an Ashkenazi Jewish women’s practice known as “soul candles”—the making of candles during the High Holiday season to honor the dead of the community as well as the mythic ancestors.  Candles for Abraham and Sarah were made alongside candles for grandparents and other deceased relatives, using wicks that had been laid out along the graves to take the “measure” of the dead.  During the making of the candles, the candlemakers would ask that these ancestors would pray for the living, just as the living prayed for the dead.  As Dr. Weissler described this practice, a nervous giggle passed through the room.

I remember being shocked.  I understand that my colleagues have varying beliefs around life after death and around spirit in general.  And, hearing my colleagues laugh at such a ritual and its attendant beliefs surprised me.  Those same colleagues would never laugh at the idea that God wrote the Torah (even if not all of them believe that) or at the idea that God answers prayers (even though I’m sure many of them struggle with that idea too).  But the belief in ancestors who could intercede on behalf of their relatives was alien enough to be funny.  This caused me to notice that the contemporary spirit world, for some Jews, is rather empty.  It contains an abstract God, and no one else.

Continue reading “Crowding into the Spirit World: Reclaiming a Metaphysics of Multiplicity by Jill Hammer”

We All Come From Stardust by Judith Shaw

judith shaw photo“We are a way for the universe to know itself. Some part of our being knows this is where we came from. We long to return. And we can, because the cosmos is also within us. We’re made of star stuff,” astrophysicist Carl Sagan famously stated in one episode of his 1980’s series, Cosmos. These ideas set my mind on a voyage through eternity filled with vast darkness illuminated by billions of specs of light. 

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Vagina Happy Fact by John Erickson

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A month ago, the Hollywood Chapter of the National Organization for Women (NOW) and the City of West Hollywood presented the Vagina Monologues.  The event was a complete success and we raised over $5,000 for Planned Parenthood Los Angeles!  While the cast and crew worked together and formed a community in West Hollywood, communities were being ripped apart by senseless gun violence that took the lives of 17 beautiful souls at the Marjory Stoneman Douglas High School in Parkland, Florida

The cast and crew began to have discussions over a specific monologue and whether or not the audience, or cast members, would be triggered by its use of gun specific language in relation to the power of the vagina.

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Claiming the Power to Choose Our Lovers and Partners by Carol P. Christ

My dear friend Carol Lee Sanchez once told me that the women of the Laguna Pueblo– whose culture is an egalitarian matriarchy–taught her that women must choose their men, not wait for the men to choose them.* This was a new idea for me, and though I was attracted to it, I found it difficult to assimilate. The reason I did not understand what Carol Lee was teaching me was that I was still operating out of a patriarchal binary: either the man was in control, or the woman must be.

Like many otherwise independent women, I have often reverted to a kind of passivity in love affairs. As a girl, I was taught to wait for the man to choose me. As a feminist I knew better, but I didn’t know how to change this cultural pattern, especially when most of the men I knew still expected –even if only unconsciously– to be in charge. In addition, having learned that a man who wants an independent feminist woman is hard to find, I often gave up on ever finding a man. Not actively looking, I would be pleasantly surprised when a man took an interest in me. Then, all too often, I would give myself to him, hoping that he was the right one. Continue reading “Claiming the Power to Choose Our Lovers and Partners by Carol P. Christ”

Why Isn’t Easter Marketable? By Anjeanette LeBoeuf

AnjeanetteA few months ago, a friend and I were having one of our many hundreds of random conversations when we started to talk about the differences in the commercialization of the two major Christian holidays: Christmas and Easter. We started really getting invested it this question and what factors lead to Christmas become the juggernaut that it currently is.

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Elen of the Ways and the Antlered Goddess (Part 2 of 2) by Deanne Quarrie

Deanne QuarrieClick here to read Part 1, published Sunday March 18.

Imagine a fairy chain stretched from mountain peak to mountain peak, as far as the eye could reach, and paid out til it touched the high places of the earth at a number of ridges, banks and knowls. Then visualize a mound, circular earthwork, or clump of trees, planted on these high points, and in low points in the valley, other mounds ringed with water to be seen from a distance. The giant standing stones brought to mark the way at intervals, and on a bank leading up to a mountain ridge or down to a ford the track cut so deep as to form a guiding notch in the skyline as you come up.
– The Old Straight Track by Alfred Watkins.

The Deer Goddess of the Ancient Caledonians were called Colossal Old Women. They were all local spirits, all with different names.  Their stores were similar, however as they went with the herds, milked them in their respective districts. Their deer were called “fairy cattle.” The deer were always in the care of the female. In many myths the fairy woman transforms herself into a deer, often antlered.

The bean-sidhe are mistresses of the place and are called the Cailleach or Cailleach Mhor (Huge Od Woman). They are the giants of Celtic myth who sang to the deer calling them “darling deer” or “beast of my love.”  All these giantesses are wild, showing no sign of domestication and they date back to Paleolithic times. Continue reading “Elen of the Ways and the Antlered Goddess (Part 2 of 2) by Deanne Quarrie”

Another Gay Bar Closes – Paradise Lost by Marie Cartier

It’s where I went when I wanted to be around other gay people when John Kerry debated George Bush in 2004 for the presidency. I had just moved to Long Beach from Los Angeles and I was still figuring out the city. I didn’t have access to the debate on my TV at home, and I needed to see it. The bartender turned it on for me and we all gathered around and watched. By we all, I mean the gay men and lesbians who frequented that corner café and bar.

I remember laughing so hard that day when someone in the bar said what I still love as a quote, “John Kerry: Bring complete sentences back to the White House.”

Later when I met my girlfriend, who would become my wife, we were living a few blocks apart and in the middle of those few blocks was The Paradise Café. We didn’t have access to the lesbian TV series smash The L-Word. We often went to the Paradise and guilted them into turning it on. We’d sit at the bar with French fries, which to this day I think are the best fries in Long Beach, and watch The L-Word, chiding a lot of gay men around us that they needed to watch to and catch up on this “amazing show!!”

It was where I went, where tons of us went after gay marriage was declared legal in California. I went in with a friend of mine, Carolyn Weathers, who is the cover girl on my book, Baby, You Are My Religion: Women, Gay Bars, and Theology Before Stonewall (BYAMR).

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Feminazi as Archetype by Vanessa Rivera de la Fuente

 

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Feminazi is an image and narrative created by patriarchy to control the liberation and recognition of women as autonomous political subjects, and to serve as a warning to thwart these processes.

It is a label used for male supremacy to name the fearless woman. Fear is a control mechanism used to keep us living in terror of: expressing opinions, gaining weight, walking on the street, being raped, ridiculed, or lonely, not being married, being rejected, or dismissed, having too much cellulite, going to hell, traveling alone, being beaten, believing in ourselves, etc.

Feminazi is a modern myth designed to make us believe that there are good and bad feminists, and that it is possible to exclude and ignore all feminists through labels and stereotypes. A woman’s transition toward liberation can be seen as threatening to others when it is assumed that “someone else” outside the woman herself, has the privilege to define which feminisms are acceptable, or which processes of liberation and searching for autonomy are legitimate, or not.

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When Disappointment Stings by Katey Zeh

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Disappointment seemed like the theme of 2017–and not just because of the results of the U.S. Presidential election. It was more personal than that. At least that was how it felt. Over and over again I got this close to an opportunity before it was awarded to someone else. It happened so much that it almost become comical. Almost.

“Always a finalist, never an offer.” It’s a painful, soul-crushing position to find yourself in, but one that’s inevitable if we are ever to go after anything in life: a new job, a new relationship, a new faith community. There’s always the possibility that disappointment awaits us.

I have trouble managing my expectations. If I’ve mustered up the courage to try for something, I’ve surely convinced myself that I might actually achieve it. And if it’s in the realm of possibility, then I’ve certainly gone down the path of imagining it working out the way I’d hoped. Then it begins to feel inevitable that things will go my way. Continue reading “When Disappointment Stings by Katey Zeh”